John Killinger - "Nothing If Not Radical" (August 11, 1991)
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Transcript
Transcripts may contain inaccuracies.
(church organ music) | 0:00 | |
- | Good morning, and welcome to Duke Chapel. | 5:21 |
Our guest preacher is the Reverend Dr. John Killinger. | 5:24 | |
Dr. Killinger has often been named | 5:27 | |
one of the most outstanding preachers of our day. | 5:30 | |
He is well-known both as a teacher, a preacher, | 5:33 | |
and an author of more than forty books. | 5:36 | |
Dr. Killinger currently serves | 5:40 | |
as Distinguished Professor of Religion and Culture | 5:42 | |
at Samford University in Birmingham, Alabama. | 5:45 | |
It is our pleasure to welcome Dr. Killinger | 5:49 | |
and his wife Anne to Duke Chapel | 5:51 | |
and we hope you will take a moment to greet them | 5:53 | |
at the end of the service. | 5:56 | |
Now, please stand as we read | 5:57 | |
responsively from the bulletin. | 5:59 | |
Come, believing in one who relieves your thirst | 6:07 | |
and feeds your hunger with living bread. | 6:11 | |
Congregation | Christ is the bread of life | 6:15 |
who draws us into God's presence. | 6:17 | |
- | It is frightening to stand before our Creator, | 6:20 |
before the sovereign ruler of the Universe. | 6:24 | |
Congregation | God knows everything we do | 6:28 |
and is aware of all our thoughts. | 6:30 | |
- | Those who trust God shall know life eternal, | 6:33 |
even in the midst of this world. | 6:36 | |
Congregation | The Holy Spirit moves among us and within, | 6:40 |
teaching us the way we should go. | 6:43 | |
(church organ music) | 6:46 | |
♪ Rejoice, ye pure in heart ♪ | 7:16 | |
♪ Rejoice, give thanks and sing ♪ | 7:21 | |
♪ Your glorious banner wave on high ♪ | 7:26 | |
♪ The cross of Christ, your King ♪ | 7:31 | |
♪ Rejoice ♪ | 7:36 | |
♪ Rejoice ♪ | 7:39 | |
♪ Rejoice, give thanks and sing ♪ | 7:41 | |
♪ Your clear hosannas raise ♪ | 7:48 | |
♪ And alleluias loud ♪ | 7:53 | |
♪ Whilst answering echoes upward float ♪ | 7:58 | |
♪ Like wreaths of incense cloud ♪ | 8:03 | |
♪ Rejoice ♪ | 8:08 | |
♪ Rejoice ♪ | 8:11 | |
♪ Rejoice, give thanks and sing ♪ | 8:13 | |
♪ Yes, on through life's long path ♪ | 8:20 | |
♪ Still chanting as ye go ♪ | 8:25 | |
♪ From youth to age, by night and day ♪ | 8:30 | |
♪ In gladness and in woe ♪ | 8:35 | |
♪ Rejoice ♪ | 8:41 | |
♪ Rejoice ♪ | 8:43 | |
♪ Rejoice, give thanks and sing ♪ | 8:46 | |
♪ At last the march shall end ♪ | 8:53 | |
♪ The wearied ones shall rest ♪ | 8:58 | |
♪ The pilgrims find their heavenly home ♪ | 9:04 | |
♪ Jerusalem the blest ♪ | 9:09 | |
♪ Rejoice ♪ | 9:15 | |
♪ Rejoice ♪ | 9:17 | |
♪ Rejoice, give thanks and sing ♪ | 9:20 | |
♪ Praise God who reigns on high ♪ | 10:06 | |
♪ The Lord whom we adore ♪ | 10:10 | |
♪ The Father, Son, and Holy Ghost ♪ | 10:15 | |
♪ One God forevermore ♪ | 10:20 | |
♪ Rejoice ♪ | 10:26 | |
♪ Rejoice ♪ | 10:28 | |
♪ Rejoice, give thanks and sing ♪ | 10:31 | |
- | Let us pray. | 10:42 |
Hear our prayers, O God and give ear to our supplications. | 10:45 | |
In your faithfulness and righteousness, | 10:51 | |
make response to our cries. | 10:54 | |
We have been pursued by our enemies, | 10:57 | |
both outside us and within, until we feel crushed by life. | 11:00 | |
Do not hide your face from us, | 11:06 | |
lest we sink deeper in agony and despair. | 11:08 | |
Touch us, O God, with the reverent sense of your presence | 11:13 | |
that we may have the assurance of your steadfast love | 11:17 | |
and find courage to face the day. | 11:21 | |
Give us your peace, that we may worship you | 11:24 | |
with all our mind and spirit. | 11:27 | |
Through Jesus Christ, our Lord, we pray. Amen. | 11:30 | |
You may be seated. | 11:35 | |
- | Let us pray. | 11:47 |
Together | Prepare our hearts, O God, to accept your Word. | 11:50 |
Silence any voice but your own, | 11:55 | |
that hearing we may also obey your will | 11:59 | |
through Jesus Christ, our Lord. Amen. | 12:03 | |
- | The first reading is taken from the Second Book of Samuel. | 12:09 |
"Then David mustered the men who were with him | 12:15 | |
and set over them commanders of thousands | 12:18 | |
and commanders of hundreds." | 12:22 | |
"The King ordered Joab and Abishai and Ittai, saying, | 12:25 | |
'Deal gently for my sake with the young man Abasalom.' | 12:31 | |
And all of the people heard when the king gave orders | 12:36 | |
to all the commanders concerning Absalom." | 12:40 | |
"Absalom happened to meet the servants of David. | 12:45 | |
Absalom was riding on his mule, | 12:49 | |
and the mule went under the thick branches of a great oak, | 12:52 | |
his head caught fast in the oak, | 12:57 | |
and he was left hanging between Heaven and Earth, | 13:00 | |
while the mule that was under him went on. | 13:04 | |
A man saw it and told Joab, | 13:08 | |
'I saw Absalom hanging on an oak.' | 13:13 | |
Joab said to the man who told him, 'What? You saw him? | 13:16 | |
Why then did you not strike him there to the ground? | 13:21 | |
I would have been glad to give you | 13:25 | |
ten pieces of silver and a belt.' | 13:26 | |
