Hans J. Hillerbrand - "On Commemorating the 70th Anniversary: Or, A Manual for Risk Takers" Founders' Day (December 11, 1994)
Loading the media player...
Transcript
Transcripts may contain inaccuracies.
| (uplifting organ music) | 0:00 | |
| - | Thursday afternoon in this place, | 2:47 |
| the University community celebrated the anniversary | 2:49 | |
| of the signing of the Duke indenture 70 years ago. | 2:52 | |
| We took that occasion to reflect upon our heritage, | 2:57 | |
| to single out those who have made significant contributions | 3:00 | |
| to the University, | 3:04 | |
| and to recognize recipients of scholarships made possible | 3:05 | |
| by the founding family. | 3:09 | |
| Today we pause, as we do each year, | 3:11 | |
| in honor of the Duke family | 3:15 | |
| to recognize all those who have given of themselves | 3:17 | |
| in service to the future | 3:20 | |
| by creating and recreating this University, | 3:23 | |
| both those who are here with us today | 3:27 | |
| and those whom we honor in memory. | 3:29 | |
| We reaffirm here our pledge for Duke University, | 3:33 | |
| to the ideal of service to humanity, | 3:37 | |
| and we give thanks | 3:41 | |
| for those who unselfishly take responsibility | 3:42 | |
| for a future that belongs to other generations. | 3:44 | |
| We remember that Duke University was founded | 3:49 | |
| to return the wealth of the land to its people | 3:51 | |
| through the dissemination of knowledge and respect for truth | 3:55 | |
| and through the continuing generosity | 3:59 | |
| of those who established it for all time. | 4:01 | |
| - | Please be seated. | 4:09 |
| Let us pray. | 4:12 | |
| Almighty and ever living God, | 4:17 | |
| at this time of year we pause to consider | 4:20 | |
| the wealth of your gifts and blessings upon us | 4:24 | |
| in the founding of Duke University, | 4:26 | |
| for our dear founders and their vision | 4:30 | |
| for all of those talented youth | 4:33 | |
| whose lives have been formed here, | 4:36 | |
| for faculty and administrators who dreamed and worked | 4:39 | |
| to make this dream of a great University a reality. | 4:43 | |
| We give thanks this day, | 4:48 | |
| naming all of this a sign of your blessing upon us, amen. | 4:52 | |
| Please join me in the litany of commemoration. | 4:58 | |
| Almighty and eternal God | 5:05 | |
| in whom our mothers and fathers have trusted, | 5:07 | |
| we, their children, at this time of remembrance | 5:10 | |
| offer unto thee our prayers of thanksgiving. | 5:12 | |
| (congregation murmurs) | 5:16 | |
| For members of the Duke family, father, daughter, | 5:19 | |
| sons and their spouses, grandchildren and all others | 5:23 | |
| in continuing generations until this very day, | 5:26 | |
| who with concern and compassion, | 5:30 | |
| devotion and dedication, and by their generosity | 5:34 | |
| built on a solid foundation | 5:38 | |
| continue to worthy school, | 5:41 | |
| and provided for education and service | 5:43 | |
| beyond even their dreams and expectations. | 5:46 | |
| (congregation murmurs) | 5:50 | |
| For the pioneering and persevering men and women | 5:53 | |
| connected with this University, Methodists and Quakers, | 5:55 | |
| farmers and merchants, teachers and administrators, | 6:00 | |
| who in days gone by believed in education | 6:03 | |
| and made their beliefs prevail. | 6:06 | |
| (congregation murmurs) | 6:09 | |
| For the embodiment of their dreams, | 6:12 | |
| from private school to academy to college | 6:14 | |
| to great University, founded in hope, | 6:16 | |
| continued with sacrifice, growing an outreach, | 6:19 | |
| serving with commitment. | 6:23 | |
| (congregation murmurs) | 6:26 | |
| For faculty and staff, | 6:28 | |
| whose vision was bolstered by their courage, | 6:30 | |
| whose patience was tested and found true, | 6:34 | |
| and whose idealism was implanted | 6:37 | |
| in the hearts and minds of others. | 6:39 | |
| (congregation murmurs) | 6:42 | |
| For the ongoing presence of noble ideas, | 6:44 | |
| the blending of (speaks in foreign language), | 6:47 | |
| for freedom, for responsible academic research and teaching, | 6:52 | |
| the ongoing respect for both the body and the spirit, | 6:56 | |
| pursuit of knowledge in the sciences and humanities, | 7:00 | |
| the realization, that the old order changes | 7:04 | |
| and new times bring new opportunities. | 7:06 | |
| (congregation murmurs) | 7:10 | |
| For the future of Duke University, | 7:12 | |
| established for thy glory and for the enlightenment | 7:15 | |
