Mark E. Grazman - "Moshe the Beadle" (February 9, 1992)
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Transcript
Transcripts may contain inaccuracies.
| - | Service. | 0:00 |
| I'd like to call your attention also, | 0:01 | |
| to several announcements. | 0:03 | |
| Our offering today assists orange congregations in mission | 0:05 | |
| providing such services as a food pantry, Meals on Wheels, | 0:09 | |
| and emergency financial support for those in need. | 0:14 | |
| This coming Tuesday, Bishop John Spong will speak | 0:17 | |
| in York Chapel on seeking Christian standards | 0:21 | |
| for sexual behavior in the 20th Century. | 0:24 | |
| The lecture begins at seven o'clock | 0:28 | |
| and will be followed by discussion. | 0:29 | |
| Next Saturday from nine to noon, | 0:32 | |
| there will be a hymn writing workshop | 0:34 | |
| entitled "Singing Our Faith," | 0:36 | |
| led by Dr. Carl Daw of St. Mark's Chapel. | 0:38 | |
| We will also feature music by Dr. Daw | 0:42 | |
| in next Sunday's worship. | 0:44 | |
| Next Sunday evening at 5 o'clock PM, | 0:47 | |
| our own Dr. David Arkis, the chapel organist, | 0:50 | |
| will present an organ recital on the Flintrop organ | 0:54 | |
| here in the chapel. | 0:57 | |
| You are invited to attend these special events | 0:58 | |
| as well as the ongoing worship opportunities | 1:01 | |
| throughout the week. | 1:03 | |
| Now let us continue our worship together. | 1:05 | |
| Please stand. | 1:07 | |
| The grace of the Lord Jesus Christ be with you. | 1:14 | |
| Congregation | And also with you. | 1:17 |
| - | The splendor of Christ shines upon us. | 1:18 |
| Congregation | Praise the Lord. | 1:22 |
| (organ music) | 1:25 | |
| ♪ Thou hidden love of God, whose height ♪ | 2:07 | |
| ♪ Whose depths unfathomed no one knows ♪ | 2:13 | |
| ♪ I see from far the beauteous light ♪ | 2:23 | |
| ♪ And inly sigh for they repose ♪ | 2:30 | |
| ♪ My heart is pained, nor can it be ♪ | 2:39 | |
| ♪ At rest 'til it finds rest in thee ♪ | 2:47 | |
| ♪ 'Tis mercy all that Thou has brought ♪ | 3:03 | |
| ♪ My mind to seek its peace in thee ♪ | 3:10 | |
| ♪ Yet while I seek but find thee not ♪ | 3:19 | |
| ♪ No peace my wandering soul shall see ♪ | 3:25 | |
| ♪ Oh when shall all my wanderings end ♪ | 3:33 | |
| ♪ And all my steps to thee-ward tend ♪ | 3:40 | |
| ♪ Is there a thing beneath the sun ♪ | 3:49 | |
| ♪ That strives with thee my heart to share ♪ | 3:55 | |
| ♪ Ah tear it thence and reign alone ♪ | 4:04 | |
| ♪ The Lord of every motion there ♪ | 4:10 | |
| ♪ Then shall my heart of Earth be free ♪ | 4:19 | |
| ♪ When it has found repose in thee ♪ | 4:25 | |
| ♪ O Lord, Thy sovereign aid impart ♪ | 4:34 | |
| ♪ To save me from low-thoughted care ♪ | 4:41 | |
| ♪ Chase this self-will through all my heart ♪ | 4:49 | |
| ♪ Through all its latent mazes there ♪ | 4:56 | |
| ♪ Make me Thy duteous child that I ♪ | 5:04 | |
| ♪ Ceaseless may Abba Father cry ♪ | 5:11 | |
| ♪ Each moment draw from Earth away ♪ | 6:16 | |
| ♪ My heart which lowly waits Thy call ♪ | 6:22 | |
| ♪ Speak to my inmost soul and say ♪ | 6:30 | |
| ♪ I am thy love, they God, thy all ♪ | 6:37 | |
| ♪ To feel thy power, to hear they voice ♪ | 6:44 | |
| ♪ To taste thy love, be all my choice ♪ | 6:51 | |
| - | Let us pray. | 7:04 |
| Oh god, whose majesty rules the heavens above | 7:07 | |
| and whose glory fills the Earth below, | 7:12 | |
| whose goodness no Saint can approach, | 7:16 | |
| and whose grace no sinner can defeat. | 7:20 | |
| We come together to acknowledge your majesty | 7:24 | |
| and rejoice in your glory, to affirm your goodness, | 7:27 | |
| and claim your grace. | 7:33 | |
| Deliver us, Dear Lord, as we bow before you in prayer | 7:36 | |
| from pride and our achievements | 7:41 | |
| and from guilt over our transgressions | 7:43 | |
| so that in humble faith and with pure hearts, | 7:47 | |
| we might worship you in truth and serve you in love. | 7:51 | |
| Amen. | 7:57 | |
| You may be seated. | 7:59 | |
| - | Let us pray together, the prayer for illumination | 8:11 |
| All | Open our hearts and minds, oh God, | 8:16 |
| by the power of your Holy Spirit | 8:19 | |
| so that when the word is read and proclaimed, | 8:22 | |
| we might hear with joy what you say to us this day. | 8:26 | |
| Amen. | 8:30 | |
| - | The first reading is taken from the book of Isaiah, | 8:33 |
| the sixth chapter, starting with the first verse. | 8:36 | |
| In the year that King Uzziah died, | 8:41 | |
| I saw the Lord sitting on a throne, | 8:43 | |
| high and lofty and the hem of his robe filled the temple. | 8:46 | |
| Seraphs were in attendance above him. | 8:51 | |
| Each had six wings. | 8:54 | |
| With two they covered their faces, | 8:56 | |
| and with two they covered their feet, | 8:58 | |
| and with two the flew. | 9:01 | |
| And one called to another and said, | 9:03 | |
| "holy, holy, holy is the Lord of hosts, | 9:07 | |
| "the whole Earth is full of his Glory." | 9:10 | |
| The pivots on the threshold shook at the voices of those | 9:14 | |
| who called and the house filled with smoke and I said, | 9:18 | |
| Woe is me, I am lost, for I am a man of unclean lips, | 9:24 | |
| and I live among a people of unclean lips, | 9:30 | |
| yet my eyes have seen the King, the Lord of hosts. | 9:33 | |
| Then, one of the Seraphs flew to me, | 9:39 | |
| holding a live coal that had been taken from the altar | 9:42 | |