But the man said to Joab, 'Even if I had felt in my hand | 13:30 | |
the weight of a thousand pieces of silver, | 13:34 | |
I would not raise my hand against the king's son, | 13:37 | |
for in our hearing the kings commanded you | 13:42 | |
and Abishai and Ittai, saying, | 13:45 | |
'For my sake, protect the young man Absalom.' | 13:48 | |
On the other hand, if I had dealt treacherously | 13:53 | |
against his life, and there is nothing hidden from the king, | 13:56 | |
then you yourself would have stood aloof.' | 14:00 | |
Joab said, 'I will not waste time like this with you.' | 14:04 | |
He took three spears in his hand | 14:08 | |
and thrust them into the heart of Absalom | 14:10 | |
while he was still alive in the oak. | 14:13 | |
And ten young men, Joab's armor-bearers, | 14:17 | |
surrounded Absalom and struck him and killed him." | 14:21 | |
This is the word of the Lord. | 14:27 | |
Congregation | Thanks be to God. | 14:30 |
- | Will the congregation please stand | 14:46 |
and sing responsively the song found | 14:47 | |
on page 856 of the hymnal? | 14:49 | |
(church organ music) | 14:54 | |
♪ Hear my prayer, O Lord ♪ | 15:06 | |
♪ In your faithfulness ♪ | 15:08 | |
♪ Give ear to my supplications ♪ | 15:09 | |
♪ In your righteousness, answer me ♪ | 15:13 | |
♪ Enter not into judgment with your servant ♪ | 15:17 | |
♪ For no one living is righteous before you ♪ | 15:23 | |
♪ For enemies have pursued me ♪ | 15:30 | |
♪ They have crushed my life to the ground ♪ | 15:33 | |
♪ They have made me sit in darkness ♪ | 15:37 | |
♪ Like those long dead ♪ | 15:40 | |
♪ Therefore my spirit faints within me ♪ | 15:43 | |
♪ My heart within me is appalled ♪ | 15:48 | |
♪ I remember the days of old ♪ | 15:55 | |
♪ I meditate on all that you have done ♪ | 15:58 | |
♪ I muse on what your hand hath wrought ♪ | 16:02 | |
♪ I stretch our my hands to you ♪ | 16:06 | |
♪ My soul thirsts for you like a parched land ♪ | 16:11 | |
♪ Make haste to answer me, O Lord ♪ | 16:18 | |
♪ My spirit fails ♪ | 16:22 | |
♪ Hide not your face from me ♪ | 16:26 | |
♪ Lest I be like those who go down to the pit ♪ | 16:30 | |
♪ In the morning, let me hear of your steadfast love ♪ | 16:38 | |
♪ For in you, I put my trust ♪ | 16:42 | |
♪ Make me know the way I should go ♪ | 16:47 | |
♪ For you I lift up my soul ♪ | 16:52 | |
♪ All glory be to you ♪ | 16:59 | |
♪ O God, and to Jesus Christ, our Savior ♪ | 17:00 | |
♪ Save me O Lord from my enemies ♪ | 17:05 | |
♪ As it was, since time began ♪ | 17:13 | |
♪ Let your good spirit lead me on a level path ♪ | 17:17 | |
- | This reading is from Paul's letter to the Ephesians. | 17:47 |
"So then, putting away falsehoods, | 17:52 | |
let all of us speak the truth to our neighbors, | 17:56 | |
for we are members of one another. | 18:00 | |
'Be angry, but not sin': do not let the sun | 18:02 | |
go down on your anger and do not make room for the devil. | 18:07 | |
Thieves must give up stealing, | 18:13 | |
rather let them labor and work honestly with their own hands | 18:16 | |
so as to have something to share with the needy. | 18:21 | |
Let no evil talk come out your mouths, | 18:24 | |
but only what is useful for building up as there is need | 18:28 | |
so that your words may give grace to those who hear. | 18:33 | |
And do not grieve the Holy Spirit of God, | 18:38 | |
with which you are marked | 18:42 | |
with the seal for the day of redemption. | 18:43 | |
Put away from you all bitterness, and wrath, | 18:47 | |
and anger, and wrangling, and slander, | 18:50 | |
together with all malice and be kind to one another, | 18:54 | |
tenderhearted, forgiving one another, | 18:59 | |
as God in Christ has forgiven you. | 19:03 | |
Therefore, be imitators of God | 19:07 | |
as beloved children and live in love | 19:10 | |
as Christ loved us and gave himself up for us, | 19:14 | |
a fragrant offering and sacrifice to God." | 19:19 | |
This is the word of the Lord. | 19:24 | |
Congregation | Thanks be to God. | 19:27 |
(church organ music) | 19:41 | |
("Behold, the Tabernacle of God" by William H. Harris) | 19:55 | |
- | The gospel lesson is taken from the Book of John. | 23:09 |
"Jesus said to them, 'I am the bread of life; | 23:14 | |
whoever comes to me will never be hungry | 23:19 | |
and whoever believes in me will never be thirsty.' | 23:23 | |
Then the Jews began to complain about him because he said, | 23:28 | |
'I am the bread that came down from heaven.' | 23:33 | |
They were saying, 'Is not this Jesus, the son of Joseph, | 23:37 | |
whose father and mother we know? | 23:43 | |
How can he now say, 'I have come down from Heaven?' | 23:46 | |
Jesus answered them, 'Do not complain among yourselves. | 23:52 | |
No one can come to me unless drawn | 23:57 | |
by the Father who sent me. | 24:00 | |
And I will raise that person up on the last day. | 24:03 | |
It is written in the Prophets, | 24:08 | |
'And they shall all be taught by God.' | 24:10 | |
Everyone who has heard and learned from the Father | 24:14 | |
comes to me, not that anyone has seen the Father | 24:17 | |