| of the human mind and spirit, | 7:17 | |
| for consecration to learning by the young, | 7:20 | |
| for the best use of the wisdom of those in latter years. | 7:22 | |
| For the commitment to growth and enhancement of all persons, | 7:28 | |
| for a sense of humor, a spirit of cooperation, | 7:31 | |
| and a desire for understanding among all | 7:35 | |
| within our community and the world. | 7:38 | |
| (congregation murmurs) | 7:42 | |
| All | And to thee, O God, we shall ascribe | 7:45 |
| as is most due, | 7:48 | |
| all praise and glory, world without end, amen. | 7:50 | |
| - | I welcome you to this service of worship | 8:12 |
| here on the third Sunday in the Christian season of Advent. | 8:15 | |
| Our preacher today is the chair of our Religion Department, | 8:21 | |
| Doctor Hans Hillerbrand. | 8:25 | |
| Remind you that at 4 p.m. the Durham Civic Choral | 8:28 | |
| will give their annual Christmas concert here in the chapel. | 8:32 | |
| This Sunday we bid farewell to our chapel choir. | 8:36 | |
| Over the holiday break our choir, | 8:40 | |
| an ensemble of our choir, will be touring in England | 8:43 | |
| right after Christmas and New Year's, | 8:47 | |
| and we wish them well on this journey. | 8:50 | |
| Next Sunday, we will feature | 8:53 | |
| the North Carolina Boy Choir here in this service. | 8:55 | |
| Let us stand for the hymn. | 8:59 | |
| (dramatic organ music) | 9:03 | |
| (choir vocalizes) | 9:36 | |
| (dramatic organ music) | 11:47 | |
| (choir vocalizes) | 12:24 | |
| - | You may be seated. | 13:01 |
| Please join me in the Advent prayer. | 13:10 | |
| Merciful God, You sent Your messengers the prophets | 13:14 | |
| to preach repentance and prepare the way for Your salvation. | 13:19 | |
| Give us grace to heed their warnings and forsake our sins, | 13:25 | |
| that we may celebrate aright | 13:30 | |
| the commemoration of the nativity | 13:33 | |
| and may await with joy the coming in glory | 13:36 | |
| of Jesus Christ our Redeemer, | 13:40 | |
| who lives and reigns with You and the Holy Spirit, | 13:42 | |
| one God, for ever and ever, amen. | 13:47 | |
| - | Let us pray together the prayer for Illumination. | 13:59 |
| Open our hearts and minds, O God, | 14:03 | |
| by the power of Your Holy Spirit, | 14:06 | |
| so that, as the Word is read and proclaimed, | 14:09 | |
| we might be prepared for Your Advent among us. | 14:12 | |
| The Old Testament lesson for this morning | 14:17 | |
| comes from the third chapter of the Book of Zephaniah, | 14:18 | |
| beginning with the 14th chapter. | 14:21 | |
| Sing aloud, O daughter of Zion, shout, O Israel! | 14:24 | |
| Rejoice and exult with all your heart, | 14:28 | |
| O daughter of Jerusalem! | 14:31 | |
| The Lord has taken away the judgments against you, | 14:33 | |
| He has turned away your enemies. | 14:36 | |
| The King of Israel, the Lord, is in your midst. | 14:39 | |
| You shall fear disaster no more. | 14:42 | |
| On that day it shall be said to Jerusalem: | 14:45 | |
| "Do not fear, O Zion, | 14:48 | |
| "do not let your hands grow weak. | 14:50 | |
| "The Lord your God is in your midst, | 14:52 | |
| "a warrior, who gives victory. | 14:55 | |
| "He will rejoice over you with gladness, | 14:58 | |
| "He will renew you in His love, | 15:00 | |
| "He will exult over you with loud singing | 15:02 | |
| "as on a day of festival. | 15:05 | |
| "I will remove disaster from you, | 15:07 | |
| "so that you will not bear reproach for it. | 15:09 | |
| "I will deal with all your oppressors at that time, | 15:12 | |
| "I will save the lame and gather the outcast, | 15:15 | |
| "and I will change their shame into praise | 15:18 | |
| "and renown into all the earth. | 15:21 | |
| "At that time I will bring you home, | 15:23 | |
| "at the time when I gather you, | 15:26 | |
| "for I will make you renowned and praised | 15:28 | |
| "among all the peoples of the earth, | 15:30 | |
| "when I restore your fortunes | 15:32 | |
| "before your eyes," says the Lord. | 15:34 | |
| This is the Word of the Lord. | 15:37 | |
| (congregation murmurs) | 15:39 | |
| The Gospel for this morning comes from Saint Luke | 15:41 | |
| in the third chapter, beginning with the seventh verse. | 15:44 | |
| John said to the crowds that came out to be baptized by him, | 15:48 | |
| "You brood of vipers! | 15:52 | |
| "Who warned you to flee from the wrath to come? | 15:54 | |
| "Bear fruits worthy of repentance. | 15:57 | |
| "Do not begin to say to yourselves, | 15:59 | |
| "We have Abraham as our ancestor, | 16:02 | |