| with a pair of tongs. | 9:45 | |
| The Seraph touched my mouth with it and said, | 9:47 | |
| "Now that this has touched your lips, | 9:52 | |
| "your guilt has departed, and your sin is blotted out." | 9:54 | |
| Then I heard the voice of the Lord saying, | 10:01 | |
| "Whom shall I send?" And "Who will go for us?" | 10:04 | |
| And I said, "Here am I, send me." | 10:08 | |
| And he said, "Go and say this to the people." | 10:13 | |
| Keep listening, but do not comprehend. | 10:18 | |
| Keep looking, but do not understand. | 10:22 | |
| Make the mind of this people dull, | 10:26 | |
| and stop their ears and shut their eyes | 10:29 | |
| so that they may not look with their eyes | 10:32 | |
| and listen with their ears | 10:35 | |
| and comprehend with their minds and turn and be healed. | 10:37 | |
| Then I said, "How long oh Lord?" | 10:43 | |
| And He said, "Until cities lie waste without inhabitant, | 10:48 | |
| "and houses without people, | 10:52 | |
| "and the land is utterly desolate. | 10:55 | |
| "Until the Lord sends everyone far away | 10:58 | |
| "and vast is the emptiness in the midst of land. | 11:01 | |
| "Even if a tenth part remain in it, | 11:06 | |
| "it will be burned again, like a terebinth or an oak | 11:09 | |
| "whose stump remains standing when it has fell. | 11:14 | |
| "The holy seed is its stump." | 11:18 | |
| This is the word of the Lord. | 11:22 | |
| Congregation | Thanks be to God. | 11:25 |
| (organ music) | 11:50 | |
| ♪ In the year that King Uzzah died ♪ | 12:00 | |
| ♪ I saw ♪ | 12:13 | |
| ♪ Also the Lord ♪ | 12:16 | |
| ♪ Sitting upon throne ♪ | 12:22 | |
| ♪ High ♪ | 12:32 | |
| ♪ High ♪ | 12:39 | |
| ♪ And lifted up ♪ | 12:42 | |
| ♪ And His train filled the temple ♪ | 12:48 | |
| ♪ Above it ♪ | 13:01 | |
| ♪ Stood the seraphim ♪ | 13:04 | |
| ♪ Each one had six wings ♪ | 13:12 | |
| ♪ With twain he covered his face ♪ | 13:21 | |
| ♪ With twain he covered his feet ♪ | 13:30 | |
| ♪ And with twain he did fly ♪ | 13:39 | |
| ♪ Ane one cried unto another and said ♪ | 14:03 | |
| ♪ Holy ♪ | 14:16 | |
| ♪ Holy ♪ | 14:31 | |
| ♪ Holy is the Lord is the Lord of hosts ♪ | 14:45 | |
| ♪ The whole Earth is full of His glory ♪ | 15:02 | |
| ♪ And the posts of the door ♪ | 15:45 | |
| ♪ Moved at the voice of him that cried ♪ | 15:50 | |
| ♪ And the house was filled with smoke ♪ | 15:56 | |
| ♪ Then said I ♪ | 16:14 | |
| ♪ Woe is me ♪ | 16:18 | |
| ♪ For I am undone ♪ | 16:25 | |
| ♪ Because I am a man of unclean lips ♪ | 16:32 | |
| ♪ And I dwell in the midst ♪ | 16:40 | |
| ♪ Of a people of unclean lips ♪ | 16:46 | |
| ♪ For mine eyes have seen ♪ | 17:04 | |
| ♪ Have seen the king ♪ | 17:10 | |
| ♪ Mine eyes have seen ♪ | 17:17 | |
| ♪ Mine eyes have seen ♪ | 17:22 | |
| ♪ The King ♪ | 17:28 | |
| ♪ The Lord of hosts ♪ | 17:39 | |
| ♪ The Lord of hosts ♪ | 17:46 | |
| ♪ Then flew ♪ | 17:55 | |
| ♪ One of the seraphim ♪ | 17:58 | |
| ♪ Having a live coal ♪ | 18:03 | |
| ♪ In his hand ♪ | 18:06 | |
| ♪ Which he had taken ♪ | 18:11 | |
| ♪ With the tongs ♪ | 18:15 | |
| ♪ From off the altar ♪ | 18:20 | |
| ♪ And he laid it upon my mouth ♪ | 18:26 | |
| ♪ And said Lo this hath touched thy lips ♪ | 18:37 | |
| ♪ And thine iniquity ♪ | 18:45 | |
| ♪ Is taken away ♪ | 18:48 | |
| ♪ And thy sin is purged ♪ | 18:53 | |
| (dramatic organ music) | 19:05 | |
| ♪ Also I heard the voice of the Lord ♪ | 19:25 | |
| ♪ Saying whom shall I send ♪ | 19:37 | |
| ♪ And who will go for us ♪ | 19:51 | |
| ♪ Then said I ♪ | 20:04 | |
| ♪ Send me oh God ♪ | 20:12 | |
| ♪ Send me oh God ♪ | 20:22 | |
| ♪ Send me ♪ | 20:33 | |
| ♪ Send me ♪ | 20:44 | |
| - | This reading is from the gospel according to St. Luke, | 21:19 |
| chapter five, beginning with the first verse. | 21:22 | |
| Once while Jesus was standing beside the lake of Gennesaret | 21:28 | |
| and the crowd was pressing in on him | 21:32 | |
| to hear the word of God, | 21:34 | |
| he saw two boats there at the shore of the lake. | 21:36 | |
| The fishermen had gone out of them | 21:40 | |
| and were washing their nets. | 21:42 | |
| He got into one of the boats, the one belonging to Simon, | 21:44 | |
| and ask him to put out a little way from the shore. | 21:48 | |
| Then he sat down and taught the crowds from the boat. | 21:52 | |
| When he had finished speaking, he said to Simon, | 21:57 | |
| put out into the deep water | 22:00 | |
| and let down your nets for a catch. | 22:03 | |
| Simon answered, "Master, we have worked all night long | 22:06 | |
| "but have caught nothing, yet if you say so, | 22:10 | |
| "I will let down the nets." | 22:14 | |
| when they had done this, they caught so many fish | 22:17 | |
| that their nets were beginning to break. | 22:21 | |
| So they signaled their partners in the other boat | 22:23 | |
| to come and help them, and they came and filled both boats | 22:26 | |
| so that they began to sink, | 22:30 | |
| but when Simon Peter saw it he fell down at Jesus' knees | 22:33 | |
| saying, "Go away from me Lord, for I am a sinful man." | 22:38 | |
| For he, and all who were with him were amazed | 22:45 | |
| at the catch of fish that they had taken, | 22:49 | |
| and so also were James and John, sons of Zebedee | 22:52 | |
| who were partners with Simon. | 22:57 | |
| Then Jesus said to Simon, "Do not be afraid, | 23:01 | |
| "From now on you will be catching people." | 23:06 | |