except the one who is from God, he has seen the Father. | 24:22 | |
Very truly, I tell you, | 24:29 | |
whoever believes it has eternal life. | 24:32 | |
I am the bread of life. | 24:36 | |
Your ancestors ate the manna | 24:38 | |
in the wilderness and they died. | 24:40 | |
This is the bread that comes down from Heaven | 24:44 | |
so that one may eat of it and not die. | 24:48 | |
I am the living bread that came down from Heaven. | 24:52 | |
Whoever eats of this bread will live forever. | 24:57 | |
And the bread that I will give | 25:01 | |
for the life of the world is my flesh." | 25:03 | |
This is the word of the Lord. | 25:08 | |
Congregation | Thanks be to God. | 25:11 |
- | In 1962, | 25:34 |
two years before her untimely death at the age of 39, | 25:38 | |
Flannery O'Connor, the great American novelist, | 25:44 | |
received a letter from a student at Emory University | 25:51 | |
where she had recently spoken. | 25:55 | |
The student was too shy and retiring | 25:58 | |
to approach her at the university, | 26:01 | |
so he wrote her the letter. | 26:04 | |
In the letter, the student confessed that he was afraid | 26:07 | |
he was losing his faith at the university. | 26:11 | |
O'Connor drafted a long and thoughtful response. | 26:17 | |
The college curriculum, she told him, | 26:24 | |
was designed to stimulate his intellectual life. | 26:26 | |
The more successful it was, the more his imaginative life | 26:31 | |
was neglected and left behind. | 26:35 | |
As faith is more allied to the imagination | 26:40 | |
than to the intellect, she said, | 26:44 | |
it was natural that he should experience a loss of faith. | 26:47 | |
O'Connor offered two recommendations to the young man. | 26:54 | |
First, that he engage in some act of charity | 26:58 | |
or philanthrophy, such as giving alms to the poor. | 27:03 | |
She said often we discover God unawares | 27:07 | |
when we are doing something like this. | 27:11 | |
The other suggestion was that he read | 27:14 | |
Pierre Teilhard de Chardin, | 27:18 | |
the famous paleontologist and religious philosopher | 27:21 | |
who always sort of skirted being on the index | 27:25 | |
of the Roman Catholic Church | 27:30 | |
because O'Connor believed that he would stretch | 27:32 | |
this young man's mind, his capacities for receiving | 27:35 | |
the wonders of the universe and would increase | 27:40 | |
his sense of doubt about intellectual matters. | 27:44 | |
It's a terrible indictment of universities, | 27:49 | |
in a setting like this especially, | 27:53 | |
but it is true, isn't it? | 27:57 | |
Our strong predilection for learning, | 27:59 | |
for memorization, for indoctrination, for experimentation | 28:03 | |
does not always leave much room | 28:10 | |
during the important formative years | 28:12 | |
we spend at a university for training | 28:15 | |
and exercising the imagination. | 28:18 | |
The faculty at the university where I teach | 28:23 | |
has been busily engaged for the last two years | 28:26 | |
at trying to develop a core curriculum | 28:31 | |
that will adequately induct students into the modern world | 28:33 | |
and give them a sense of global awareness. | 28:39 | |
There's been a major hooha on the campus | 28:42 | |
as every department has lobbied | 28:45 | |
for its particular interest and agenda. | 28:48 | |
And in all of this, the one thing that has suffered | 28:52 | |
has been the imagination of the students. | 28:56 | |
There has been no place put in the new curriculum | 29:00 | |
for developing the powers of the imagination. | 29:03 | |
And I sometimes wonder what good it will do | 29:08 | |
if the students gain the whole world of knowledge | 29:11 | |
and then don't know what to do with it. | 29:15 | |
What if they are masters of microbiology | 29:18 | |
and Russian social history | 29:22 | |
and the multifold variations of the English sonnet, | 29:24 | |
yet never write a sonata or carve a whistle? | 29:29 | |
What if they can explain the intricacies of the double helix | 29:34 | |
and read Sanskrit but can never produce a play | 29:38 | |
or invent a superior microchip? | 29:44 | |
Now, I must say I'm optimistic | 29:48 | |
and I don't think we shall ever completely eradicate | 29:51 | |
the powers of imagination that young people bring | 29:54 | |
to the college campus, especially as imagination relates | 29:57 | |
to the need for some excuse | 30:02 | |
for missing a class or failing an exam | 30:04 | |
or failing to turn in an an assignment on time. | 30:08 | |
I was proofing my term paper in the shower stall | 30:12 | |
at midnight, said one student, | 30:15 | |
so I wouldn't wake my roommate, | 30:17 | |
and someone came in and turned on the water. | 30:20 | |
My friend just had an operation, | 30:24 | |
said another student, but she couldn't miss | 30:26 | |
this important exam she had, | 30:28 | |
so I had to cut class and go along with her | 30:30 | |
to carry her IV bottle. | 30:32 | |
My uncle is an astronaut, said another student, | 30:36 | |
and he was showing me how the capsule looks from the inside | 30:40 | |
