B. Maurice Ritchie - "Arise, Shine, for Your Light Has Come" (January 6, 1974)

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	(gentle organ music)	0:05
	(proud organ music)	1:19
-	If my people who are called by my name	3:52
	shall humble themselves and pray and seek my face	3:55
	and return from their wicked ways,	3:59
	then will I hear from heaven and forgive their sin	4:01
	and heal their land.	4:05
	And we join together now	4:07
	in the morning prayer of confession.	4:08
	Let us pray.	4:13
	We confess, light of life,	4:15
	that our world has too long lain in darkness.	4:18
	The true light of the world has come.	4:22
	We see him but little.	4:26
	The darkness, Lord, is ours.	4:28
	As you heal the blind of old,	4:32
	So heal our blindness now,	4:34
	that we may see your true light	4:37
	and return to some portion of that light	4:39
	no darkness can finally dim.	4:42
	The words of assurance are these.	4:47
	I am the light of the world, said Jesus,	4:50
	no follower of mine shall wander in the dark.	4:53
	He shall have the light of life.	4:57
	And we offer up together the prayer of our Lord.	5:00
	Let us pray.	5:03
	Our Father who art in heaven, hallowed be thy name.	5:05
	Thy kingdom come,	5:11
	thy will be done on earth as it is in heaven.	5:12
	Give us this day our daily bread,	5:17
	and forgive us our trespasses	5:20
	as we forgive those who trespass against us.	5:22
	And lead us not into temptation, but deliver us from evil,	5:26
	for thine is the kingdom and the power and the glory	5:31
	forever and ever.	5:35
	Amen.	5:38
	(melancholy organ music)	5:52
	(dramatic operatic singing)	6:34
-	Scripture lessons for this morning	11:40
	are taken From Paul's letter to the Ephesians,	11:42
	chapter three, 1 through 12,	11:46
	and from the gospel according to St. Matthew,	11:47
	the second chapter, verses one and two.	11:50
	With this in mind, I make my prayer.	11:57
	I, Paul, who in the cause of you Gentiles	12:00
	am now the prisoner of Christ, Jesus.	12:03
	For surely you have heard how God has assigned	12:06
	the gift of his grace to me for your benefit.	12:08
	It was by a revelation that his secret was made known to me.	12:12
	I have already written a brief account of this.	12:16
	And by reading it, you may perceive	12:18
	that I understand the secret of Christ.	12:20
	In former generations,	12:23
	this was not disclosed to the human race,	12:24
	but now it has been revealed by inspiration	12:28
	to his dedicated apostles and prophets.	12:30
	And through the gospel,	12:33
	the Gentiles are joint heirs with the Jews,	12:34
	part of the same body, shares together in the promise	12:37
	made in Christ, Jesus.	12:41
	Such is the gospel	12:43
	of which I was made a minister by God's gift,	12:45
	bestowed and merited on me and the working of his power.	12:48
	To me, who am less than the least of all God's people,	12:53
	he has granted of his grace	12:57
	the privilege of proclaiming to the Gentiles	12:58
	the good news of the unfathomable riches of Christ,	13:01
	and of bringing to light how this hidden purpose	13:05
	was to be put into effect.	13:07
	It was hidden for long ages in God,	13:10
	the creator of the universe,	13:12
	in order that now, through the church,	13:14
	the wisdom of God in all its varied forms	13:16
	might be made known to the rulers and authorities	13:19
	in the realms of heaven.	13:22
	This is an accord with his age-long purpose,	13:24
	which he achieved in Christ, Jesus, our Lord.	13:27
	In him, we have access to God with freedom	13:31
	and the confidence born of trust in him.	13:34
	Jesus was born at Bethlehem in Judea,	13:45
	during the reign of Herod.	13:48
	After his birth, astrologers from the east	13:50
	arrived in Jerusalem asking,	13:52
	where is the child who is born to be king of the Jews?	13:55
	The responsive scripture for this morning	14:01
	is number 6:36 in your handhold.	14:03
	Get you up to a high mountain, O Zion,	14:25
	herald of good tidings.	14:28
	(audience murmuring)	14:31
	Lift it up. Fear not.	14:35
	(audience murmuring)	14:37
	Behold, the Lord God comes with might	14:42
	and his arm rules for him.	14:45
	(audience murmuring)	14:48
	He will feed his flock like a shepherd.	14:53
	(audience murmuring)	14:57
	He will carry them in his bosom.	14:59
	(audience murmuring)	15:02
	(upbeat organ music)	15:06
	Let us affirm our faith.	15:49
	We are not alone.	15:53
	We live in God's world.	15:55
	We believe in God, who has created and is creating,	15:57
	who has come in the true man, Jesus,	16:03
	to reconcile and make new,	16:06
	who works in us and others by his spirit.	16:09