| When they had brought their boats to shore, | 23:11 | |
| they left everything and followed him. | 23:14 | |
| This is the word of the Lord. | 23:20 | |
| Congregation | Thanks be to God. | 23:22 |
| (organ music) | 23:26 | |
| ♪ Send your word oh Lord like the rain ♪ | 23:46 | |
| ♪ Falling down upon the earth, send your word ♪ | 23:52 | |
| ♪ We seek your endless grace ♪ | 23:59 | |
| ♪ With souls that hunger and thirst ♪ | 24:05 | |
| ♪ Sorrow and agonize ♪ | 24:11 | |
| ♪ We would all be lost in dark ♪ | 24:17 | |
| ♪ Without your guiding light ♪ | 24:22 | |
| ♪ Send your word oh Lord like the wind ♪ | 24:30 | |
| ♪ Blowing down upon the earth ♪ | 24:36 | |
| ♪ Send your word ♪ | 24:41 | |
| ♪ We seek your wondrous power ♪ | 24:44 | |
| ♪ Pureness that rejects all sins,= ♪ | 24:50 | |
| ♪ Though they persist and cling ♪ | 24:56 | |
| ♪ Bring us to complete victory ♪ | 25:01 | |
| ♪ Set us all free indeed ♪ | 25:07 | |
| ♪ Send your word O Lord like the dew ♪ | 25:16 | |
| ♪ Coming gently upon the hills ♪ | 25:21 | |
| ♪ Send your Word ♪ | 25:26 | |
| ♪ We seek your endless love ♪ | 25:28 | |
| ♪ For life that suffers in strife ♪ | 25:34 | |
| ♪ With adversities and hurts ♪ | 25:39 | |
| ♪ Oh send your healing power of love ♪ | 25:44 | |
| ♪ We long for your new world ♪ | 25:50 | |
| - | In the book Isaiah, God told the prophet | 26:09 |
| to go to the people and be ever hearing, | 26:12 | |
| but never understanding. | 26:16 | |
| Be ever seeing, but never perceiving. | 26:18 | |
| Make the heart of this people calloused, | 26:24 | |
| make their ears dull and close their eyes. | 26:26 | |
| But the prophet asked, | 26:32 | |
| how long shall the people not understand? | 26:34 | |
| And God replied, "Until the cities lie ruined. | 26:39 | |
| "And though a tenth remains in the land, | 26:45 | |
| "it will again be laid waste." | 26:47 | |
| In this passage, destruction occurs not once, but twice. | 26:53 | |
| God says that the people shall not understand | 26:59 | |
| until the cities are destroyed more than once. | 27:02 | |
| But then, like a stump can blossom into a tree, | 27:08 | |
| the destruction can become the holy seed. | 27:13 | |
| The destruction can become the holy seed. | 27:17 | |
| (speaks in Hebrew) | 27:24 | |
| Night by Elie Wiesel. | 27:35 | |
| Then one day they expelled all the foreign Jews from Sighet | 27:40 | |
| and Moishe the Beadle was a foreigner. | 27:44 | |
| Crammed in the cattle trains by Hungarian police, | 27:48 | |
| they wept bitterly. | 27:51 | |
| We stood on the platform and wept too. | 27:53 | |
| The train disappeared on the horizon, | 27:57 | |
| and it left nothing behind but its thick, dirty smoke. | 28:00 | |
| I heard a Jew behind heave a sigh. | 28:06 | |
| "What can we expect" he said, "it's war." | 28:10 | |
| Several days passed, several weeks, several months. | 28:15 | |
| Life had returned to normal. | 28:20 | |
| A wind of calmness and reassurance blew through our houses. | 28:23 | |
| The traders were doing good business, | 28:28 | |
| the students lived buried in their books, | 28:31 | |
| and the children played in the streets. | 28:34 | |
| One day, as I was just going into the synagogue, | 28:38 | |
| I saw sitting on a bench near the door, | 28:42 | |
| Moishe the Beadle. | 28:45 | |
| He told his story and that of his companions. | 28:47 | |
| The train full of deportees | 28:51 | |
| had crossed the Hungarian frontier, | 28:53 | |
| and on Polish territory had been taken in charge | 28:55 | |
| by the Gestapo. | 28:59 | |
| There it had stopped. | 29:01 | |
| The Jews were made to get out. | 29:04 | |
| They were made to dig huge graves. | 29:07 | |
| And when they had finished their work, | 29:11 | |
| the Gestapo began theirs. | 29:13 | |
| Without passion, without haste, | 29:18 | |
| they slaughtered their prisoners. | 29:24 | |
| Each one had to go up to the hole and present his neck. | 29:27 | |
| Babies were thrown into the air | 29:33 | |
| and the machine gunners used them as targets. | 29:34 | |
| How had Moishe the Beadle escaped? | 29:40 | |
| Miraculously, he was wounded in the leg and taken for dead. | 29:44 | |
| And through long days and nights | 29:50 | |
| he went from one Jewish house to another | 29:52 | |
| telling the story of Malcha, | 29:55 | |
| the young girl who had taken three days to die. | 29:57 | |
| And of Tobias the tailor | 30:02 | |
| who had begged to be killed before his sons. | 30:04 | |
| Moishe had changed. | 30:09 | |
| There was no longer any joy in his eyes. | 30:12 | |
| He no longer sang. | 30:15 | |
| He no longer talked to me of God or of the Kabbalah, | 30:18 | |
| but only of what he had seen. | 30:22 | |
| People refused not only to believe his stories, | 30:26 | |
| but even to listen to them. | 30:29 | |
| He's just trying to make us pity him. | 30:32 | |
| What an imagination he has they said. | 30:35 | |
| Or even, poor fellow, he's gone mad. | 30:39 | |
| And as for Moishe, he wept. | 30:45 | |
| "Jews listen to me, it's all I ask of you. | 30:51 | |
| "I don't want money, or pity, only listen to me." | 30:55 | |
| He would cry between prayers at dusk, | 31:00 | |
| and the evening prayers. | 31:02 | |
| I did not believe him myself. | 31:06 | |
| I would often sit with him in the evening after the service, | 31:09 | |
| listening to his stories, | 31:13 | |