when somebody accidentally touched the ignition button | 30:44 | |
and we didn't get back until the day after the test. | 30:48 | |
Wouldn't it be great, though, if we valued | 30:53 | |
the imagination enough to give it equal time and emphasis | 30:55 | |
in preparing people for living? | 31:01 | |
You really need some imagination for getting | 31:05 | |
in to the Gospel of John in our text today. | 31:07 | |
All that business about Jesus being the bread of life | 31:12 | |
and how people who eat his flesh will never hunger again. | 31:17 | |
Try putting your left brain | 31:23 | |
CPA mentality around that. | 31:26 | |
The fourth gospel is, of course, | 31:30 | |
quite different from the other gospels. | 31:32 | |
In the others, the Jesus of history | 31:35 | |
struggles to become the Christ of faith. | 31:37 | |
In the fourth gospel, the Christ of faith | 31:41 | |
no longer even remembers the struggle. | 31:43 | |
He is it, baby, no questions asked or allowed. | 31:46 | |
The Pantocrator Christ, | 31:51 | |
the Immaculate God, the Universal Mystery, | 31:53 | |
the Creator of Everything That Is, period. | 31:58 | |
The intellect really hangs up here, doesn't it? | 32:03 | |
What does Jesus mean, he's the bread of life | 32:08 | |
come down from Heaven so everybody can stop looking | 32:11 | |
for whatever it was they were looking for, | 32:14 | |
the big man is here? | 32:17 | |
Surely, such a thought is an insult, | 32:20 | |
at least in a world where half the people go | 32:25 | |
to bed hungry every night. | 32:29 | |
Some will find the statement arrogant and blasphemous. | 32:33 | |
Who did he think he was, saying he came down | 32:38 | |
from Heaven and was superior to the manna | 32:41 | |
which the Jews had eaten in the wilderness? | 32:43 | |
This flouted their traditions, their sense of the holy, | 32:46 | |
their respect for the past. | 32:50 | |
And worst of all, it was a silly, pretentious thing | 32:54 | |
to say because what kind of egomaniac | 32:57 | |
claims to be what the world hungers for | 33:02 | |
when it so clearly knows otherwise? | 33:05 | |
But maybe hanging up the intellect | 33:11 | |
is precisely what the author of the Gospel | 33:14 | |
is hoping to achieve here. | 33:18 | |
He has this Jesus making such outlandish claims | 33:21 | |
through the gospel, as I am the source of living water. | 33:26 | |
I am the bread of life, I am the light of the world, | 33:30 | |
I am the resurrection and the life, | 33:34 | |
I am the good shepard. | 33:36 | |
I am the gateway, I am the way, the truth and the life. | 33:38 | |
So many claims that he forces us out of the territory | 33:44 | |
of the rational mind into the territory of the imagination | 33:49 | |
in order to follow him. | 33:55 | |
And if we cannot do it, it is a judgment upon us. | 33:58 | |
Ten demerits for our faulty, lackluster imaginations. | 34:03 | |
The question is not nearly so literal | 34:09 | |
as we would like it to be. | 34:12 | |
Do you think Jesus could possibly be | 34:13 | |
the bread of Heaven come down from God? | 34:16 | |
It is instead a question for the imagination. | 34:21 | |
Do you believe that Jesus | 34:26 | |
is the son of the living God | 34:30 | |
and as such, capable of being whatever he claims to be? | 34:33 | |
If the imagination answers yes, | 34:39 | |
Jesus is the son of the living God, | 34:41 | |
then he can be Coors Beer or Italian marble | 34:43 | |
or North Carolina kudzu or whatever he wants to be. | 34:47 | |
It doesn't matter. | 34:51 | |
The only thing that counts is that he is the Lord | 34:53 | |
and we are to fall down and worship him. | 34:58 | |
All of this is staggeringly hard | 35:03 | |
for the modern imagination, isn't it? | 35:07 | |
An imagination now starved and dwarfed | 35:10 | |
by several generations of empiricism, secularism | 35:15 | |
and religious sophistication. | 35:20 | |
We have our showcase models of fantasy, to be sure. | 35:23 | |
Star Wars, Nintendo, | 35:28 | |
Stephen King, Dean Koontz, and the like. | 35:31 | |
But for most of us, it is merely surrogate imagination, | 35:35 | |
like the old feely-movies of Aldous Huxley's Brave New World | 35:39 | |
where you didn't have to do anything | 35:44 | |
but sit there and have things done for you. | 35:46 | |
The truth is, that as we have learned | 35:49 | |
more and more about the micro universe, | 35:52 | |
we have forgotten more and more about the macro universe, | 35:57 | |
have surrendered the ability | 36:03 | |
to think mythically and poetically, | 36:04 | |
have lost touch with our inner beings | 36:07 | |
and the meaning of human existence. | 36:11 | |
Witness the current clamor over Robert Bly's Iron John | 36:15 | |
and the silly tribal meetings | 36:21 | |
in which men from the city trek out into the country | 36:23 | |
for prepackaged weekends of sauna baths, drum beating, | 36:26 | |
and primal screaming around the campfire. | 36:30 | |
Poor, deprived modern men, brought up on TV | 36:34 | |
and taco chips, | 36:39 | |
easy sex and confused relationships, | 36:40 | |
out there trying to find some magic door | 36:44 | |
