William H. Willimon - "He's Back" Easter Service 11:00 am (April 15, 1990)

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	(organ playing)	0:01
-	We welcome you on this glorious Easter	3:30
	here at Duke Chapel.	3:32
	We're glad you're here.	3:33
	Those of you who are seated in the pews,	3:35
	if you could try to sort of slide towards the center,	3:37
	that often makes a few more seats for people on	3:40
	the sides so we would love for you to do that if you will.	3:42
	Closeness is a virtue.	3:47
	(congregation laughing)	3:50
	I want to particularly thank our predominantly	3:56
	student choir for their work here	3:59
	at Holy Week in the Chapel.	4:01
	Next Sunday is the last Sunday that our	4:03
	choir will be with us for the school year	4:05
	and they have planned a special service of music	4:07
	and we hope that you will be back for that service as well.	4:11
	And now let us continue our praise of God.	4:16
	(choir singing)	4:27
	(organ playing)	5:23
	(choir and congregation singing)	6:10
	(band playing)	9:13
	(choir singing)	9:29
-	Please be seated.	13:09
	Please join me in the prayer for illumination.	13:17
	Oh loving God, bring us forth from death	13:21
	to life so that as the scriptures are read	13:25
	and your word is proclaimed we might be brought	13:28
	to assure in living faith and your Lordship, Amen.	13:32
	The first lesson comes from the Book of Acts, 10:34-43.	13:37
	Peter proclaimed, "Truly I have perceived that	13:46
	God shows no partiality.	13:50
	But in every nation, anyone who fears God	13:53
	and does what is right is acceptable to God.	13:56
	You know the word which God sent to Israel,	13:59
	preaching good news of peace by Jesus Christ.	14:02
	The word which was proclaimed throughout all Judea	14:06
	beginning from Galilee after	14:09
	the baptism which John preached.	14:11
	How God anointed Jesus of Nazareth with	14:14
	the Holy Spirit and with power.	14:17
	How Jesus went about doing good and healing	14:20
	all that were oppressed by the devil,	14:23
	for God was with him.	14:25
	And we are witnesses to all that Jesus did,	14:28
	both in Judea and in Jerusalem.	14:30
	They put Jesus to death by hanging him on a tree,	14:33
	but God raised Jesus on the third day	14:37
	and made Jesus manifest.	14:40
	Not to all the people, but to us who were	14:42
	chosen by God as witnesses,	14:44
	who ate and drank with Jesus after the	14:47
	resurrection from the dead.	14:49
	And Jesus commanded us to preach to the people	14:51
	and to testify that Jesus is the one	14:54
	ordained by God to be judge of the living and the dead.	14:57
	To this one, all the prophets bare witness	15:02
	that everyone who believes in Jesus Christ	15:04
	receives forgiveness of sins through Jesus' name."	15:07
	This ends the fist lesson.	15:11
	(organ playing)	15:21
	(band playing and choir singing)	15:36
-	Let us stand as we join together in	19:04
	singing responsively Psalm 118, verses 14 through 24.	19:06
	Please note that the italicized syllables	19:11
	indicate the moving parts of the psalm tone.	19:14
	♪ The Lord is my strength and my power. ♪	19:24
	♪ The Lord has become my salvation. ♪	19:28
	(congregation singing)	19:33
	♪ The right hand of the Lord does valiantly. ♪	19:42
	♪ The right hand of the Lord is exulted. ♪	19:46
	(congregation singing)	19:50
	♪ I shall not die but I shall live and ♪	19:56
	♪ recount the deeds of the Lord. ♪	20:00
	(congregation singing)	20:04
	♪ Open to me the gates of righteousness that ♪	20:15
	♪ I may enter through them and give thanks to the Lord. ♪	20:19
	(congregation singing)	20:25
	♪ I thank you that you have answered me ♪	20:34
	♪ and have become my salvation. ♪	20:38
	(congregation singing)	20:44
	♪ This is the Lord's doing. ♪	20:52
	♪ It is marvelous in our eyes. ♪	20:55
	(congregation singing)	20:59
	(choir and congregation singing)	21:20
	(organ playing)	21:25
-	The second lesson comes to us from	22:13
	the Book of Colaassions 3:1-4.	22:14
	If then you have been raised with Christ,	22:21
	seek the things that are above, where Christ is.	22:24
	Seated at the right hand of God.	22:27
	Set your minds on things that are above,	22:30
	not on things that are on Earth.	22:33
	For you have died and your life is hid with Christ in God.	22:36
	When Christ, who is our life, appears,	22:41
	then you also will appear with Christ in glory.	22:44
	This is the word of God for the people of God.	22:49
	(organ playing)	22:58
	(choir singing and band playing)	23:12
-	Hear the Gospel for this Easter.	26:48
	Now after the Sabbath, toward the dawn	26:53