| and trying my hardest to understand his grief, | 31:14 | |
| but even I felt only pity for him. | 31:19 | |
| They take me for a mad man he would whisper, | 31:25 | |
| and tears like drops of wax flowed from his eyes. | 31:28 | |
| Once I asked him this question. | 31:34 | |
| Why are you so anxious that people | 31:38 | |
| should believe what you say? | 31:40 | |
| In your place, I shouldn't care whether | 31:42 | |
| they believed me or not. | 31:44 | |
| He closed his eyes, as though to escape time. | 31:49 | |
| "You don't understand," he said in despair. | 31:54 | |
| "You can't understand. | 31:58 | |
| "I've been saved miraculously, | 32:01 | |
| "I managed to get back here, | 32:03 | |
| "where did I get the strength from? | 32:07 | |
| "I wanted to come back to Sighet to tell you the story | 32:10 | |
| "of my death, so that you could prepare yourselves | 32:13 | |
| "while there was still time | 32:17 | |
| "to live. | 32:21 | |
| "I don't attach any importance to my life anymore, | 32:24 | |
| "after what I've seen, I'm alone. | 32:28 | |
| "No, no I wanted to come back and to warn you | 32:34 | |
| "and see how it is. | 32:38 | |
| "No one, no one will listen to me." | 32:41 | |
| Moishe the Beadle was a prophet | 32:49 | |
| who fought of death to warn other Jews | 32:51 | |
| what was awaiting them. | 32:55 | |
| To warn them of what could happen, | 32:56 | |
| and of what was already happening | 32:59 | |
| across Germany and Eastern Europe. | 33:01 | |
| But no one would listen to Moishe the Beadle's warning. | 33:04 | |
| The Jew of Sighet called him mad | 33:09 | |
| and pointed to his wild imagination. | 33:11 | |
| But Moishe the Beadle was telling the truth. | 33:15 | |
| The problem was that the Jews of Sighet, | 33:21 | |
| the Jews of the world and all of humanity | 33:24 | |
| did not heed Moishe the Beadle's fateful warnings. | 33:27 | |
| They heard (clears throat) | 33:33 | |
| only what they wanted to hear. | 33:37 | |
| Only what they were able to hear (clears throat). | 33:40 | |
| They heard only what they wanted to hear. | 33:47 | |
| Only what they were able to hear | 33:50 | |
| and like innocent sheep | 33:53 | |
| they quietly marched to their deaths. | 33:55 | |
| In contemporary American society, | 34:00 | |
| it is easy to look through a distance | 34:02 | |
| at the stories of the Holacaust and Mosihe the Beadle. | 34:05 | |
| But the Jews who passively allowed themselves | 34:09 | |
| to be slaughtered, | 34:11 | |
| the Germans who silently sat by and watched, | 34:13 | |
| and all of humanity who tried | 34:16 | |
| only to appease Hitler's ambition, | 34:18 | |
| these are really not so distant at all. | 34:22 | |
| And the consequences of sitting comfortably in our chairs, | 34:26 | |
| and just looking at the Holocaust through a distance | 34:30 | |
| could prove tragic, | 34:33 | |
| like the consequences to the Jews of Sighet, | 34:36 | |
| of sitting comfortably in their chairs | 34:38 | |
| and ignoring Moishe the Beadle's fateful warnings. | 34:41 | |
| The Jews of Sighet could not really hear the warnings | 34:47 | |
| because they did not know how to comprehend them. | 34:50 | |
| If they believed Moishe the Beadle's story, | 34:54 | |
| what would the consequences be? | 34:57 | |
| Fleeing their homes. | 35:01 | |
| Fighting their own government. | 35:04 | |
| Questioning their own identities. | 35:08 | |
| The Jews did not believe Moishe's warning | 35:13 | |
| because it was inconceivable with everything | 35:15 | |
| they had been taught to believe. | 35:19 | |
| Things like that could not happen. | 35:22 | |
| Not here, not now. | 35:25 | |
| No human being is capable of such atrocities. | 35:29 | |
| No one would let that happen. | 35:34 | |
| Or, our government could not, would not do such a thing. | 35:37 | |
| It will all blow over, the best thing to do | 35:44 | |
| is just sit and wait it out. | 35:50 | |
| They were wrong. | 35:56 | |
| They misunderstood the nature and the depth | 35:58 | |
| of anti-Semitism and prejudice in their government, | 36:01 | |
| in their society, and in mankind in general. | 36:04 | |
| The Jews of Sighet and the people of the world | 36:09 | |
| could not face the truth | 36:11 | |
| because of their own preconceptions. | 36:14 | |
| They ignore the lessons of history | 36:18 | |
| and hope for the best. | 36:21 | |
| Today in contemporary America, | 36:25 | |
| we too are ignoring the lessons of history, | 36:28 | |
| and the warnings of Moishe the Beadle. | 36:31 | |
| Our society views the Holocaust as a tragic event, | 36:36 | |
| but we tend to place the Holocaust on a distant pedestal. | 36:40 | |
| Hitler was a one-of-a-kind lunatic, | 36:45 | |
| who just happened to be in the right place, | 36:47 | |
| at the right time. | 36:51 | |
| His ascension to power was a fluke, | 36:53 | |
| an aberration made possible by the unique state | 36:56 | |
| of post World War I Germany. | 36:59 | |
| But this misunderstanding of Hitler | 37:04 | |
| and of Nazi Germany only perpetuates | 37:07 | |
| our false preconceptions about man and society, | 37:10 | |
| causing us to remain un-alert and unarmed | 37:14 | |
| against prejudice, propaganda, and genocide. | 37:18 | |
| Thus, by placing the Holocaust up on a distant pedestal | 37:24 | |
| and not allowing its warnings to sink in | 37:29 | |