into the mythological past and the universal psyche. | 36:47 | |
Women, too. | 36:55 | |
There's fully as much posturing and lostness | 36:57 | |
and stupidity in the Women's Movement. | 37:01 | |
I saw her a couple of weeks ago, Modern Woman, | 37:05 | |
cruising along on Highway 62 entering Oak Ridge, Tennessee, | 37:09 | |
just above the intersection of Interstate I-40. | 37:13 | |
Short, fat, gray-haired, | 37:17 | |
a four-inch cigarette dangling from her mouth, | 37:20 | |
busting the speed limit in a Ford Tempo | 37:24 | |
and on her license plate as she scooted around me, | 37:26 | |
ELVIS 2. | 37:30 | |
Oh, ye Gods and Goddesses, | 37:32 | |
ye little tree frogs and little brown toadstools. | 37:35 | |
It's awfully hard in such a world | 37:39 | |
to leap enthusiastically into this picture | 37:41 | |
of a first-century Jew standing prophetically | 37:45 | |
before his countrymen to declare himself the bread of life. | 37:48 | |
We're simply not prepared for such divine hyperbole | 37:53 | |
and the irrational commitment required to buy into it. | 37:58 | |
We smile or look away. | 38:04 | |
We pass. | 38:07 | |
We cannot fall down on our knees | 38:09 | |
and worship without reservation, | 38:11 | |
that is alien to who we are, | 38:15 | |
to this university setting, | 38:18 | |
to the intellectual climate of our time. | 38:20 | |
And even as we admit it, | 38:26 | |
we realize how the gospel passes judgment on us, | 38:29 | |
how we pass judgment on ourselves | 38:34 | |
as those who lack the capacity | 38:38 | |
to follow him in our time. | 38:41 | |
That's the trick of the fourth gospel, of course. | 38:45 | |
The one old C.H. Dodd, the Cambridge don, | 38:48 | |
pointed out to us fifty years ago | 38:51 | |
that that gospel breathes what the Greeks call "krisis," | 38:54 | |
crisis or judgment on every page, | 38:59 | |
that it is a mirror wherein we see ourselves, | 39:03 | |
measure ourselves and find ourselves wanting at every turn. | 39:07 | |
We don't have to wait for some apocalyptic judgment | 39:14 | |
in eschatological times, it is here now, | 39:17 | |
written into the very tone and texture of our being. | 39:21 | |
And we read it out in these confrontations | 39:26 | |
with the Jesus of the imagination in the Gospel of John. | 39:29 | |
He says, "I am the bread of life." | 39:35 | |
And we can't buy it. | 39:38 | |
We can't leap in to devour this bread, | 39:40 | |
we can only stand back | 39:43 | |
with the soupçon of a smile on our lips | 39:45 | |
and look stupid before such a cosmic declaration. | 39:49 | |
For we have lost in our time the power | 39:54 | |
to make ultimate commitments, to say, | 39:58 | |
"Yea, Lord, and I will give up | 40:02 | |
everything to follow you." | 40:05 | |
We are Eliot's Hollow Men or Prufrock, | 40:09 | |
measuring out life in coffee spoons, | 40:15 | |
or perhaps in empty beer cans, | 40:19 | |
Big Mac cartons, and discarded condoms. | 40:21 | |
We're like the Jews in our texts. | 40:26 | |
We are manna people who like our bread | 40:29 | |
in small, manageable forms | 40:33 | |
and are completely unprepared | 40:37 | |
to buy into the maniacal claim of a Galilean madman | 40:40 | |
to represent the full-blown presence and will | 40:44 | |
of the Eternal Deity. | 40:47 | |
No, thank you, we are too intelligent for that. | 40:49 | |
More's the pity. | 40:55 | |
I'm right, aren't I? | 40:58 | |
It is an affront to our intelligence, | 41:01 | |
our rationality, our sophistication. | 41:03 | |
Maybe as we began our thoughts with O'Connor's comments | 41:10 | |
to the young man at Emory, | 41:14 | |
we should move toward completing them | 41:18 | |
with an allusion to something else O'Connor wrote. | 41:20 | |
I'm thinking about a short story called Parker's Back, | 41:25 | |
which she wrote in the last days of her life. | 41:29 | |
Mr. Parker, Obadiah Elihue Parker, | 41:33 | |
though he never called himself anything but Parker, | 41:38 | |
is a bit of a rounder. | 41:41 | |
He's a former Navy career man who has seen the world | 41:43 | |
and has gotten himself tattooed in most parts of it | 41:47 | |
and in almost all the parts of his body. | 41:51 | |
His arms, his chest, his legs, presumably his buttocks, | 41:54 | |
everything covered by tattoos except his back. | 41:59 | |
Hence the title, Parker's Back. | 42:03 | |
Everything covered with tattoos. | 42:06 | |
He didn't have any tattoos put on his back | 42:09 | |
because he couldn't see his back. | 42:12 | |
Parker marries a stern, unattractive woman | 42:15 | |
who happens to be the daughter of a holiness preacher | 42:19 | |
primarily because he wants to please her | 42:23 | |
and doesn't seem to be able to do so. | 42:25 | |
And it's almost as if he wants to form this union | 42:28 | |
so that he will have a lifetime to work at making her smile. | 42:31 | |
It's the challenge before him. | 42:36 | |
One day, Parker knows what he must do. | 42:40 | |
He must get a tattoo on his back | 42:43 | |
that will please his wife, Sarah Ruth. | 42:46 | |
But what tattoo? | 42:50 | |