| "for I tell you, | 16:04 | |
| "God is able from these stones | 16:06 | |
| "to raise up children to Abraham. | 16:07 | |
| "Even now the axe is lying at the root of the trees. | 16:10 | |
| "Every tree therefore that does not bear good fruit | 16:14 | |
| "is cut down and thrown into the fire." | 16:17 | |
| And the crowds asked him, "What then should we do?" | 16:19 | |
| In reply he said to them, "Whoever has two coats | 16:23 | |
| "must share with anyone who has none, | 16:27 | |
| "and whoever has food must to do likewise." | 16:29 | |
| Even tax collectors came to be baptized | 16:33 | |
| and they asked him, "Teacher, what should we do?" | 16:35 | |
| He said to them, | 16:39 | |
| "Collect no more than the amount prescribed to you." | 16:40 | |
| Soldiers also asked him, "And we, what should we do?" | 16:43 | |
| He said to them, "Do not extort money from anyone | 16:47 | |
| "by threats or false accusation, | 16:50 | |
| "and be satisfied with your wages." | 16:53 | |
| As the people were filled with expectation, | 16:56 | |
| and all were questioning in their hearts concerning John, | 16:58 | |
| whether he might be the Messiah, | 17:01 | |
| John answered all of them by saying, | 17:03 | |
| "I baptize you with water, | 17:05 | |
| "but one who is more powerful than I is coming, | 17:07 | |
| "I am not worthy to untie the throngs of His sandals. | 17:10 | |
| "He will baptize you with the Holy Spirit and fire. | 17:14 | |
| "His winnowing fork is in His hand, | 17:17 | |
| "to clear His threshing floor | 17:20 | |
| "and to gather the wheat into his granary, | 17:22 | |
| "but the chaff he will burn with unquenchable fire." | 17:25 | |
| So, with many other exhortations | 17:28 | |
| he proclaimed the good news to the people. | 17:30 | |
| This is the Word of the Lord. | 17:33 | |
| (congregation murmurs) | 17:36 | |
| (peaceful organ music) | 17:38 | |
| (choir vocalizes) | 18:20 | |
| (joyful organ music) | 20:55 | |
| The Epistle for today | 21:33 | |
| comes from Paul's letter to the Philippians | 21:34 | |
| in the fourth chapter, beginning with the fourth verse. | 21:37 | |
| Rejoice in the Lord always, again I will say, rejoice. | 21:40 | |
| Let your gentleness be known to everyone. | 21:45 | |
| The Lord is near. | 21:48 | |
| Do not worry about anything, | 21:49 | |
| but in everything by prayer | 21:51 | |
| and supplication with thanksgiving | 21:53 | |
| let your requests be made known unto God. | 21:55 | |
| And the peace of God, which surpasses all understanding, | 21:58 | |
| will guard your hearts and your minds in Christ Jesus. | 22:02 | |
| This is Word of the Lord. | 22:06 | |
| (congregation murmurs) | 22:08 | |
| - | I really should begin with an acknowledgement. | 22:20 |
| My own assignment on this festive occasion | 22:25 | |
| is assuredly far easier than those | 22:29 | |
| of the University president, and the University Marshall, | 22:32 | |
| and the dean of the Chapel. | 22:36 | |
| After all, all I must do is discover | 22:39 | |
| some sermonic connection between Founders' Day | 22:43 | |
| and the third Sunday of Advent, | 22:48 | |
| thereby giving you two sermons | 22:52 | |
| for the price of one and all of that | 22:55 | |
| in the obligatory 20 minutes. | 22:58 | |
| And in fact, as you heard, | 23:01 | |
| I have no less than three scripture passages | 23:02 | |
| to establish this connection. | 23:06 | |
| But alas, this is where my problem begins | 23:09 | |
| because none of them seems very helpful. | 23:13 | |
| Now, there is Luke who tells us about John the Baptist, | 23:18 | |
| and John the Baptist's rather brash and abusive language | 23:22 | |
| which I suppose forms hardly a model for me this morning, | 23:29 | |
| and I confess I shudder to think of the possible headline | 23:35 | |
| in tomorrow's Durham Morning Herald. | 23:38 | |
| (congregation chuckles) | 23:41 | |
| "Latter-Day John the Baptist | 23:42 | |
| "Preachers Founders' Day Sermon at Duke, | 23:44 | |
| "Congregation Upset." | 23:47 | |
| (congregation chuckles) | ||
| And imagine the Duke Annual Fund using John's language | 23:52 | |
| in its Alumni Appeal, | 23:57 | |
| so I submit to you | 23:59 | |
| that John is a non-starter. | 24:01 | |
| Now, on the other hand, | 24:04 | |
| Zephaniah and Paul seem to be an improvement. | 24:06 | |
| If you listened carefully, | 24:11 | |
| you heard that their simple message is rejoice. | 24:12 | |
| Or, as the Jerusalem Bible puts it so nicely, be happy. | 24:17 | |
| Now, what would be a better motto for Founders' Day | 24:24 | |