	We trust him.	16:13
	He calls us to be in his church, to celebrate his presence,	16:15
	to love and serve others, to seek justice and resist evil,	16:21
	to proclaim Jesus crucified and risen,	16:27
	our judge and our hope, in life, in death,	16:30
	in life beyond death, God is with us.	16:36
	We are not alone. Thanks be to God.	16:40
	The Lord be with you.	16:46
	(audience murmuring)	16:47
	Let us pray.	16:49
	Eternal God, our Father.	17:09
	From who's creative power we possess the breath of life.	17:12
	From who's eternal purpose we receive	17:17
	and can rightfully claim our place in your unfolding,	17:20
	redemptive history.	17:25
	And from whom we have been given	17:28
	the gift of beginning again	17:30
	with each new birth of the Christ into our presence.	17:31
	We approach the mystery of your being with childlike wonder,	17:36
	seeking comfort and assurance, courage and forgiveness.	17:41
	We come, we admit as much out of habit	17:49
	as we do out of reverence and pressing need,	17:51
	and we ask your forgiveness for living most of the time	17:56
	as if we were orphans	17:59
	instead of heirs of the creator of the universe.	18:02
	We hardly know how walk in the world	18:07
	although we often speak boldly	18:09
	of the coming of your kingdom when we worship.	18:11
	We are unable to cry.	18:17
	Sometimes we can't stop crying.	18:22
	We don't know how to love ourselves	18:27
	or one another very well,	18:28
	or how to accept love.	18:31
	Forgive us for blaming the past for our faults	18:36
	and for avoiding responsibilities of the present moment	18:40
	in waiting for tomorrow.	18:43
	Forgive us for the dishonesty of making ourselves believe	18:48
	when doubt is the shape of who we are.	18:52
	And for holding on to disbelief	18:56
	because we cannot see you or fully comprehend your mystery.	18:58
	Help us to know that you do not need our consistency.	19:07
	Oh God, we are so often insensitive	19:16
	to the pain and aching loneliness	19:18
	crying out for relief all around us.	19:20
	Overbearing in our demands on others.	19:25
	Provincial in our vision and awareness,	19:29
	and too preoccupied with the trivial to be surprised	19:33
	by the joy of the continual unfolding of your creation.	19:36
	Forgive us.	19:40
	For the stillness and freshness,	19:45
	for the new possibilities of each new morning,	19:49
	we offer thanks.	19:52
	For the infinite variety of good smells and bad,	19:55
	for the joy of good food,	19:59
	for a hot shower after a hard day's work,	20:03
	for the look of care and love in the eyes of a friend,	20:09
	for the inspiration we receive	20:15
	from the enthusiasm and idealism of youth,	20:17
	for the satisfaction of a job well done,	20:22
	for each new insight that reveals a bit more	20:27
	of the shape of truth about ourselves and the world,	20:29
	for worldwide media communications and modern transportation	20:36
	that bind all peoples of the world a little more closely,	20:40
	for the 10,000 different textures of the world	20:47
	that make the experience of touching	20:50
	one of unique pleasure for our lives,	20:52
	we are grateful and we rejoice.	20:56
	We give thanks for freedom to be ourselves	21:00
	even when we sometimes can't accept that freedom.	21:03
	We rejoice in the truth that each of us	21:08
	is unique and different.	21:11
	And yet in so many ways alike	21:14
	in our needs, hopes, and dreams.	21:16
	Help us to put away our fear of knowing and being known.	21:22
	Our Father, search our hearts	21:29
	and minister to us and through us.	21:31
	We represent a great variety of needs and desires.	21:35
	We would raise up for your healing those here	21:41
	and those listening over radio who are lonely,	21:44
	those who suffer the ache of separation	21:49
	from those who care and are cared for,	21:52
	those who are fugitives and being pursued.	21:56
	We lift up parents and children,	22:01
	the very young, full of questions,	22:05
	and the very old, full of questions.	22:08
	Those who are burning themselves out	22:13
	and those who have nothing to do.	22:15
	We pray for those this day who face great decisions,	22:19
	for those who are suffering	22:24
	the consequences of wrong decisions,	22:25
	and for those who live in the agony	22:30
	of an unrelenting sense of guilt.	22:32
	We pray for those confined to beds	22:36
	because of illness of body or mind.	22:39
	We pray for our nation in its present agony.	22:46
	And we pray for the vast multitudes throughout the world	22:53
	who are suffering because of the greed	22:56
	and irresponsibility of nations of abundance in our time.	23:00