| we let the death of over 10 million innocent victims | 37:32 | |
| teach us nothing. | 37:36 | |
| We allow ourselves to make the same mistakes | 37:39 | |
| that the Jews of Sighet made. | 37:41 | |
| We think, not here, | 37:45 | |
| not now, not possible. | 37:50 | |
| And we sit back in our chairs | 37:55 | |
| and hope for the best. | 37:58 | |
| Over 10 million dead and so far we have learned nothing. | 38:01 | |
| This must not continue. | 38:08 | |
| We must let the lessons of history | 38:11 | |
| and the Holocaust open our eyes, | 38:13 | |
| and we must begin to heed the warnings. | 38:16 | |
| The Holocaust exacted such a high price in human life, | 38:20 | |
| that it should at least leave us with a somber awareness | 38:24 | |
| of reality, and of possibility. | 38:29 | |
| It should leave us stripped of our secure preconceptions | 38:33 | |
| about what could and could not happen. | 38:36 | |
| And it should leave us examining the dynamics | 38:40 | |
| of our own contemporary society. | 38:43 | |
| While we all have an understanding | 38:48 | |
| of the objective history of the Holocaust, | 38:50 | |
| we fail to understand its tragic implications | 38:53 | |
| on our own Democractic political system. | 38:57 | |
| Let's look at the phenomenon of former Ku Klax Klan leader | 39:03 | |
| and Neo-Nazi, David Duke. | 39:06 | |
| David Duke came a close second | 39:09 | |
| in the Louisiana Gubernatorial primary, | 39:11 | |
| finishing just two percentage points | 39:14 | |
| behind former Governor Edwin Edwards | 39:16 | |
| and David Duke went on to offer Edwards a serious challenge | 39:19 | |
| in the run-off election. | 39:22 | |
| But because it happened in Louisiana, | 39:25 | |
| there is a tendency to put it down | 39:29 | |
| as yet another example of that state's eccentricity. | 39:31 | |
| In essence, to place it on a distance pedestal. | 39:35 | |
| But it is not so distant. | 39:41 | |
| The Duke phenomenon is extremely serious, | 39:45 | |
| and its implications are not confined to Louisiana. | 39:49 | |
| The votes for David Duke were a cry of political resentment. | 39:54 | |
| A cry that was aroused by economic pain, | 39:58 | |
| manipulated by the factor of anti-Semitism, and of race. | 40:02 | |
| Duke plays on American's frustrations | 40:08 | |
| about their difficult economic situation | 40:11 | |
| and David Duke appeals to their emotions. | 40:14 | |
| Millions of Americans, many millions, are suffering | 40:18 | |
| from a prolonged and devastating economic recession. | 40:21 | |
| The physical conditions of life | 40:26 | |
| are becoming more and more unpleasant for Americans. | 40:28 | |
| Highways are crowding and crumbling, | 40:32 | |
| cities are unable to cope with the homeless. | 40:35 | |
| And our public schools are deteriorating. | 40:39 | |
| Even basic essential medical care | 40:42 | |
| is priced out of the reach of many ordinary citizens, | 40:45 | |
| and there is no sure sign of a meaningful recovery in sight. | 40:51 | |
| In these circumstances, a historian would expect | 40:57 | |
| political repercussions. | 41:00 | |
| Indeed, would have expected them before now. | 41:02 | |
| And here they are, in the vote for David Duke. | 41:06 | |
| It is a vote of people who have lost faith | 41:12 | |
| in established political leaders. | 41:14 | |
| It is a radical vote, but whatever it is, | 41:17 | |
| the David Duke vote is not that distant | 41:21 | |
| from the Hitler vote, and the economically ravished climate | 41:25 | |
| of post World War I Germany. | 41:29 | |
| And although he comes from a quote, controversial past, | 41:34 | |
| David Duke has remodeled himself | 41:37 | |
| in the image of the contemporary Republican party. | 41:39 | |
| But not so long ago, in the 1980's, | 41:44 | |
| he celebrated Adolf Hitler's birthday | 41:47 | |
| and told an interviewer that the Nazi death camps | 41:50 | |
| had been built, not to kill Jews, | 41:53 | |
| but to kill the lice that infected Jews' hair. | 41:56 | |
| But nowadays, Mr. Duke talks to his political audience | 42:02 | |
| about affirmative action, quotas, | 42:05 | |
| welfare abuse, and black crime. | 42:08 | |
| For example, Duke tells a powerful story | 42:12 | |
| which paints a mother on welfare as the un-doer | 42:16 | |
| of general society. | 42:19 | |
| This story portrays the mother as the offender, | 42:21 | |
| and society as the innocent victim. | 42:24 | |
| The symbolic peril that the mother on welfare | 42:28 | |
| puts hard working American society in, | 42:31 | |
| can cause Duke's audience to feel | 42:34 | |
| that the bastion of American civilization | 42:36 | |
| is rocking on its base, | 42:39 | |
| all from the output of one woman's womb. | 42:44 | |
| This rhetoric has such dangerous appeal, | 42:51 | |
| that even our nation's President is adopting | 42:54 | |
| and supporting such elusive political strategies. | 42:58 | |
| They are often nothing more than a genteel code | 43:02 | |
| for evoking an anti-Semitic and anti-black feelings | 43:05 | |
| and manipulating them. | 43:09 | |
| This tragedy is not so different from one used | 43:13 | |
| by another one-of-a-kind politician | 43:17 | |
| and the economically and politically unstable | 43:20 | |
| post World War I Germany. | 43:23 | |
| And while David Duke's rise to power may be terrifying, | 43:28 | |