| and for Duke University | 24:28 | |
| and in fact, perhaps, for life in general than be happy? | 24:30 | |
| Rejoice for our Founders, | 24:34 | |
| this after all is a happy celebration of gratitude. | 24:36 | |
| And Paul's language is upbeat and he continues | 24:42 | |
| and again I'm using the New Jerusalem Bible, | 24:46 | |
| he says "There is no need to worry | 24:50 | |
| "if there is anything you need, pray for it." | 24:52 | |
| So not all of the cost for our new science research center | 24:58 | |
| have been raised. | 25:03 | |
| So, Arts and Sciences funding is falling short | 25:05 | |
| of need and ambition. | 25:09 | |
| So there is an ambitious plan | 25:12 | |
| to change residential life on our campus. | 25:14 | |
| But the Apostles Paul's word to you, president Cohan, | 25:20 | |
| is be happy. | 25:24 | |
| (congregation laughs) | ||
| There is no need to worry. | 25:28 | |
| (congregation laughs) | ||
| I suspect there will be some difference of opinion | 25:34 | |
| among the trustees and our president, | 25:37 | |
| whether or not Duke University can be run that way | 25:40 | |
| because if it could, then the job of the president | 25:43 | |
| and of our senior VP for development, | 25:47 | |
| and the job of the deans would be immeasurably easier. | 25:49 | |
| Of course, they would need to learn to pray | 25:54 | |
| rather well I suspect. | 25:58 | |
| And indeed I presume that their faith in praying | 26:02 | |
| will need to be much greater | 26:05 | |
| than the faith that is nowadays necessary | 26:08 | |
| to get logged on to Duke internet. | 26:10 | |
| (congregation chuckles) | 26:13 | |
| But to tell the truth, | 26:15 | |
| the trouble I think with Paul's exhortation is | 26:17 | |
| that it's just a little bit too obvious | 26:22 | |
| and just a little bit too self-evident, | 26:26 | |
| reminiscent of that famous story about Calvin Coolidge | 26:30 | |
| who was asked, what the minister, | 26:34 | |
| who had preached about sin had said, | 26:36 | |
| and his answer was, he was against it. | 26:38 | |
| So we full well know, | 26:41 | |
| (congregation chuckles) | 26:42 | |
| we full well know that we should rejoice, | 26:44 | |
| we should be happy, | 26:47 | |
| but I submit to you, an occasion such as this | 26:49 | |
| ought challenge us to get away from the obvious. | 26:52 | |
| So it seems better then for me to begin with Founders' Day, | 26:58 | |
| because after all we celebrate the 70th anniversary | 27:02 | |
| of Mister Duke's indenture which created our University. | 27:06 | |
| And in this founder we indeed celebrate all founders | 27:12 | |
| and for a very good reason. | 27:16 | |
| Because remove from this University | 27:19 | |
| the long shadow of the multitude of its founders, | 27:23 | |
| and very little would be left. | 27:27 | |
| Just think of it. | 27:31 | |
| The very first thing to go would be our very name. | 27:33 | |
| We would be Durham University or some such thing, | 27:38 | |
| and the name that holds such deep meaning would be gone. | 27:43 | |
| Also gone would be Mister Duke's statue | 27:48 | |
| right in front of this chapel, | 27:50 | |
| with a cigar in his hand, | 27:53 | |
| final victory, some might say, of the anti-smoking lobby. | 27:55 | |
| But gone would also be the sentimental statue | 27:59 | |
| of Washington Duke on East, | 28:03 | |
| and gone would be also the names of most of our buildings, | 28:06 | |
| of Gray, and Bryan, and Carr, and Baldwin, and Allen, | 28:10 | |
| and in Allen Building the portrait of the architect | 28:14 | |
| of this chapel would be gone, | 28:17 | |
| as would be the pictures of the former presidents | 28:19 | |
| of this University in the boardroom. | 28:22 | |
| And so would that modest marker | 28:25 | |
| right between Perkins and Union there on the sidewalk. | 28:28 | |
| But I fear for most of us, | 28:33 | |
| that marker is gone already anyhow. | 28:34 | |
| And instead of the Cameron Crazies | 28:39 | |
| we would have the Indoor Stadium Crazies, | 28:41 | |
| a bit awkward, but we would learn to live with that too. | 28:43 | |
| But ours would be a faceless and nameless university, | 28:47 | |
| an institution pretending | 28:53 | |
| that there is no history, no legacy, no debt, no founders, | 28:55 | |
| and therefore no gratitude and also no inspiration. | 29:00 | |
| Our founders in short are all around us, | 29:06 | |
| and we in truth cannot take a single step on this campus | 29:10 | |
| without becoming aware of them, | 29:15 | |