	Our Father, minister through us and through your spirit	23:08
	to encourage, to heal, to accompany, to release, to touch,	23:14
	to feed, to care, to lift, to accept,	23:24
	to fill with power and resurrect with joy.	23:32
	Hear us, Father, and help us to receive	23:38
	your gift of forgiveness in life	23:40
	in Jesus, the Christ, our Lord.	23:44
	Amen.	23:49
-	The reading of the word continues	24:07
	with this selection from the 60th chapter	24:12
	of Isaiah, the prophet.	24:14
	Arise, shine, for your light has come,	24:18
	and the glory of the Lord has risen upon you.	24:22
	For behold: darkness shall cover the earth,	24:27
	and thick darkness, the peoples,	24:31
	but the Lord will arise upon you	24:35
	and his glory will be seen upon you.	24:38
	A nation shall come to your light,	24:43
	and Kings to the brightness of your rising.	24:47
	Lift up your eyes roundabout and see,	24:52
	they all gather together, they come to you.	24:57
	Your son shall come from afar,	25:01
	and your daughter shall be carried in the arms.	25:05
	Then you shall see and be radiant.	25:10
	Your heart shall thrill and rejoice.	25:14
	Because the abundance of the sea shall be turned to you,	25:18
	the wealth of the nation shall come to you.	25:22
	A multitude of camels shall cover you,	25:27
	the young camels of Median and Effa.	25:29
	All those from Sheba shall come.	25:33
	They shall bring gold and frankincense	25:37
	and shall proclaim the praise of the Lord.	25:41
	All the flocks of Kadar shall be gathered to you.	25:45
	The rams of Nabayoth shall minister to you.	25:50
	They shall come up with acceptance on my altar,	25:55
	and I will glorify my glorious house.	26:00
	And here ends the old Testament lesson.	26:07
	Let us bow in prayer.	26:13
	Open thou, oh Lord, my lips,	26:17
	that my mouth shall show forth thy praise.	26:22
	Amen.	26:28
	I can imagine that many of us may be reading	26:32
	this particular portion of scripture	26:36
	rather differently this year.	26:39
	We would shine a little more	26:43
	if we just had the energy to shine with.	26:45
	The darkness covering the earth,	26:50
	and thick darkness, the peoples.	26:52
	These are themes which ring truer	26:56
	perhaps than ever this year.	26:58
	Perhaps we can now more fully appreciate	27:04
	the light and dark themes	27:07
	which beat through the story of Christmas and epiphany.	27:11
	But what are we to make of this beautiful text	27:19
	for epiphany Sunday.	27:22
	As I read it over, it struck me that superficially	27:28
	there appears to be a tragic irony	27:32
	between these bright and hopeful words	27:35
	and our present situation.	27:39
	Arise, shine, your light has come.	27:43
	When there is a cloud of darkness threatening the nation	27:49
	because of a crisis of energy.	27:52
	Arise, shine,	27:56
	and still the nation is in the dark	27:59
	about the full sweep and shape of Watergate.	28:02
	Arise, shine, with a threat of recession,	28:08
	inflation still uncontrolled,	28:14
	and the level of public confidence in elected officials	28:16
	plunging to ever new lows.	28:20
	Who can talk about nations coming to the light of God	28:24
	in a year when the church experiences	28:30
	a steady downward trend in her own ranks.	28:33
	Who can say arise, shine,	28:39
	when the people in this country increasingly live in fear	28:41
	of violation of property and person	28:46
	because of seemingly uncontrollable crime.	28:49
	And when drugs are used with increasing frequency	28:54
	and increasingly tragic results by old and young.	28:58
	The editorial page of Friday,	29:06
	Charlotte Observer spoke eloquently of the uncertainty	29:08
	if not the pessimism that lies over America	29:12
	in the wee hours of the new year.	29:15
	Here are a few of the titles.	29:21
	Can we learn to live with less?	29:25
	New Year looks grim for blacks.	29:30
	US is facing political crisis two.	29:34
	Israel's Hawks: their gains hamper peace.	29:40
	And as if that were not enough,	29:47
	it looks now as though what promised to be	29:50
	the greatest celestial firecracker of the millennium	29:53
	is going to spew after all.	29:56
	Even good old comet Kohutek has not been able thus far	30:00
	to rise and shine with a dramatic flare and intensity	30:05
	prognosticated by world astronomers.	30:08
	So we might ask,	30:14
	does Isaiah not speak vain words	30:15
	for contemporary American Christians?	30:17
	What is there after all to shine about?	30:21
	And on the basis of what do we arise?	30:24
	We are gravely tempted to beat our breast	30:30
	at a time like the present,	30:32