He ponders and ponders. | 42:53 | |
It finally comes to him one day | 42:56 | |
when he's out riding a tractor in the field | 42:57 | |
and the tractor runs under some low-hanging branches | 43:00 | |
of an apple tree and for some reason he upsets the tractor. | 43:04 | |
The tractor catches on fire, | 43:08 | |
it sets fire to the apple tree, | 43:10 | |
the soles of his shoes catch on fire | 43:12 | |
and in the conflagration itself, | 43:16 | |
he knows what he must do. | 43:18 | |
He must have tattooed on his back | 43:21 | |
the face of God. | 43:27 | |
He goes to the tattoo parlor, | 43:30 | |
he spends an hour or two looking | 43:32 | |
through all the suggested cartoons and caricatures | 43:34 | |
and tattoos of the tattoo artist | 43:38 | |
and he finally comes to the page | 43:42 | |
that he knows is the right one, he feels led to it. | 43:44 | |
And it's a picture of the Byzantine Christ. | 43:48 | |
Regal, imperious, demanding, | 43:51 | |
with eyes that just seem to look right through you. | 43:56 | |
Parker tells the artist that's what he wants. | 44:01 | |
It takes two days for the artist to inscribe | 44:06 | |
the intricate and difficult picture | 44:09 | |
of this stern-faced Christ. | 44:12 | |
After the two days, Parker gets in his truck, | 44:16 | |
and drives home to his wife. | 44:20 | |
He feels different with the eyes of Christ on his back. | 44:23 | |
It's almost as if he is a stranger to himself, | 44:28 | |
driving through a country where everything he sees | 44:31 | |
is different from the way it was before. | 44:35 | |
Sarah Ruth must surely be pleased with what he has done | 44:39 | |
because she's the daughter of a holiness minister. | 44:44 | |
It isn't yet daylight when he arrives at the farm. | 44:48 | |
He rouses Sarah Ruth from sleep to show her the tattoo. | 44:52 | |
"Another picture," she growls. | 44:57 | |
"I might have known you was off putting | 44:59 | |
some more trash on yourself." | 45:01 | |
"Look at it," demands Parker. | 45:04 | |
"I done looked," she said, "it ain't anybody I know." | 45:07 | |
"It's Him," says Parker. | 45:10 | |
"Him, who?" She says. | 45:13 | |
"God!" Says Parker. | 45:15 | |
"That ain't God," she said, "God don't look like that." | 45:17 | |
"How do you know what God looks like, | 45:21 | |
you ain't never seen God," says Parker. | 45:23 | |
She says, "No, and nobody else has either. | 45:26 | |
You can't make no picture of God, | 45:28 | |
that's blasphemy," she said, | 45:31 | |
"I will not tolerate having idolatry in my house." | 45:34 | |
And she takes up a broom and begins to beat up on Parker. | 45:38 | |
And Parker is so stunned | 45:43 | |
that he sits there and lets her beat | 45:45 | |
until there are great welts rising | 45:47 | |
on the face of Christ on his back. | 45:50 | |
Finally, he gets up and staggers out through the door, | 45:53 | |
out into the yard where he stands | 45:57 | |
under the lone pecan tree in the yard and weeps. | 46:00 | |
Now, our intelligence, I would guess, sides with Sarah Ruth. | 46:08 | |
God is a spirit and no one can see God's face. | 46:14 | |
But O'Connor, who was a stauncher Christian | 46:22 | |
than most of us, didn't agree. | 46:26 | |
It was Sarah Ruth, she said in a letter to a friend, | 46:31 | |
who was the heretic for even holding the notion | 46:36 | |
that you can worship in pure spirit. | 46:41 | |
We can't worship in pure spirit, can we? | 46:45 | |
And the irony of Christianity | 46:50 | |
is that it grew out of the Jewish faith, | 46:52 | |
which said exactly what Sarah Ruth said, | 46:54 | |
that no one can see God's face. | 46:58 | |
And yet, Christianity dared to insist | 47:01 | |
that Christ is the image of the invisible God, | 47:04 | |
the first-born of all creation | 47:08 | |
by whom all things were created in Heaven and on earth, | 47:11 | |
visible and invisible, whether thrones | 47:15 | |
or dominions or principalities or authorities. | 47:19 | |
That's what his being the bread of life is about. | 47:25 | |
Whatever the metaphor: water, wine, bread, | 47:29 | |
light, shepard, even life itself, | 47:34 | |
he is the center and substance of everything, | 47:37 | |
God touching life in the flesh, | 47:41 | |
materializing in our very midst | 47:44 | |
so that he can tell us how much he loves us | 47:47 | |
and what we must do to change our lives | 47:51 | |
and resonate forever to this love, | 47:54 | |
letting it become both the melody and harmony | 47:57 | |
of all existence. | 48:01 | |
And if, if your intellect can't buy it, | 48:04 | |
if your education has stifled your imagination | 48:09 | |
so that you are no longer capable of embracing | 48:13 | |
the truth nakedly and fearlessly | 48:15 | |
to the point where you are consumed by it, | 48:19 | |
well, there is no point in your being here. | 48:23 | |
You're wasting your time here | 48:28 | |
where he is worshiped and adored. | 48:30 | |
You might as well be studying or writing a book | 48:33 | |
or conducting an experiment. | 48:38 | |
One of my bright young students at Vanderbilt University | 48:44 | |