| and in truth some of them | 29:18 | |
| are this morning right in this chapel. | 29:20 | |
| And perhaps it is the foremost purpose | 29:24 | |
| of celebrating Founders' Day to alert us | 29:26 | |
| to their ubiquitous presence. | 29:30 | |
| And now, if we ask what these founders had in common, | 29:35 | |
| then the answer surely is not that they were wealthy. | 29:39 | |
| Of course, James B Duke was, but many, many others were not. | 29:45 | |
| Flowers was not, and Abele was not, and Cleland was not, | 29:50 | |
| and it would be indeed a pity, | 29:55 | |
| if you had to be wealthy to be a founder. | 29:58 | |
| What founders do have in common is something quite different | 30:02 | |
| and something very, very simple. | 30:08 | |
| They take risks. | 30:12 | |
| They believe in something and they take risk. | 30:16 | |
| Our founders believed in this institution | 30:20 | |
| and they risked that their commitment and their generosity, | 30:23 | |
| large or small, would bear fruit | 30:28 | |
| and somehow make a difference. | 30:31 | |
| It is their risk that in the final analysis | 30:35 | |
| made them our founders. | 30:38 | |
| Now once you think about it, you will quickly realize, | 30:43 | |
| that risk is not one of our common virtues. | 30:46 | |
| It is a rare commodity indeed. | 30:51 | |
| Remember what happened, when the children of Israel | 30:56 | |
| after their long, long journey | 30:59 | |
| at long last had reached the Promised Land. | 31:01 | |
| Moses sent 12 men ahead to explore, | 31:05 | |
| and when they returned, | 31:09 | |
| it was as if they had just seen Spielberg's "Jurassic Park," | 31:10 | |
| their eyes were popping. | 31:14 | |
| It was truly a land of milk and honey, they reported, | 31:16 | |
| but alas it was fortified | 31:21 | |
| and it was inhabited by fierce giants. | 31:24 | |
| And in the face of these giants, so these scouts reported, | 31:29 | |
| and I quote them, | 31:33 | |
| "We seemed to ourselves like grasshoppers." | 31:35 | |
| And then we read | 31:41 | |
| that the whole community raised their voices and cried, | 31:42 | |
| "Would that we have Died in the Land of Egypt!" | 31:46 | |
| And then they said to one another "Let us appoint a leader | 31:50 | |
| "and return to Egypt." | 31:55 | |
| So here they were, at the border of the Promised Land | 31:59 | |
| and they were ready to turn around and return to Egypt, | 32:03 | |
| the land of their bondage. | 32:07 | |
| "Why?" you ask. | 32:11 | |
| Because "We seem to ourselves like grasshoppers." | 32:13 | |
| And understandable it is, | 32:20 | |
| when you think you are facing giants | 32:22 | |
| and when you seem to yourself like a grasshopper, | 32:26 | |
| you won't take risks, | 32:31 | |
| and rather than venturing | 32:34 | |
| into what might be a glorious unknown, | 32:36 | |
| the children of Israel preferred to retreat | 32:40 | |
| to the horrible known. | 32:43 | |
| And that's when risk is replaced by certainty and security. | 32:46 | |
| Now, there's something winsome about security and certainty, | 32:53 | |
| because it is comfortable and it is cozy. | 32:57 | |
| For most of us, I fear, it's the preferred approach. | 33:01 | |
| It's not no risk, no gain, but rather no risk, no loss. | 33:06 | |
| And we all know how it goes: if you don't fall in love, | 33:11 | |
| you won't be disappointed, | 33:15 | |
| if you don't get married, you won't get divorced, | 33:18 | |
| if you don't apply to law school, you won't get rejected, | 33:21 | |
| if you don't drive through East Durham, | 33:25 | |
| you won't encounter poverty. | 33:27 | |
| We might call this the Doctrine of Comfortable Certainty | 33:31 | |
| or the Wear Both Belt and Suspenders philosophy of life. | 33:36 | |
| If you don't take risks, you know, | 33:42 | |
| you don't set out for the unknown, | 33:45 | |
| you stay at home. | 33:49 | |
| That's what Martin Luther King might have done | 33:53 | |
| in his little church in Atlanta, | 33:57 | |
| and he could have well spent his days with church dinners, | 34:00 | |
| and endless committee meetings, and sermons. | 34:04 | |
| And had he done that, | 34:09 | |
| there would be no Letter from Birmingham Jail, | 34:11 | |
| Selma would be an unknown town in Alabama, | 34:14 | |
| and the words "I have a dream" | 34:19 | |
| would not be deeply rooted in this nation's conscience. | 34:23 | |
| And Galileo might have sat in a rocking chair | 34:28 | |
| and contemplated the sunset rather than examine the sun. | 34:32 | |