	and to presume that there must be a qualitative distinction	30:34
	between Isaiah's day and ours.	30:38
	Ah, there and then,	30:42
	there and then must have been an age of faith	30:44
	abundantly rewarded by a God who cares for his own.	30:48
	But was it?	30:53
	Let's look at our Isaiah passage a bit more closely.	30:56
	The most beautiful of the Isaiah passages	31:02
	were written at critical times in Israel's history,	31:05
	rung out of some of the most uncertain	31:10
	and unsettling moments the nation encountered.	31:12
	The beautiful comfort poem of Isaiah 40,	31:17
	which most of us know from handles Messiah,	31:21
	was written Isaiah and a handful of other Jewish leaders	31:24
	languished in Babylonian exile.	31:30
	Comfort, comfort my people, says your God.	31:34
	Speak tenderly to Jerusalem and cry to her	31:38
	that her warfare is ended, that iniquity is pardoned.	31:42
	That stirring passage was written	31:48
	from deep in the bowels of Babylon,	31:51
	while the superpowers, Persia and Babylon,	31:54
	toyed with Judah's faith.	31:58
	It was an incredible vision of faith	32:02
	that sang the lyrics of freedom for Judah	32:04
	in those uncertain times recorded in the 40th chapter.	32:08
	And now in the 60th chapter, we find a similar setting.	32:14
	The Hebrews have returned to Zion,	32:19
	the spiritual heartbeat of their faith,	32:22
	but all is not yet fulfilled as Judah had hoped in faith.	32:26
	So now, with the longed-for salvation	32:33
	of the people still outstanding,	32:36
	Isaiah restates the vision and the promise.	32:39
	Arise, shine, the glory of the Lord has arisen upon you.	32:44
	The Lord will rise upon you	32:49
	and his glory will be seen upon you.	32:52
	It seems that in Isaiah's mind there is a firm assurance	32:57
	of the promise of God's glory in Judah,	33:02
	even though it is not yet accomplished.	33:06
	Still, the superpowers move over the horizons	33:10
	like great tides, pulling Judah now one way, now another.	33:13
	Still things at home are unsettled and uncertain,	33:19
	but still too, God's promises are sure	33:25
	and his decisions firm.	33:29
	The glory of the Lord will be revealed.	33:32
	The 60th chapter closes with this word from Isaiah.	33:38
	I am the Lord, Sajawe. In its time, I will hasten it.	33:43
	It came as something of a revelation to me	33:54
	as I read and reread this morning's text	33:57
	that Isaiah was not reciting the lyrics	34:01
	of a primitive, naive Judean optimism with his poetry.	34:04
	The light of Judah in this text	34:12
	is not the light of a primitive middle Eastern nationalism,	34:15
	but the light of God himself.	34:20
	Yes, Judah would shine,	34:24
	but only with a light reflected from the glory of God.	34:27
	God had made his choice and decided in favor of this people,	34:33
	in many ways repugnant to him.	34:39
	But Judah would share his glory by virtue of God's decision	34:43
	and God's act.	34:49
	It only remained for Judah to lay hold of the decision.	34:51
	What is celebrated in Isaiah	34:58
	is the light of the glory of God,	35:00
	which is truly present already in God's promise,	35:02
	though not yet revealed and present in its true magnitude.	35:06
	This passage interpreted as addressed to us	35:17
	contemporary American Christians	35:20
	might say something like this.	35:22
	The light of the glory of God toward which Judah pointed	35:25
	has been revealed to us Gentiles in Jesus of Nazareth.	35:29
	Our light has come in Christ	35:35
	and comes again with every celebration of his gospel life	35:39
	in whatever form it occurs.	35:43
	But we must claim the light by allowing it	35:47
	to illumine our lives	35:49
	in such a way that Christ is the very foundation.	35:52
	The glory of God, the light of God,	35:59
	God's decision to reveal his glory.	36:03
	That's what our text is all about.	36:07
	All through the Old Testament,	36:11
	light is symbol for salvation in the presence of God.	36:13
	So what Isaiah was saying of old and what he says now to us	36:18
	as we look back at his words in the perspective of Christ,	36:23
	is this.	36:27
	Build your life, Americans, on the glory of God.	36:30
	Darkness may cover the earth.	36:37
	Thick darkness, the peoples.	36:41
	But the Lord has arisen upon us	36:44
	in all the old Testament fathers	36:48
	and now in the fullness of Jesus Christ, our Lord.	36:50
	In God's glory, we can arise.	36:56
	And in God's glory, we can shine.	37:01
	There's a lot of easy talk now	37:09
	about the potentially redeeming aspects	37:12
	of the many crises or at least dilemmas	37:16