| it too can be viewed as an isolated event, | 43:32 | |
| which many of us will rationalize away. | 43:36 | |
| However, the difficult implications of his rise | 43:39 | |
| and of Hitler's rise are not so easily rationalized away. | 43:43 | |
| The rhetorical tactics and strategies that both | 43:49 | |
| men employ are not exclusive to their political situations | 43:52 | |
| and require a closer examination. | 43:57 | |
| Yes, Hitler took advantage of the unique | 44:01 | |
| economic temperament of his country, | 44:04 | |
| but his strategy went far beyond that. | 44:07 | |
| He paralleled his speeches to a sexual conquest. | 44:11 | |
| In his words, I tried to manipulate, | 44:15 | |
| overcome, conquer my audience. | 44:19 | |
| Hitler used mob mentality to give his audience | 44:25 | |
| the illusion that they were under attack, | 44:28 | |
| and he empowered them to defend themselves | 44:32 | |
| by supporting him. | 44:35 | |
| This manipulation of the mob is certainly not exclusive | 44:39 | |
| to Hitler or David Duke. | 44:43 | |
| Great men, such as Martin Luther King, | 44:46 | |
| and Rome's Julius Caesar have also utilized | 44:49 | |
| these dramatic strategies for the good of society. | 44:52 | |
| However, the question might be asked | 44:57 | |
| are such strategies entirely safe? | 45:00 | |
| In Shakespeare's tragedy Julius Caesar, | 45:06 | |
| the character Brutus recognizes | 45:08 | |
| the potentially dangerous power the Caesar possesses. | 45:10 | |
| The Republican Senate of Rome is about | 45:15 | |
| to crown Caesar monarch, | 45:17 | |
| and Brutus eloquently articulates his concerns. | 45:20 | |
| "And to speak truth of Caesar, I have not known | 45:26 | |
| "when his affection swayed more than his reason, | 45:29 | |
| "but 'tis a common proof that lowliness | 45:33 | |
| "is young ambition's ladder. | 45:36 | |
| "Whereto the climber upward turns his face | 45:38 | |
| "but when he once attains the utmost round, | 45:41 | |
| "he then unto the ladder turns his back | 45:44 | |
| "looks in the clouds scorning the base degrees | 45:48 | |
| "by which he did ascend. | 45:50 | |
| "So Caesar may, | 45:53 | |
| and therefore think him as a serpent's egg, | 45:56 | |
| "which hatched, would act mischievously | 45:58 | |
| "and therefore kill him in the shell." | 46:03 | |
| Here, Shakespeare shows us the dangers of monarchial rule, | 46:09 | |
| but later in the play Shakespeare gives us a scary depiction | 46:13 | |
| of power in the hands of the mob. | 46:17 | |
| Antony incites the Roman citizens to riot | 46:22 | |
| against the conspirators and to call for their death. | 46:24 | |
| In their search for the conspirators, | 46:29 | |
| the mob encounters the poet named Cena. | 46:31 | |
| Coincidentally, the same name of one of the conspirators. | 46:34 | |
| As soon as the mob discovers the man's name, | 46:39 | |
| they yell tear him to pieces. | 46:41 | |
| But when Cena the poet tells them | 46:45 | |
| that he is not Cena the conspirator, only Cena the poet, | 46:48 | |
| they reply, "It is no matter, his name is Cena. | 46:53 | |
| "Pluck but his name out of his heart and turn him going." | 46:58 | |
| Then they kill him. | 47:03 | |
| Here Shakespeare asks a challenging question, | 47:06 | |
| without offering any solutions. | 47:10 | |
| Can we entrust Caesar with the power? | 47:14 | |
| Can we entrust the mob with the power? | 47:18 | |
| We in American society recognize | 47:23 | |
| some of the iniquities of our political system. | 47:26 | |
| But rarely do we question the structure of that system. | 47:29 | |
| Certainly, questions about the nature of government | 47:34 | |
| are not terribly distant. | 47:38 | |
| And how far fetched is this political scenario? | 47:42 | |
| In a time of paranoia and world chaos, | 47:46 | |
| the United States enters into a war of global proportions. | 47:50 | |
| This war is fought against two primary adversaries, | 47:55 | |
| and one of them attacks an American naval base. | 47:59 | |
| Soon afterwards, the paranoia sets in | 48:03 | |
| and in the name of national security, | 48:07 | |
| all American residents of that particular nationality | 48:10 | |
| are robbed of their freedom and sent to concentration camps. | 48:14 | |
| Or how distant is this? | 48:21 | |
| In a politically unstable climate, | 48:25 | |
| a radical young politician runs for national office. | 48:27 | |
| His platform, protect America from the sweeping AIDS virus. | 48:32 | |
| And how far fetched is it that this candidate might win, | 48:39 | |
| and his first act of office may be | 48:43 | |
| to have all peoples who have tested positive | 48:45 | |
| for the HIV virus quarantined for the general security | 48:48 | |
| of our country's citizens. | 48:52 | |
| However, the AIDS virus continues to infect and kill, | 48:56 | |
| and just as paranoia sets in, | 49:01 | |
| this young politician orders the execution of all peoples | 49:05 | |
| infected with the AIDS virus | 49:09 | |
| for the good of general society. | 49:12 | |
| Certainly, questions about the nature of mankind, | 49:17 | |
| mass paranoia and manipulation | 49:21 | |
| are also not terribly distant. | 49:24 | |
| So what about the Holocaust have we placed | 49:29 | |
| on this distant pedestal? | 49:32 | |
| We all have the objective knowledge, | 49:35 | |