a few years ago was also a professional wrestler. | 48:47 | |
Big fellow. | 48:52 | |
Studied all week and then paid the bills | 48:54 | |
by putting on a mask and throwing and being thrown around | 48:57 | |
by opponents on the weekend. | 49:02 | |
I said something to him once about all the noise | 49:06 | |
that rises from the audiences at wrestling matches, | 49:09 | |
that I didn't think my nerves could take it. | 49:13 | |
"Oh, you have to expect that," he said, | 49:17 | |
"at a wrestling match, you're nothing | 49:19 | |
if you're not fanatic!" | 49:20 | |
Nothing if not fanatic. | 49:24 | |
I hate to be the one to tell you this, | 49:28 | |
but that's the way it is in Christianity, too. | 49:30 | |
You're nothing if you're not fanatic. | 49:34 | |
You're nothing if you're not totally committed. | 49:38 | |
You're nothing if Jesus says, "I am the bread of life," | 49:41 | |
and you do not rise up instantly to say, | 49:45 | |
"Yes, Lord, let me eat you and live forever!" | 49:47 | |
You're nothing if he says, "Follow me," | 49:51 | |
and you can't do it. | 49:54 | |
You're nothing if he says, "I am the resurrection | 49:56 | |
and the life," and you don't instantly feel | 49:58 | |
a strange new energy surging through your life. | 50:01 | |
He doesn't really have any tepid, pusillanimous, | 50:05 | |
once in a while, when it is convenient followers. | 50:10 | |
A lot of us delude ourselves | 50:15 | |
into thinking we are his disciples. | 50:18 | |
But O'Connor was right | 50:22 | |
and a lot of us are wrong. | 50:25 | |
It isn't thinking that leads to our redemption. | 50:28 | |
It is imagination that does it. | 50:33 | |
For it is only when we imagine | 50:37 | |
that he really is the bread of life | 50:40 | |
that the world moves, that the world shifts on its axis | 50:43 | |
and everything is thrown into a new perspective. | 50:49 | |
And I'm sorry | 50:55 | |
if it hasn't happened for you. | 50:58 | |
Let us pray. | 51:03 | |
O Christ, | 51:07 | |
whose being is awesome, | 51:10 | |
whose vision of the world is terrifying, | 51:13 | |
and whose demands upon us are total and unrelenting. | 51:17 | |
Give us in your mercy | 51:22 | |
the power to imagine that you are the one sent by God | 51:25 | |
for the redemption of all that is. | 51:30 | |
And let us be transformed by the vision. | 51:34 | |
For yours are the Kingdom and the power | 51:39 | |
and the glory forever. | 51:43 | |
Amen. | 51:47 | |
(church organ music) | 51:49 | |
♪ Christ is alive, let Christians sing ♪ | 52:17 | |
♪ His cross stands empty to the sky ♪ | 52:24 | |
♪ Let streets and homes with praises ring ♪ | 52:31 | |
♪ His love in death shall never die ♪ | 52:39 | |
♪ Christ is alive, no longer bound ♪ | 52:47 | |
♪ To distant years in Palestine ♪ | 52:54 | |
♪ He comes to claim the here and now ♪ | 53:02 | |
♪ And conquer every place and time ♪ | 53:09 | |
♪ Not throned above, remotely high ♪ | 53:19 | |
♪ Untouched, unmoved by human pains ♪ | 53:26 | |
♪ But daily in the midst of life ♪ | 53:33 | |
♪ Our Savior with the Father reigns ♪ | 53:41 | |
♪ In every insult, rift and war ♪ | 53:50 | |
♪ Where color, scorn or wealth divide ♪ | 53:57 | |
♪ He suffers still, yet loves the more ♪ | 54:05 | |
♪ And lives, though ever crucified ♪ | 54:13 | |
♪ Christ is alive, His Spirit burns ♪ | 54:22 | |
♪ Through this and every future age ♪ | 54:29 | |
♪ Till all creations lives and learns ♪ | 54:37 | |
♪ His joy, his justice, love and praise ♪ | 54:45 | |
Priest | The Lord be with you. | 54:58 |
Congregation | And also with you. | 55:00 |
- | Let us pray. | 55:01 |
O God, we have come to this place, | 55:12 | |
this morning for many reasons. | 55:15 | |
Some of us are traveling. | 55:18 | |
Some are of us are weary. | 55:20 | |
Some of us are sick. | 55:23 | |
Some of us are confused. | 55:26 | |
Some of us are angry and feel betrayed by life. | 55:29 | |
We stand before you for many reasons, | 55:35 | |
knowing that you offer safe passage for the traveler, | 55:38 | |
rest for the weary, | 55:43 | |
comfort and healing for the sick, | 55:45 | |
direction for the confused, | 55:49 | |
and peace for the angry and betrayed. | 55:52 | |
We pray that you will respond to us, | 55:56 | |
for you know our needs better than we can express them. | 55:59 | |
Lord, in your mercy, hear our prayer. | 56:03 | |
Although we are unworthy to approach you | 56:07 | |
or to ask anything at all, | 56:10 | |
you have given us the assurance | 56:13 | |
of your steadfast love through Jesus Christ. | 56:15 | |
O God of mercy, we thank you | 56:20 | |
that whenever we come before you, | 56:22 | |
you are there waiting for us with outstretched arms | 56:24 | |
to heal, comfort, and renew. | 56:29 | |
Thank you for reaching out to us, | 56:33 | |
even as we reach out to you. | 56:36 | |
Lord, in your mercy, hear our prayer. | 56:39 | |
O God of grace, you have given us the promise | 56:44 | |
of eternal life through Jesus Christ | 56:48 | |
yet we find it so difficult to believe in your promises. | 56:52 | |
Our twentieth-century mentality is a block to us. | 56:57 | |