| Darwin could have stayed literally at home. | 34:36 | |
| C. S. Lewis could have written children's stories. | 34:39 | |
| Anton Schindler could have spent his days | 34:43 | |
| checking his bank statements. | 34:46 | |
| And Mother Teresa could have gotten a PhD in religion. | 34:49 | |
| And all of them would have lived comfortable lives | 34:56 | |
| because none of them would've risked. | 34:59 | |
| And that I think is very good to hear | 35:03 | |
| on a University campus, | 35:06 | |
| especially on a University campus, | 35:09 | |
| because ever since universities | 35:12 | |
| were founded in the Middle Ages, | 35:14 | |
| they prided themselves | 35:17 | |
| for their own sacred space of academic freedom | 35:19 | |
| which was to give the members of the University community | 35:24 | |
| the freedom for all manner of risk. | 35:28 | |
| But, alas, history tells us | 35:32 | |
| that universities through the centuries | 35:36 | |
| generally have been sanctuaries for established orthodoxies | 35:38 | |
| rather than bastions for risk-takers. | 35:45 | |
| Not many risk-takers there. | 35:50 | |
| And many of the giants of moral | 35:53 | |
| and of intellectual achievement, | 35:56 | |
| the Kierkegaards and the Thoreaus, | 35:59 | |
| and the Martin Luther Kings were not University professors | 36:02 | |
| but they were risk-takers. | 36:07 | |
| And so Founders' Day holds the special reminder | 36:10 | |
| that risk-taking must be forever | 36:14 | |
| at the very heart of society and of the University. | 36:17 | |
| The right and the acceptable place | 36:21 | |
| for the pursuit of independent thought, the crazy idea, | 36:24 | |
| and the unpopular notion. | 36:30 | |
| Founders take risks because they do not know | 36:33 | |
| if their generosity will be spent wisely. | 36:38 | |
| They do not know what direction scholarship | 36:41 | |
| or an institution might take even 10 brief years hence, | 36:44 | |
| but they risk as Mr. Duke did, | 36:49 | |
| when he declared Trinity College | 36:53 | |
| to be the principal object of his philanthropy. | 36:55 | |
| In 1923 and 24, and 25, | 37:00 | |
| it was risky, I think, to believe that a southern college | 37:05 | |
| could become a major research University. | 37:09 | |
| Risk is the courage to be, and the courage to do. | 37:14 | |
| Risk is when a baby takes her first step. | 37:21 | |
| Risk is whenever you say "I love you." | 37:25 | |
| Risk is when you prefer to light a candle | 37:28 | |
| rather than curse the darkness. | 37:32 | |
| Risk is when teachers are leaders of an exploring party | 37:35 | |
| rather than conductors of a tour. | 37:38 | |
| Risk indeed is when you build | 37:41 | |
| an interdisciplinary research facility | 37:44 | |
| because you are convinced, | 37:47 | |
| that that is the direction science is going. | 37:49 | |
| You know, there's a Christmas carol about risk, | 37:54 | |
| you all know it, of course, | 37:57 | |
| and it's called "The 12 Days of Christmas," | 37:58 | |
| that cumulative song, | 38:01 | |
| where the list of things to be remembered and repeated, | 38:03 | |
| gets longer with each round, and we all get out of breath | 38:06 | |
| and have a good time. | 38:10 | |
| And in our exuberance we forget | 38:12 | |
| what a crazy song it really is. | 38:15 | |
| Of course you know how it goes, | 38:18 | |
| you could sing it in fact: | 38:21 | |
| "On the first day of Christmas | 38:22 | |
| "My true love gave to me | 38:23 | |
| "A partridge in a pear tree." | 38:26 | |
| And then, as you all remember, | 38:29 | |
| comes a string of the most inappropriate | 38:32 | |
| and totally ludicrous gifts: "Two turtle doves," | 38:35 | |
| "three French hens", whatever they are, | 38:40 | |
| "four calling birds," and on and on and on. | 38:43 | |
| The question is, have you ever thought these days | 38:50 | |
| of Christmas shopping, of giving your true love | 38:55 | |
| a partridge in a pear tree or six geese a-laying? | 39:00 | |
| (congregation chuckles) | 39:06 | |
| I will refrain from requesting a show of hands, | 39:08 | |
| but just imagine the surprise on the 25th, | 39:13 | |
| because after all we expect something from the catalogs | 39:17 | |
| of Lands' End, or Neiman Marcus, or Victoria's Secret, | 39:21 | |
| or something for the house like a Broan bread maker, | 39:25 | |
| or an exercise (mumbles), | 39:29 | |
| but surely not, surely not a partridge in a pear tree, | 39:30 | |
| because that would be risky. | 39:37 | |
| There is a profound philosophy there, | 39:41 | |