| but many of us have not considered the implications | 49:38 | |
| of what we already know. | 49:41 | |
| Why? | 49:45 | |
| Maybe because we do not know | 49:47 | |
| how to comprehend the consequences. | 49:49 | |
| We have our preconceptions about | 49:53 | |
| the basic decency of human beings. | 49:55 | |
| The inherit goodness of democracy, | 49:58 | |
| and far too often we sit comfortably back | 50:01 | |
| in our La-Z-Boy recliners | 50:05 | |
| and watch the events of the world unfold. | 50:07 | |
| What else could we do? | 50:12 | |
| Flee our homes? | 50:15 | |
| Fight our own government? | 50:18 | |
| Question our own identities? | 50:21 | |
| In the story of Moishe the Beadle, | 50:26 | |
| a young Elie Wiesel asks, | 50:28 | |
| "Why are you so anxious that people | 50:31 | |
| "should believe what you say? | 50:34 | |
| "In your place, I shouldn't care whether | 50:36 | |
| "they believed me or not." | 50:38 | |
| And Moishe responds, "You don't understand. | 50:42 | |
| "You can't understand. | 50:48 | |
| "I have been saved miraculously. | 50:51 | |
| "I managed to get back here. | 50:53 | |
| "Where did I get the strength from? | 50:57 | |
| "I wanted to come back to Sighet to tell you | 51:00 | |
| "the story of my death. | 51:03 | |
| "So that you could prepare yourselves | 51:05 | |
| "while there was still time. | 51:08 | |
| "To live. | 51:12 | |
| "I don't attach any importance to my life anymore, | 51:14 | |
| "after what I've seen, I'm alone. | 51:19 | |
| "No, no I wanted to come back and to warn you | 51:24 | |
| "and see how it is? | 51:29 | |
| "No one, no one will listen to me." | 51:32 | |
| We don't see that Moishe the Beadle | 51:40 | |
| is standing in front of us yelling | 51:43 | |
| the city has been destroyed. | 51:46 | |
| And we do not, indeed we cannot understand | 51:48 | |
| because if we did, we would not know what to do. | 51:52 | |
| So instead, we do nothing. | 51:57 | |
| We hear, but we do not understand. | 52:02 | |
| We see, but we do not perceive. | 52:07 | |
| We think, Moishe is a lunatic. | 52:12 | |
| A madman and oy, what an imagination he has. | 52:14 | |
| But Moishe the Prophet is telling the truth. | 52:21 | |
| Men like Elie Wiesel have fought off death and destruction | 52:26 | |
| to warn mankind of what is awaiting us. | 52:30 | |
| To warn us of what could happen, | 52:35 | |
| and of what is already happening. | 52:38 | |
| But, as in Isaiah, the stump of destruction | 52:43 | |
| can be made into the holy seed. | 52:48 | |
| Not will be made, but can be made. | 52:51 | |
| The stump of destruction can be made into the holy seed. | 52:57 | |
| However, unless we begin to use what we know, | 53:04 | |
| we will hear only what we want to hear. | 53:09 | |
| Only what we are able to hear. | 53:14 | |
| And like innocent sheep, we will quietly march on. | 53:17 | |
| But the prophet asked, | 53:24 | |
| "How long shall the people not understand?" | 53:26 | |
| and God replied, | 53:31 | |
| "Until the cities lie ruined." | 53:35 | |
| (organ music) | 53:46 | |
| ♪ The Lord's my Shepherd I'll not want ♪ | 54:13 | |
| ♪ He makes me down to lie ♪ | 54:21 | |
| ♪ In pastures green He leadeth me, ♪ | 54:28 | |
| ♪ The quiet waters by. ♪ | 54:35 | |
| ♪ My soul He doth restore again ♪ | 54:44 | |
| ♪ And me to walk doth make ♪ | 54:52 | |
| ♪ Within the paths of righteousness ♪ | 54:58 | |
| ♪ Even for His own name's sake ♪ | 55:05 | |
| ♪ Yea though I walk in death's dark vale ♪ | 55:14 | |
| ♪ Yet will I fear no ill ♪ | 55:22 | |
| ♪ For Thou art with me and Thy rod ♪ | 55:28 | |
| ♪ And staff me comfort still ♪ | 55:35 | |
| ♪ My table Thou hast furnished ♪ | 55:44 | |
| ♪ In the presence of my foes ♪ | 55:52 | |
| ♪ My head Thou dost with oil anoint ♪ | 55:58 | |
| ♪ And my cup overflows ♪ | 56:06 | |
| ♪ Goodness and mercy all my life ♪ | 56:14 | |
| ♪ Shall surely follow me ♪ | 56:22 | |
| ♪ And in God's house forevermore ♪ | 56:28 | |
| ♪ My dwelling-place shall be ♪ | 56:36 | |
| Reverend | The Lord be with you. | 56:48 |
| Congregation | And also with you. | 56:50 |
| - | Let us pray, please be seated. | 56:51 |
| Holy, holy, holy Lord, | 57:06 | |
| God of power and might, | 57:09 | |
| Heaven and Earth are full of your glory. | 57:12 | |
| We come before you this morning | 57:18 | |
| as a people of unclean lips, | 57:20 | |
| we have listened but we did not perceive. | 57:25 | |
| We have looked, but we did not understand. | 57:29 | |
| Our hearts have been insensitive, | 57:35 | |
| our ears dull, our eyes dim. | 57:39 | |
| The hungry cried out for food, | 57:46 | |
| and we went on a diet. | 57:50 | |
| The thirsty pleaded with parched lips, | 57:53 | |
| and we became alcoholics. | 57:57 | |
| The stranger knocked on our door, | 58:02 | |
| and we called the police. | 58:06 | |
| The naked shivered in the streets, | 58:10 | |
| and we went shopping for this year's latest fashion. | 58:13 | |
| The sick lay alone in hospital beds, | 58:19 | |
| and we asked is it contagious? | 58:23 | |
| The prisoner looked out at us with eyes hungry for love, | 58:29 | |
| and we built more prisons, stronger locks. | 58:34 | |
| The Jews burned in ovens built for mass extinction | 58:41 | |
| and we laughed at the absurdity of such an idea, propaganda. | 58:45 | |
| A political campaign based on hate and fear, | 58:52 | |