	of the first day of the week, Mary Magdalene	26:57
	and the other Mary went to see the sepulchre.	27:01
	And behold there was a great earthquake	27:04
	and an angel of the Lord descended from Heaven	27:07
	and came and rolled back the stone and sat upon it.	27:09
	His appearance was like lightning.	27:13
	His raiment white as snow.	27:15
	And for fear of him the guards trembled	27:18
	and became like dead people.	27:20
	But the angle said to the women, "Do not be afraid.	27:22
	I know that you seek Jesus, who was crucified.	27:27
	He is not here, for he has risen, as he said.	27:32
	Come, see the place where he lay.	27:37
	Then go quickly and tell the disciples	27:39
	that he is risen from the dead and behold	27:43
	he is going before you into Galilee.	27:46
	There you will see him.	27:49
	Lo I have told you."	27:52
	So they departed quickly from the tomb and	27:55
	with fear and great joy ran to tell his disciples.	27:57
	And behold Jesus met them and said, "Hail."	28:03
	And they came up and they took	28:08
	hold of his feet and worshiped him.	28:10
	And Jesus said to them, "Do not be afraid.	28:13
	Go and tell my brethren to go to Galilee	28:17
	and there they will see me."	28:21
	Now you know that there are those who charge	28:30
	that we are here this morning	28:36
	out of a kind of collective wish projection.	28:41
	Here's how their argument goes.	28:45
	We Christians just cannot get it through	28:49
	our pre-modern heads that creatures	28:52
	so wonderful as ourselves shall die.	28:55
	That there will be a day when we and	29:00
	all those whom we love will be no more.	29:05
	And so this leads us to fantasize some inexplicable	29:09
	reversal of everything we know about life,	29:15
	namely that it is terminal,	29:18
	which enables people who have once lived	29:22
	and then died to live again.	29:25
	We want to live forever, and so this desire	29:29
	leads us to project our wish as if it were reality.	29:33
	Now although propagated with great subtlety	29:39
	by philosophers like Feuerbach, I call this	29:41
	the Tinker Bell theory of religion.	29:45
	I don't know if you remember the stage production	29:49
	of Peter Pan, but there is that moment	29:51
	in the play when for some reason, I forget just why,	29:54
	Tinker Bell begins to fade away and Peter Pan comes out	29:57
	to the edge of the stage and says,	30:01
	boys and girls, do you believe in fairies?	30:04
	Please believe in fairies.	30:08
	Say that you do.	30:09
	Let's all close our eyes very tightly	30:10
	and say that we believe in fairies and it will come true.	30:13
	And thus someone has called the resurrection,	30:19
	the most selfish of all Christian doctrines.	30:23
	We Christians just cannot get it	30:29
	through our heads that we shall die.	30:31
	So we just close our eyes and believe	30:34
	very hard and with the help of Matthew and Bach,	30:36
	we believe in the resurrection.	30:41
	The trouble with this charge is that	30:46
	that is not at all what we claim to be doing here today.	30:48
	And if nonbelievers are going to dismiss us,	30:53
	they at least ought to do us the courtesy	30:56
	of rejecting what we claim we believe rather	30:58
	than wasting time disbelieving	31:01
	what we don't believe anyway, right?	31:03
	Easter is not first of all about the general	31:07
	resurrection of dead people.	31:10
	And it is never about the immortality	31:12
	of the soul or he will live on in our mysteries	31:16
	or the return of the robin in the spring	31:21
	or other such pagan drivel.	31:24
	No, Easter is first of all about dead Jesus	31:26
	whom we helped condemn and humiliate and whip	31:34
	and crucify and kill and then take down	31:37
	from the cross and wrap in a linen shroud and entomb.	31:42
	This Jesus	31:45
	come back, risen, risen indeed.	31:49
	And for the life of me, I can't see why any of us	31:56
	would have wanted or expected or fantasized or wished that.	31:59
	Because in coming back to us,	32:05
	he did not assume some disembodied ethereal soul,	32:07
	but he came back to us as Jesus.	32:14
	The same one who troubled us so much before	32:19
	Good Friday came back to trouble us again on Easter.	32:22
	Oh his appearance had changed, and not everyone	32:27
	recognized him at first, but still,	32:29
	after they had been with him a while,	32:32
	they said yeah, it's Jesus.	32:33
	And they agreed with those women	32:37
	who ran back from the cemetery on	32:39
	Easter morning shouting, "He's back!	32:41
	Jesus has come back for us."	32:45
	And I ask you, if we had been wishing	32:51
	for something, would we have wished for that?	32:53