We want the bread of life, | 57:02 | |
but wish there was an easier way to have it. | 57:04 | |
We wonder what it means to believe in Christ's claim, | 57:08 | |
what it will cost us to accept the gift | 57:13 | |
of Christ's offering for the world, | 57:16 | |
what demands you will make of us | 57:19 | |
if we eat the bread of life. | 57:21 | |
We want the blessings of faith | 57:24 | |
but not the cost of commitment. | 57:26 | |
What Jesus offers and demands is nothing if not radical. | 57:29 | |
We pray that you will nudge us | 57:35 | |
from our narrow, little world, | 57:37 | |
enlarge our imagination, | 57:40 | |
give us the courage to accept Christ's gift | 57:43 | |
and to follow Christ's example | 57:47 | |
of irrational, radical obedience to you. | 57:50 | |
Lord, in your mercy, hear our prayer. | 57:55 | |
O God, we know that the bread of life is not given | 57:59 | |
for our benefit alone. | 58:02 | |
You offered Christ as bread for the world, | 58:05 | |
that we who partake of that bread | 58:09 | |
might in turn offer ourselves wholly, | 58:12 | |
without reservation in service to you. | 58:15 | |
You feed us that we might in turn feed one another, | 58:20 | |
for the whole world is hungry for the bread of life. | 58:24 | |
We thank you that you have given us the bread | 58:29 | |
which truly satisfies through Jesus Christ, our Lord. | 58:32 | |
Feed us with your bread. | 58:37 | |
Fill us with your spirit. | 58:39 | |
And send us forth in radical obedience to you. | 58:42 | |
We pray these things in the name of Jesus Christ, Amen. | 58:48 | |
As we have been fed, we are sent to feed others. | 58:55 | |
Whatever their need, | 58:59 | |
we know that God is the source of food to nourish them. | 59:01 | |
God supplies the resources that we have to give. | 59:05 | |
Let us participate in God's redeeming activity | 59:09 | |
through our offerings of self and substance. | 59:13 | |
(church organ music) | 59:21 | |
("Sanctus" by Tomas Luis de Victoria) | 1:00:52 | |
(choir sings in foreign language) | 1:00:54 | |
- | Let us pray. | 1:05:23 |
O God of grace, | 1:05:26 | |
as recipients of the bread of life, | 1:05:28 | |
we offer bread to the hungry | 1:05:31 | |
for the gift of living water, | 1:05:34 | |
we reach out to those who are thirsty. | 1:05:37 | |
In the name of Jesus Christ, | 1:05:41 | |
who shared our flesh and put life itself on the line | 1:05:43 | |
that we might have abundant life, | 1:05:48 | |
we gladly dedicate our time, talents, and treasure. | 1:05:51 | |
Draw us near to you as we imitate your generosity to us. | 1:05:58 | |
And now let us pray together as Jesus taught us to pray. | 1:06:04 | |
Together | Our Father, who art in Heaven, | 1:06:08 |
hallowed be thy name, thy Kingdom come, thy will be done | 1:06:11 | |
on earth as it is in Heaven. | 1:06:17 | |
Give us this day our daily bread | 1:06:19 | |
and forgive us our trespasses | 1:06:22 | |
as we forgive those who trespass against us. | 1:06:25 | |
Lead us not in to temptation but deliver us from evil, | 1:06:29 | |
for thine is the Kingdom and the power | 1:06:34 | |
and the glory forever. Amen. | 1:06:37 | |
- | Depart to serve the one who relieves your thirst | 1:06:41 |
and feeds your hunger with living bread. | 1:06:46 | |
Christ, the bread of life, | 1:06:49 | |
sends us forth to live by God's purposes in the world. | 1:06:51 | |
God blesses us with eternal life here and now | 1:06:56 | |
and empowers our service as beloved children. | 1:07:01 | |
Our creator goes forth with us wherever we go. | 1:07:05 | |
Let us go forth rejoicing in the power of God. | 1:07:10 | |
Now may the grace of our Lord and Savior, Jesus Christ, | 1:07:14 | |
and the love of God and the fellowship of the Holy Spirit | 1:07:19 | |
be with you all. | 1:07:23 | |
♪ Amen ♪ | 1:07:31 | |
♪ Amen ♪ | 1:07:35 | |
♪ Amen ♪ | 1:07:39 | |
♪ Amen ♪ | 1:07:42 | |
♪ Amen ♪ | 1:07:49 | |
♪ Amen ♪ | 1:07:52 | |
♪ Amen ♪ | 1:07:56 | |
♪ Amen ♪ | 1:08:06 | |
(church organ music) | 1:08:14 | |
♪ Stand up and bless the Lord ♪ | 1:08:38 | |
♪ Ye people of His choice ♪ | 1:08:43 | |
♪ Stand up and bless the Lord, your God ♪ | 1:08:50 | |
♪ With heart, and soul, and voice ♪ | 1:08:56 | |
♪ Tho' high above all praise ♪ | 1:09:03 | |
♪ Above all blessing high ♪ | 1:09:09 | |
♪ Who would not fear His holy name ♪ | 1:09:15 | |
♪ And laud and magnify ♪ | 1:09:22 | |
♪ O for the living flame ♪ | 1:09:29 | |
♪ From His own altar brought ♪ | 1:09:36 | |
♪ To touch our lips, our mind inspire ♪ | 1:09:42 | |
♪ And wing to heav'n our thought ♪ | 1:09:49 | |
♪ God is our strength and song ♪ | 1:09:57 | |
♪ And His salvation ours ♪ | 1:10:03 | |
♪ Then be His love in Christ proclaimed ♪ | 1:10:09 | |
♪ With all our ransomed pow'rs ♪ | 1:10:16 | |
♪ Stand up and bless the Lord ♪ | 1:10:24 | |
♪ The Lord your God adore ♪ | 1:10:31 | |
♪ Stand up and bless His glorious Name ♪ | 1:10:38 | |
♪ Henceforth for evermore ♪ | 1:10:45 | |
(organ music crescendos) | 1:10:51 | |
(church organ music) | 1:11:31 |
Item Info
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