| but we snicker what do you expect from Louisiana? | 58:57 | |
| Hatians are deported to an almost certain death | 59:03 | |
| and we change the channel to watch the latest rerun. | 59:07 | |
| Again and again we fail to learn the lessons of history | 59:14 | |
| or to see our role in the present. | 59:18 | |
| And Isaiah said, "How long Lord? | 59:22 | |
| "How long will the people not understand?" | 59:27 | |
| Forgive us oh Lord for our unclean lips, | 59:33 | |
| and hardened hearts. | 59:37 | |
| Let the coal of your sacred word touch our lips | 59:40 | |
| and take away our iniquities. | 59:45 | |
| Make us into your holy seed. | 59:48 | |
| Open our ears that we might hear. | 59:53 | |
| Open our eyes that we might see. | 59:57 | |
| Open our hearts that we might understand, | 1:00:02 | |
| and return, and be healed. | 1:00:06 | |
| For you have identified yourself with the hungry, | 1:00:12 | |
| the thirsty, the stranger, the naked, | 1:00:15 | |
| the sick, the prisoner, the oppressed, | 1:00:21 | |
| those who suffer injustices | 1:00:26 | |
| in every time and in every nation. | 1:00:28 | |
| You have called us to go and do likewise, | 1:00:34 | |
| God give us the courage to follow you | 1:00:39 | |
| as Isaiah, Simon, James, and John. | 1:00:42 | |
| So that as your word comes to us saying whom shall I send, | 1:00:51 | |
| and who will go for us, | 1:00:56 | |
| each of us might respond, | 1:00:59 | |
| Here am I, send me. | 1:01:02 | |
| Here am I, send me. | 1:01:08 | |
| It is in your name that we pray, amen. | 1:01:13 | |
| When we offer our time and talents to God, | 1:01:19 | |
| God commissions us and grants us strength for the task | 1:01:23 | |
| that we undertake, and the call that we receive. | 1:01:27 | |
| When we offer our treasure God uses it | 1:01:31 | |
| in places where we cannot go, | 1:01:34 | |
| and in causes beyond our reach. | 1:01:36 | |
| Let us give as God has blessed us. | 1:01:38 | |
| (organ music) | 1:01:43 | |
| (sings in a foreign language) | 1:03:30 | |
| (organ music) | 1:05:14 | |
| ♪ Praise God from whom all blessings flow ♪ | 1:05:59 | |
| ♪ Praise him all creatures here below ♪ | 1:06:05 | |
| ♪ Hallelujah ♪ | 1:06:11 | |
| ♪ Hallelujah ♪ | 1:06:14 | |
| ♪ Praise God above ye heavenly hosts ♪ | 1:06:19 | |
| ♪ Praise Father, Son, and Holy Ghost ♪ | 1:06:24 | |
| ♪ Hallelujah ♪ | 1:06:31 | |
| ♪ Hallelujah ♪ | 1:06:34 | |
| ♪ Hallelujah ♪ | 1:06:37 | |
| ♪ Hallelujah ♪ | 1:06:40 | |
| ♪ Hallelujah ♪ | 1:06:43 | |
| - | Let us pray. | 1:06:55 |
| Oh God through the offering of these gifts, | 1:06:57 | |
| may we become a more open people, | 1:07:01 | |
| open minded in hearing your word and wisdom, | 1:07:05 | |
| open hearted in healing a broken word. | 1:07:09 | |
| Open handed in healing and heeding your call | 1:07:14 | |
| for charity and enacted love. | 1:07:17 | |
| With thanks for all good gifts, | 1:07:20 | |
| we present a portion of our substance | 1:07:23 | |
| and the whole of our selves, amen. | 1:07:26 | |
| And now let us pray together, The Lord's Prayer. | 1:07:30 | |
| All | Our Father, who art in Heaven, | 1:07:34 |
| hallowed be thy name. | 1:07:37 | |
| Thy kingdom come, thy will be done | 1:07:39 | |
| on Earth as it is in Heaven. | 1:07:43 | |
| Give us this day our daily bread, | 1:07:45 | |
| and forgive us our trespasses | 1:07:48 | |
| as we forgive those who trespass against us. | 1:07:50 | |
| Lead us not into temptation, but deliver us from evil. | 1:07:54 | |
| For thine is the kingdom, and the power, | 1:07:59 | |
| and the glory forever, amen. | 1:08:01 | |
| - | We were glad Oh God when you called us together | 1:08:05 |
| into this house of worship. | 1:08:08 | |
| Now make us glad to go apart for service in your world, | 1:08:10 | |
| as you brought us together to praise your name, | 1:08:14 | |
| send us forth to manifest your spirit. | 1:08:17 | |
| In the name of the Father, and of the Son, | 1:08:20 | |
| and of the Holy Spirit. | 1:08:23 | |
| ♪ Amen ♪ | 1:08:27 | |
| ♪ Amen ♪ | 1:08:34 | |
| ♪ Amen ♪ | 1:08:40 | |
| ♪ Amen ♪ | 1:08:48 | |
| (organ music) | 1:09:02 | |
| ♪ Holy, holy, holy ♪ | 1:09:41 | |
| ♪ Lord God Almighty ♪ | 1:09:46 | |
| ♪ Early in the morning ♪ | 1:09:51 | |
| ♪ Our song shall rise to thee ♪ | 1:09:55 | |
| ♪ Holy, holy, holy ♪ | 1:10:00 | |
| ♪ Merciful and mighty ♪ | 1:10:05 | |
| ♪ God in three persons, blessed trinity ♪ | 1:10:10 | |
| ♪ Holy, holy, holy ♪ | 1:10:21 | |
| ♪ All the saints adore thee ♪ | 1:10:26 | |
| ♪ Casting down their golden crown around the glassy sea ♪ | 1:10:31 | |
| ♪ Cherubim and Seraphim, falling down before thee ♪ | 1:10:41 | |
| ♪ Who was and is and evermore shall be ♪ | 1:10:51 | |
| ♪ Holy, holy, holy ♪ | 1:11:02 | |
| ♪ Though the darkness hide Thee ♪ | 1:11:08 | |
| ♪ Though the eye of sinful man Thy glory may not see ♪ | 1:11:13 | |
| ♪ Only Thou art holy, there is none beside Thee ♪ | 1:11:23 | |
| ♪ Perfect in pow'r, in love, and purity ♪ | 1:11:33 | |
| ♪ Holy, holy, holy ♪ | 1:11:45 | |
| ♪ Lord God Almighty ♪ | 1:11:49 | |
| ♪ All Thy works shall praise Thy Name ♪ | 1:11:54 | |
| ♪ In earth, and sky, and sea ♪ | 1:11:58 | |
| ♪ Holy, holy, holy ♪ | 1:12:04 | |
| ♪ Merciful and mighty ♪ | 1:12:09 | |
| ♪ God in three Persons, blessed Trinity ♪ | 1:12:14 | |
| (organ music) | 1:12:29 |
Item Info
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