	After all, he said enough to challenge	32:58
	and disturb and prod us in the three	33:01
	or four years that he was active among us.	33:03
	He'd said enough to shake us up,	33:07
	so why would we have wanted him back?	33:09
	There are those who claim that the resurrection	33:13
	of Jesus was a kind of myth,	33:17
	propagated by his disciples who had worked	33:20
	themselves up in such a grief over his death,	33:24
	who were so pleased by his presence	33:27
	among them that they just couldn't bear to let him go.	33:30
	And so somehow they got the idea in their heads that	33:34
	well, he never really died.	33:37
	But the trouble with this charge	33:43
	is that is not how the story goes.	33:44
	The story says that he was dead.	33:48
	The disciples knew.	33:53
	They could tell what dead looked like.	33:55
	He was dead.	33:58
	Well we weren't all that near said Matthew.	34:00
	We were standing toward the rear,	34:03
	we told the women to go on up front	34:04
	where they could get a better view.	34:06
	But from what they said, yes he was dead.	34:07
	Yeah, yeah, said the soldiers.	34:12
	We took the spear, he's dead.	34:14
	But more than even that, the amazing thing	34:18
	from our perspective is that all the gospels	34:22
	agree that his disciples fully accepted his death.	34:25
	On Sunday when the women went out to the cemetery,	34:31
	they were carrying spices to dress a dead body.	34:34
	Decaying bodies smell, we know.	34:39
	And they did not go out to the cemetery	34:43
	in the earnest hope that it all might	34:45
	have been some bad dream.	34:47
	That in some way, well he's gone	34:49
	but he'll live on in our memories, no.	34:51
	It was the first day of the week and	34:56
	everybody had gone back to work.	34:58
	Mending nets or doing whatever they had	34:59
	been doing before Jesus came among them.	35:02
	The Jesus movement which had begun with	35:05
	such promise was now over.	35:08
	And none of them expected him back.	35:12
	What is more, it appears that none of them wanted him back.	35:15
	Not Jesus.	35:20
	It would've been fine to have back some	35:22
	disembodied phantom who came out mouthing	35:25
	sweet religious cliches like consider the lilies,	35:28
	let the little children come to me, no.	35:31
	But what they had back on their hands was	35:36
	Jesus who manages to work into his sermon stuff like go,	35:38
	sell everything you've got, give it to the poor.	35:43
	Or he who loves father and mother more	35:46
	than me isn't worthy of me.	35:48
	And to have that once dead man back	35:52
	on your hands on Sunday morning was something else again.	35:56
	And maybe that's why in the Gospels have you noticed,	36:02
	the main thing the risen Christ tells	36:06
	his disciples is do not fear.	36:08
	Peace be onto you.	36:13
	Don't be afraid.	36:14
	Earlier his disciples had said he's dead.	36:20
	Now what's gonna become of us?	36:27
	But after Easter they said, he's risen.	36:29
	Now what's gonna become of us?	36:34
	The predominant emotion on that first Easter	36:37
	was not joy, it was fear.	36:39
	So we ought to give nonbelievers a break.	36:45
	Their disbelief in Easter is dumb if	36:49
	they are disbelieving in some collectively	36:52
	projected Santa Claus return to pat us on the	36:54
	head and give us everything we want and soothe us.	36:57
	But that wasn't Jesus before Easter,	37:02
	and it was the risen Christ after Easter.	37:07
	There were plenty of folk who agreed with that	37:13
	troubled man upon meeting Jesus for the first time.	37:15
	Get out of here, Jesus of Nazareth,	37:19
	what have you to do with us?	37:21
	Now if you've managed to be here on	37:24
	Sundays other than Easter, you may have	37:26
	heard some of the stories told by the pre-Easter Jesus.	37:29
	You may have watched him work.	37:32
	And so you know enough about Jesus to empathize	37:36
	with those first disciples who were less	37:39
	than pleased to go out to the cemetery to visit	37:42
	the grave of a dead man only to be encountered there	37:46
	by the not at all dead post-Easter Christ.	37:50
	They were scared, frightened, half out of their wits.	37:54
	He's back.	37:59
	Wish projection my eye.	38:02
	The real comfort comes not from believing in the	38:04
	resurrection of Jesus of Nazareth,	38:07
	but from believing that he's gone.	38:10
	Because then we could, after a decent period of mourning,	38:13
	proceed right on with business as usual.	38:18
	And we would be free now to be as cynical	38:22
	or as naively optimistic or whatever your personality lies,	38:25
	we could just be whatever we chose to be because	38:30