	which now face America.	37:19
	Maybe you noticed yesterday	37:23
	in the Durham Morning Harold, Jack Adams' article,	37:25
	the lead line of which was	37:30
	"Some of Durham's church leaders say the energy crisis	37:33
	may be a blessing in disguise."	37:37
	There is speculation that families may even spend more time	37:42
	together and return to church.	37:45
	Eric Sevareid spoke on a recent news show	37:51
	of the awakening of certain values long dormant in America.	37:53
	Values like self-sacrifice and saving,	37:59
	as opposed to self-indulgence and consumption.	38:03
	We can all certainly hope that the crisis with us now	38:09
	will stimulate a searching of the national conscience	38:12
	at depth beyond recent memory.	38:16
	Over the past few months, as discouraging report	38:23
	has followed discouraging report on Watergate,	38:27
	the energy crisis, and assorted other national shocks,	38:31
	many of us have found ourselves	38:37
	becoming increasingly depressed	38:39
	over the course of events in America.	38:42
	One can look on the bright side only so long.	38:46
	And many of us have been certain	38:51
	the nation must have reached a turning point	38:53
	and the next report would have to be brighter.	38:56
	But sure enough,	39:00
	yet another disappointment lay around the corner.	39:02
	And slowly, perhaps you, like me, have begun to ask,	39:07
	on what have we built our lives?	39:14
	The glory of God or the future of America?	39:18
	The question is rather sharply put,	39:25
	but isn't that where we are?	39:27
	We love the land and we love the people.	39:31
	None of us would invite more suffering.	39:35
	All of us, as Christians,	39:40
	pray for the welfare of our country, as for all people.	39:41
	But it is one thing to love the land and the people in God.	39:47
	It is another to love this land and this people as our god.	39:52
	Could it be that we now find ourselves in the midst	40:00
	of a divine shaking of the foundations?	40:04
	Could it be that he who measured the waters of the earth	40:09
	in the hollow of his hand	40:12
	and stretched out the heavens like a curtain	40:13
	is giving us American Christians the opportunity	40:16
	to test the true measure of our commitment?	40:20
	Or is he perhaps testing it for us	40:26
	out of the depths of his compassion and love for us?	40:30
	Many of us may read the text for the morning	40:38
	as I was tempted to read it at first.	40:40
	Arise, shine, for America's light has come,	40:44
	and the glory of the Lord has risen upon America.	40:47
	For behold, darkness shall cover the earth,	40:52
	and thick darkness, the peoples.	40:54
	But the Lord will arise upon America	40:57
	and America's glory will be seen,	40:59
	and nations shall come to America's light,	41:02
	and kings to the brightness of our rising.	41:06
	Perhaps I dare not project	41:12
	my own idolatry onto other persons in this way,	41:14
	but I doubt seriously	41:17
	that I court too grave a risk in so doing.	41:19
	When we understand glory of God	41:27
	and its manifestation to the Gentiles,	41:31
	when we understand this and what we celebrate at epiphany,	41:36
	there is no tragic irony in the words of Isaiah.	41:42
	On the contrary, there is a strong similarity	41:46
	between the uncertainty and promise of his day,	41:50
	and the uncertainty and promise of our day.	41:55
	Our texts for this epiphany morning invites us to arise,	42:00
	shine, and celebrate not our glory,	42:04
	nor the glory of America,	42:06
	but the glory of God,	42:08
	which has come upon us in Jesus Christ.	42:10
	Unless we build on the glory of God in Christ,	42:17
	we build in vain, regardless of the good fortune or bad	42:21
	which may come to America.	42:27
	Maybe the best antidote to depression in the new year	42:31
	is to build now on Jesus Christ and the glory of God,	42:35
	not man.	42:40
	There is no sure and reliable hope outside	42:43
	hope in God and his glory revealed to us in Christ.	42:46
	The only firm foundation for our lives is God	42:53
	and what he is doing in the world,	42:56
	not the lives of men and nations.	42:58
	I know that for many of you,	43:05
	this rings of too much God talk, even from a pulpit.	43:06
	After all, how relevant is it to build on the glory of God	43:11
	or to shine with the light of the glory of God?	43:16
	Relevance, of course,	43:21
	is not a central concern of the Christian gospel.	43:22
	But the activity of God in the world	43:27
	and obedience to him are.	43:29
	And as we look over the course of Christian history,	43:33
	we can get a glimpse of what it has meant and may mean	43:35