| because every time you give, | 39:45 | |
| even as every time you love, you risk. | 39:49 | |
| You risk disappointment, you risk rejection, | 39:53 | |
| and that is true for all of us, for founders no less, | 39:57 | |
| than for women and men of faith, giving is always a risk. | 40:01 | |
| There is a legend that tells us how it was, | 40:08 | |
| when the angel Gabriel came to tell Mary | 40:12 | |
| that she was to be with child. | 40:16 | |
| And when Gabriel was just about to fly off, | 40:19 | |
| Mary grabs him at the tip of his wings, | 40:23 | |
| holds him back and says "Excuse me, | 40:26 | |
| "but this thing, that is happening to me, | 40:31 | |
| "is that a miracle?" | 40:35 | |
| "Oh yes," answered Gabriel, and then, | 40:38 | |
| just as he was ready to fly off, again she grabs him | 40:41 | |
| and asks him a second time "And this baby, | 40:45 | |
| "that I'm going to give birth to, is that a miracle too?" | 40:48 | |
| "Oh yes," Gabriel said, "That is always a miracle, | 40:53 | |
| "but this birth will be the greatest of all. | 40:59 | |
| "You know, Madonna, miracles are all around us." | 41:04 | |
| But life is too short to sit around and wait for them. | 41:10 | |
| We are the ones who must seek them out. | 41:15 | |
| But seeking out miracles means to believe in them, | 41:20 | |
| and that's a risk. | 41:24 | |
| And now, once you think about it, you realize | 41:27 | |
| that that is indeed what the Christian faith is all about. | 41:30 | |
| Risk is not merely a synonym for our founders, | 41:34 | |
| it is also a synonym for Advent and Christmas. | 41:39 | |
| The Advent season, | 41:45 | |
| which we observe these weeks before Christmas, | 41:46 | |
| is in truth a preparation for risk-taking | 41:49 | |
| and it is surely not for nothing, | 41:54 | |
| that in earlier centuries Christians observed Advent | 41:55 | |
| as a time of reflection and even as a time of penance, | 41:59 | |
| because they realized, | 42:04 | |
| that the Christmas story at it's heart, | 42:06 | |
| is not a simple story. | 42:09 | |
| And so Christmas always has been associated with risk taking | 42:12 | |
| even at the first Christmas, | 42:16 | |
| when there were quite a few risk-takers around: | 42:19 | |
| Zechariah who kept his mouth shut, and Elizabeth, | 42:23 | |
| and Mary, and Joseph. | 42:27 | |
| There is a beautiful line in Joseph's meditation | 42:32 | |
| in W. H. Auden Christmas poem "For the Time Being," | 42:35 | |
| where Auden has Joseph say: | 42:39 | |
| "All I ask is one important and eloquent proof, | 42:43 | |
| "all I ask is one important and elegant proof." | 42:50 | |
| But proof, you know, is the very opposite of risk, | 42:57 | |
| but you do risk when you prepare to make so much fuss | 43:01 | |
| about a little baby in a manger, | 43:05 | |
| so much fuss because Christian theologians through the ages | 43:07 | |
| have told us that the meaning of human existence | 43:12 | |
| lies right in that cradle. | 43:15 | |
| And in a way all that fuss about that baby is kids stuff, | 43:19 | |
| sound silly, doesn't it? | 43:23 | |
| Of course, but then once you consider it, not any more | 43:25 | |
| then a partridge in a pear tree. | 43:30 | |
| So the word then is that we become risk-takers, | 43:35 | |
| that we risk in our teaching, | 43:40 | |
| that we risk in our conviction, | 43:44 | |
| that the human community can be different | 43:46 | |
| despite our evil, | 43:48 | |
| that we risk faith and that we risk in our giving. | 43:51 | |
| And if we so risk | 43:56 | |
| we will find that we are in truth in splendid company, | 43:58 | |
| the women and men depicted on the windows of this chapel | 44:01 | |
| and on the buildings and the reminders | 44:06 | |
| throughout this campus. | 44:09 | |
| Well now, if you're still baffled | 44:13 | |
| with only 13 shopping days left until Christmas, | 44:17 | |
| remember the partridge in a pear tree. | 44:21 | |
| And if you think that's too risky, | 44:25 | |
| I have an easier tip: | 44:28 | |
| take the Ebenezer Scrooge in your life out to lunch, | 44:30 | |
| because you may then well, as the book of Hebrews say it, | 44:35 | |
| "entertain angels unawares," | 44:40 | |
| and I suspect that not many of us are fully booked, | 44:44 | |
| and a risky Advent to us all. | 44:48 | |
| (slow dramatic orchestral music) | 45:04 | |
| (choir vocalizes) | 45:51 | |
| - | Let us affirm what we believe. | 48:47 |
| I believe in God, the Father Almighty, | 48:52 | |
| maker of Heaven and Earth, | 48:55 | |