	it really doesn't matter now that we're on our own anyway.	38:34
	Now it's all left up to us to figure out	38:39
	what to do on Monday since our world	38:42
	with Jesus ended on Friday.	38:46
	And so we could say well let's just all	38:50
	get back to the status quo,	38:52
	back to the comfort of things as they were	38:55
	and always had been before Jesus,	38:57
	before this Jesus came intruding into our settled	39:00
	arrangements and our conventional judgements	39:04
	and we can just go right on killing in El Salvador	39:07
	or separating in South Africa or having sex	39:11
	with other people's spouses right here	39:14
	in good old Durham and right on with our own death loving,	39:15
	death dealing ways and who would there be to stop us,	39:19
	to judge us, to call our hand?	39:22
	But if the women are right,	39:26
	if this thing isn't ending but just beginning,	39:30
	if it's Jesus again, well,	39:35
	whither shall I go from thy spirit?	39:42
	Whither shall I flee from thy presence?	39:46
	If I make my bed in Hell, thou aren't there, Psalm 139.	39:49
	If I take the wings of the morning and I fly to the	39:55
	uttermost parts of the sea, surprise.	39:58
	I tell you if there is one thing we fear	40:06
	more than the death of God,	40:08
	it is a fear of a God who refuses to stay dead,	40:12
	who keeps intruding and hounding and prodding	40:16
	and following us and coming back for us.	40:19
	They had come all the way out to the cemetery	40:24
	to show a little respect for poor dead Jesus	40:27
	but by the time they got there,	40:32
	they were told by the angel he isn't here,	40:33
	he's already beaten you back to town.	40:36
	Even now he is prodding and nudging the disciples,	40:39
	it's gonna be just like the good old days.	40:42
	He isn't here, said the angel.	40:46
	Don't come out of the cemetery looking, he is risen.	40:49
	I remember when I was a student seeing a play.	40:55
	I don't remember the name of the play or where I saw it,	40:59
	but I remember seeing it,	41:02
	and it was about this troubled, tortured man	41:04
	and he spent his whole life tortured by feelings	41:07
	of his own inadequacy, burdened by guilt,	41:10
	just obsessed by God.	41:12
	And finally you get to the end of the play	41:15
	and he's finally gotten up the nerve to	41:17
	walk down that lonely path of suicide	41:19
	and he picks up a revolver and he points	41:23
	it towards his head and there is a bang	41:25
	and the lights go down and it's totally dark.	41:28
	And then the lights come back up	41:35
	and he's lying on the front of the stage	41:37
	and here's the revolver near him,	41:39
	but now behind him there's this man sitting at a desk.	41:40
	A bald headed man going through papers at a desk,	41:44
	and the man at the desk says,	41:48
	"Gabriel bring me the file on Smith.	41:51
	That's J.A. Smith."	41:53
	And the man kind of gets up off the floor	41:55
	and looks around kind of stupidly	41:58
	and the man at the desk says to him,	42:00
	"Well now Mr. Smith, are we through with the theatrics?	42:03
	Can we talk?	42:07
	Can we get down to business?	42:09
	We've got all the time in the world."	42:12
	What if the real Hell of life	42:21
	is not that we are without God,	42:25
	but that it's tough to be rid of God?	42:28
	What if our business with God isn't over	42:34
	until God says it's over?	42:36
	If I make my bed in Hell,	42:40
	if I take the wings	42:45
	of the morning and fly to the	42:46
	uttermost parts of the sea, thou art there.	42:48
	I tell you herein is our hope,	42:56
	our fear, but our hope.	43:00
	He wouldn't leave us be in life, we know that.	43:05
	But on Easter we know to our surprise, yes,	43:10
	and even to our fear, that he has absolutely	43:14
	no intention of leaving us be in death.	43:18
	He has come back and he will come back.	43:22
	Whenever your life is caught back up against a wall,	43:26
	dead end, dead habits, dead social arrangements,	43:30
	lies, deceit, of whether it be the death that	43:35
	comes on the last day of your life,	43:38
	Easter says he just won't let you be.	43:42
	Y'all go on out to the cemetery and take these flowers	43:48
	and why don't you fix up the grave real nice?	43:51
	And we'll be on out later.	43:54
	And the angel said to the women, "Don't be afraid.	43:58
	You seek Jesus.	44:02
	Dead, crucified, Jesus.	44:03
	Well he isn't here.	44:06
	He's risen.	44:08
	Go, tell the rest of them.	44:09
	He's risen from the dead, he's gone on ahead of you."	44:12
	And they ran all the way back from the cemetery with joy,	44:15
	yes, and with fear, saying,	44:20
	"He's back."	44:26