	to build on the glory of God	43:38
	and not on the course of men and nations.	43:40
	One such example we may find in John of Patmos,	43:48
	author of the final book of the Bible,	43:53
	the book of Revelation.	43:55
	John wrote a magnificent hymn of praise	43:58
	which rebounds to this day to God's glory and to his faith.	44:00
	John was exiled by a powerful Roman government	44:06
	of the late first century AD.	44:09
	On Patmos, put that regime in its proper perspective	44:13
	and refused to allow it to dim his vision	44:17
	of a new age dawning.	44:21
	Despite the pressures of government	44:25
	and citizens on the church,	44:27
	John wrote, behold, the dwelling of God is with men.	44:31
	He will dwell with them and they shall be his people,	44:36
	and God himself will be with them.	44:40
	Martin Luther's insatiable hunger	44:45
	to know the righteousness of God	44:47
	led to a reformation of the church.	44:49
	If Luther and his reform-minded Roman Catholic forbearers	44:53
	and brothers of the faith had put their faith	44:58
	in the condition of late medieval society	45:01
	rather than the righteousness of God,	45:04
	there would've been no reformation of the church	45:08
	either at Wittenberg or at Trent.	45:10
	It was not Dietrich Bon Hoffer's confidence	45:17
	in the final defeat of Nazi Germany	45:20
	which sustained the young German	45:22
	in a Nazi prison during World War II.	45:24
	It was Bon Hoffer's obedience to his God,	45:28
	which directed him toward cooperation	45:31
	with movements working against Hitler,	45:34
	some of them plotting the Fuhrer's life.	45:37
	Bon Hoffer's letters and papers from prison	45:42
	show a young man long incarcerated, pacing his cell	45:46
	as the breezes of spring flow through.	45:51
	And as he walks back and forth,	45:56
	he recites the promises of God	45:58
	as they are contained in the Psalms of the old Testament.	46:03
	His eye on the promises of God	46:07
	and his glory and his life centered there,	46:12
	Bon Hoffer was sustained between false hope of release	46:15
	and despair over his fate.	46:23
	If it is difficult this first Sunday of the new year	46:29
	to be as certain of the glory of God as we might	46:33
	because of recent events, maybe we should be glad.	46:37
	It is also more difficult to celebrate much else	46:43
	than the glory of God.	46:46
	Our time is not that different from Isaiah's time.	46:49
	It seems that it has been the very hard times,	46:55
	like the time of John and Luther and Bon Hoffer,	46:58
	that have given birth to the greatest celebrations	47:01
	of God's presence, God's salvation, and God's glory.	47:04
	Let us be sure, as we enter the new year,	47:10
	that it is the glory of God which we celebrate	47:12
	at the center of our lives,	47:14
	and not our own idolatrous dreams and wishes.	47:17
	The glory of God manifested in his presence with us	47:22
	in all the fathers of the faith	47:26
	and in the present shaking of the foundations	47:30
	is worthy of our celebration with our lives.	47:33
	For that, because of that,	47:38
	there is occasion enough for us to rise and shine.	47:42
	Thanks be to God, amen.	47:48
	Let us pray.	47:55
	Judge us, oh Lord, when we are deficient,	48:02
	that our idolatrous ways may not be self destructive.	48:04
	Confirm us in our faithfulness that we may be strengthened	48:10
	and that our lives may show forth thy praise.	48:15
	We praise thee that thou has revealed thyself	48:20
	to us Gentiles and called us too	48:23
	into the household of faith.	48:28
	May our faithfulness, as fragile as it often is,	48:32
	call forth still others.	48:37
	In the name of him who is the light of life,	48:42
	Jesus Christ, our Lord, amen.	48:46
	(hopeful organ music)	48:56
	(bright organ music)	52:02
	(melancholy organ music)	53:43
	(dramatic operatic singing)	54:32
	(melancholy organ music)	56:17
	(dramatic operatic singing)	56:42
	(classical organ music)	1:00:09
-	Our Father, into your hand we commit our lives.	1:01:53
	We dedicate these gifts which represent our support	1:01:58
	of the ministry of Christ's church	1:02:00
	and symbolize the gift	1:02:03
	of our living out your purpose in servanthood.	1:02:05
	We make this offering as of an offering of life,	1:02:11
	as a free gift, no strings attached, amen.	1:02:17
	(cheery organ music)	1:02:24
	Now may the Lord bless us and keep us.	1:05:36
	The Lord make his face to shine upon us	1:05:40
	and be gracious unto us.	1:05:41
	The Lord lift up his countenance upon us and give us peace.	1:05:45
	(bells chiming)	1:05:54
	(exciting organ music)	1:06:11