| and in Jesus Christ, His only Son, our Lord, | 48:57 | |
| who was conceived by the Holy Spirit, | 49:01 | |
| born of the Virgin Mary, suffered under Pontius Pilate, | 49:04 | |
| was crucified, dead and buried, | 49:08 | |
| He descended into Hell. | 49:11 | |
| The third day He rose again from the dead. | 49:14 | |
| He ascended into Heaven, | 49:17 | |
| And sitteth at the right hand of God the Father Almighty, | 49:19 | |
| From thence He shall come to judge the quick and the dead. | 49:23 | |
| I believe in the Holy Spirit, | 49:27 | |
| the holy catholic Church, | 49:29 | |
| the communion of the saints, | 49:31 | |
| the forgiveness of sins, | 49:33 | |
| the resurrection of the body, | 49:35 | |
| and the life everlasting, amen. | 49:37 | |
| The Lord be with you. | 49:42 | |
| (congregation murmurs) | 49:44 | |
| Let us pray. | 49:45 | |
| Be seated. | 49:46 | |
| Lord Christ, who are nearer to us than we know, | 49:55 | |
| we have been taught by the Scriptures | 50:02 | |
| that with prayer and supplication | 50:05 | |
| we are to let our needs be known to You. | 50:09 | |
| And so this day Your people pray. | 50:15 | |
| For those who suffer due to war and inhumanity, | 50:20 | |
| especially the people of Bosnia, | 50:26 | |
| for those who tremble during these cold December days, | 50:31 | |
| because of their poverty and want, | 50:37 | |
| for those who are ill, | 50:42 | |
| and for those who care for the sick and the infirm, | 50:44 | |
| particularly those in Duke Hospitals, | 50:47 | |
| for students and exams, | 50:53 | |
| and for faculty who administering grade their exams, | 50:56 | |
| for the many needs, silent, unspoken, | 51:03 | |
| nevertheless real needs | 51:09 | |
| of this gathered congregation, we pray. | 51:13 | |
| Come to us, O Savior of the nations, | 51:21 | |
| Savior of love and care, O Christ, | 51:25 | |
| who risk all for us. | 51:29 | |
| Bless us with Your presence | 51:34 | |
| and with Your holy incarnation among us, | 51:38 | |
| we pray, amen. | 51:42 | |
| As a people who have been richly blessed, | 51:48 | |
| let us offer ourselves and our gifts to God. | 51:50 | |
| (gentle calm music) | 52:04 | |
| (dramatic orchestral music) | 53:37 | |
| (choir vocalizes) | 53:43 | |
| - | Let us pray. | 1:01:39 |
| We praise You with our offering, Gracious God, | 1:01:43 | |
| and honor You with our gifts. | 1:01:47 | |
| Keep us from resting in comfort | 1:01:50 | |
| and accepting more than our share of the world's resources, | 1:01:52 | |
| or from thinking we have achieved all our successes | 1:01:57 | |
| by our own efforts. | 1:02:00 | |
| Remind us of our debt of gratitude to those | 1:02:02 | |
| who have gone before us, | 1:02:05 | |
| whose vision and willingness to take risks | 1:02:08 | |
| enabled them to build the foundations | 1:02:11 | |
| upon which our future was built. | 1:02:13 | |
| Give us the courage to be risk-takers | 1:02:17 | |
| inspired by Your vision, to acts of courage and love, | 1:02:19 | |
| that we might become the foundation | 1:02:24 | |
| upon which Your future will be built. | 1:02:26 | |
| Take control of our lives | 1:02:31 | |
| in ways that will draw us nearer to You, | 1:02:33 | |
| yet increase our sense of responsibility | 1:02:36 | |
| towards Your children. | 1:02:39 | |
| Take these gifts and multiply them, | 1:02:41 | |
| to bring about miracles of change and healing in our world. | 1:02:44 | |
| We pray all these things in the name of the one, | 1:02:49 | |
| who taught us to pray together, saying | 1:02:51 | |
| Our Father, who art in Heaven, | 1:02:54 | |
| hallowed be thy Name, | 1:02:57 | |
| thy kingdom come, thy will be done, | 1:02:59 | |
| on Earth as it is in Heaven. | 1:03:03 | |
| Give us this day our daily bread. | 1:03:05 | |
| And forgive us our trespasses, | 1:03:08 | |
| as we forgive those who trespass against us. | 1:03:10 | |
| Lead us not into temptation, but deliver us from evil. | 1:03:14 | |
| For thine is the kingdom, and the power, | 1:03:19 | |
| and the glory, for ever, amen. | 1:03:22 | |
| (somber organ music) | 1:03:27 | |
| (choir vocalizes) | 1:03:48 | |
| - | And now may the peace of God | 1:08:34 |
| which passes all understanding | 1:08:36 | |
| keep your hearts and minds in Jesus Christ. | 1:08:38 | |
| (choir vocalizes) | 1:08:48 | |
| (dramatic organ music) | 1:10:43 |
Item Info
The preservation of the Duke University Libraries Digital Collections and the Duke Digital Repository programs are supported in part by the Lowell and Eileen Aptman Digital Preservation Fund