	(organ playing)	44:33
	(choir and congregation singing)	45:01
-	God of joy, God of fear, God of life.	47:45
	You have revealed the power of your saving love	47:52
	and once again we proclaim with conviction	47:56
	I know that my redeemer lives,	47:59
	enlivened by the truth which the empty tomb has laid bear,	48:02
	we lift our prayers unto you,	48:07
	fervently praying that the promise of new life,	48:10
	even as we are surrounded by its freshness	48:13
	and beauty this Easter morning,	48:16
	may be made manifest throughout the world.	48:18
	Let us pray for all who are forlorn, forsaken,	48:23
	or stricken with grief, like Mary Magdalene	48:27
	may they be restored in their weariness	48:30
	and comforted in their sorrow	48:32
	through a life giving encounter with you.	48:35
	Lord in your mercy, hear our prayer.	48:38
	Let us pray for the hungry and the homeless,	48:42
	the sick and the dying.	48:45
	Like the disciples in their time of need,	48:48
	may the be empowered to find hope in the midst of despair.	48:51
	Lord in your mercy, hear our prayer.	48:56
	Let us pray for those who are victims of poverty,	49:00
	oppression, violence, or prejudice,	49:03
	even as Christ was unjustly accused,	49:07
	may they find the strength to persevere	49:11
	in the face of injustice, discovering even	49:13
	the capacity to forgive.	49:16
	Lord in your mercy, hear our prayer.	49:19
	Let us pray for those who are attentive	49:23
	to the needs of others, yet go unnoticed in our busy world.	49:25
	Like the women at the tomb,	49:30
	may they be rewarded for their unassuming acts of Love.	49:32
	Lord in your mercy, hear our prayer.	49:36
	Let us pray for those who seek to know	49:41
	you yet question the faith.	49:43
	Like Thomas who sought proof of your resurrection,	49:45
	may they be sustained through their times	49:49
	of doubting and may they receive	49:51
	reassuring signs of your presence in their lives.	49:53
	Lord in your mercy, hear our prayer.	49:58
	Let us pray for all who live surrounded	50:02
	by political strife and turmoil.	50:04
	As you showed us the way to true community	50:07
	through service one to another,	50:10
	may they find resolutions to their conflicts	50:12
	by a common desire to serve and not simply to overpower.	50:15
	Lord in your mercy, hear our prayer.	50:20
	Oh savior of the world who rose again,	50:24
	arise and live within each of us now,	50:27
	that we may become your body in the world.	50:30
	That we may be your feet to walk into the world's pain.	50:34
	That we may be your hands to heal,	50:38
	your heart to break if need be for love of the world.	50:41
	Oh risen Christ, make Christ of us all, Amen.	50:45
	As a joyous people proclaiming the good news	50:54
	of our Lord's resurrection,	50:56
	let us offer our gifts and ourselves	50:58
	unto God with thanksgiving.	51:00
	(organ playing)	51:08
	(choir singing and band playing)	51:29
	(organ playing)	56:11
	(choir singing)	58:05
	Oh ever living God who through the resurrection	58:53
	of Jesus Christ has freed us from the power	58:56
	of darkness and brought us into the kingdom of your love,	58:59
	we thank you for the good news which	59:03
	you have revealed to us this day.	59:05
	We pray that our gifts may give testimony	59:07
	to the one ordained by God to be judge	59:10
	of the living and the dead, pour out your spirit	59:13
	in our midst that we may be equipped to carry out your work.	59:17
	We cannot keep the good news to ourselves.	59:20
	Empower us to pass it on.	59:23
	This we pray in the name of our risen Lord,	59:26
	to whom with you and the Holy Spirit be power,	59:29
	honor, and glory forevermore, Amen.	59:32
	And now let us pray with the confidence of children,	59:36
	[Congregation And Cantor] Our Father,	59:38
	who art in Heaven, hallowed be thy name,	59:39
	thy kingdom come, thy will be done,	59:43
	on Earth as it is in Heaven.	59:46
	Give us this day our daily bread and forgive us our	59:48
	trespasses as we forgive those who trespass	59:52
	against us and lead us not into temptation	59:55
	but deliver us from evil.	59:58
	For thine is the kingdom, the power,	1:00:01
	and the glory, forever, Amen.	1:00:03
-	And now go forth in joy to love and	1:00:08
	serve God in all that you do and may the God	1:00:11
	of peace who raised to life the great shepherd	1:00:14
	of the sheep make us ready to do his will	1:00:17
	in every good thing.	1:00:20
	Through Jesus Christ to whom be glory forever and ever.	1:00:22
	(choir singing)	1:00:30
	(organ playing)	1:01:34
	(choir and congregation singing)	1:02:13
	(organ playing)	1:05:31