Item Info

Title:

B. Maurice Ritchie - "Arise, Shine, for Your Light Has Come" (January 6, 1974)

Permalink:

https://idn.duke.edu/ark:/87924/r4fn14t0f

Date:

January 6, 1974

Speaker:

Ritchie, B. Maurice

Contributor:

Duke University. Chapel

Identifier:

UA.17.01.0003 RR-0685
ref6572_ksa
uachapelsermaud
duke:627918
dcrau002663
ark:/87924/r4fn14t0f
ad8bb9e4-a5cb-434a-bd90-35bfc1cbe40d

Digital Collection:

Duke Chapel Recordings

Source Collection:

Duke University Chapel recordings, 1954-2005

Related Resources:

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Language:

English

Location:

United States
North Carolina
Durham (N.C.)

Format:

Provenance:

The Duke University Chapel Recordings were transferred to the Duke University Archives beginning in 1970.

Rights:

Limited Re-Use

CC BY-NC 4.0

Rights Note:

This recording may contain 3rd party materials, such as music or readings that are therefore not covered by the Creative Commons license indicated here. For more information see https://library.duke.edu/rubenstein/research/citations-and-permissions.

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B. Maurice Ritchie - "Arise, Shine, for Your Light Has Come" (January 6, 1974)

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Item Info

1. B. Maurice Ritchie - "Arise, Shine, The Light Has Come" (January 6, 1974)

Duke University Archives

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B. Maurice Ritchie - "Arise, Shine, for Your Light Has Come" (January 6, 1974)

Transcript

Item Info

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Duke University Archives

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