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Title:

William H. Willimon - "He's Back" Easter Service 11:00 am (April 15, 1990)

Description:

Sermon start time: 28:30. Sermon end time: 44:28.
This Easter sermon argues that Easter is about the same Jesus who came back to his disciples after he had risen. Easter is a reminder to Christians to fear God more than fear the death of God. God didn’t stay dead for long and keeps coming back to finish the transformative work begun in all Christians. (Abstract created by Duke Divinity School staff.)
Key quotation: “If there is one thing we fear more than the death of God, it a fear of a God who refuses to stay dead, who keeps intruding and hounding and prodding and following us and coming back for us.”

Permalink:

https://idn.duke.edu/ark:/87924/r4ww77f6c

Date:

April 15, 1990

Speaker:

Willimon, William H.

Biblical Book:

Matthew

Chapter and Verse:

Matthew 28:1-10

Subject:

Contributor:

Duke University. Chapel

Identifier:

UA.17.01.0003 VHS-0176
ref8769_3hu
uachapelsermaud
duke:321302
dcrmv001170
ark:/87924/r4ww77f6c
2735e0ca-93f9-4bd1-95ab-7241299d0b53

Digital Collection:

Duke Chapel Recordings

Source Collection:

Duke University Chapel recordings, 1954-2005

Related Resources:

See below

Language:

English

Location:

United States
North Carolina
Durham (N.C.)

Format:

Provenance:

The Duke University Chapel Recordings were transferred to the Duke University Archives beginning in 1970.

Rights:

Limited Re-Use

CC BY-NC 4.0

Rights Note:

This recording may contain 3rd party materials, such as music or readings that are therefore not covered by the Creative Commons license indicated here. For more information see https://library.duke.edu/rubenstein/research/citations-and-permissions.

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William H. Willimon - "He's Back" Easter Service 11:00 am (April 15, 1990)

Transcript

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1. William H. Willimon - "He's Back" Easter Service (April 15, 1990)

Duke University Archives

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William H. Willimon - "He's Back" Easter Service 11:00 am (April 15, 1990)

Transcript

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Duke University Archives

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