James T. Cleland - "The Pew - Person" (September 9, 1973)

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	(organ music)	0:03
	(choral music)	2:06
-	Can we be seated, please?	7:12
	God is more ready to forgive,	7:27
	than we are to confess.	7:31
	The prayer of confession gives us the opportunity	7:36
	to confess to God,	7:41
	our willfulness and our weakness.	7:45
	Let us together, offer unto God this prayer of confession.	7:52
	Let us pray.	7:59
	Oh God,	8:02
	we confess that in the thoughts of our minds,	8:03
	in the desires of our hearts,	8:07
	in the words of our lips, and the deeds we have done,	8:10
	we have sinned against you.	8:15
	We acknowledge also our sins of omission and negligence,	8:19
	the duties we have shirked,	8:24
	the opportunities we have missed,	8:27
	the words of encouragement and witness we have not spoken,	8:30
	the deeds of healthfulness and law	8:35
	we have not performed.	8:37
	We are truly sorry for all, wherein we have displeased you.	8:40
	Have mercy upon us, and forgive us our sins,	8:45
	as we freely forgive those who have sinned against us.	8:50
	Cleanse our hearts,	8:55
	and so strengthen us by your Holy spirit,	8:57
	that we may henceforth walk in newness of life,	9:00
	through Jesus Christ our Lord.	9:04
	Amen.	9:07
	Let us continue with a moment of private,	9:09
	personal confession.	9:13
	Our Lord said,	9:31
	"Let the person who is without sin cast the first stone.	9:34
	"And not a rock was cast."	9:43
	Our sinS, which are many,	9:48
	when confessed to God are forgiven in Christ's name.	9:53
	Let us go and sin no more.	10:02
	And now let us pray the prayer which our Lord has taught us,	10:10
	praying...	10:14
	Our father who art in heaven, hallowed be thy name,	10:16
	thy kingdom come.	10:21
	Thy will be done on earth, as it is in heaven.	10:24
	Give us this day, our daily bread,	10:27
	and forgive us our trespasses,	10:31
	as we forgive those who trespass against us.	10:33
	Lead us not into temptation,	10:37
	but deliver us from evil.	10:40
	For thine is the kingdom,	10:43
	the power, and the glory, forever.	10:45
	Amen.	10:48
	(gentle organ music)	10:51
	(choral music)	12:01
	Let us hear the word of God as it was recorded first,	16:12
	in the gospel according to St. Mark,	16:18
	the 12th chapter, at the 28th verse.	16:22
	"And one of the scribes came up	16:30
	"and heard them disputing with one another.	16:33
	"And seeing that Jesus answered them well,	16:37
	"asked him, "Which commandment is the first of all?"	16:41
	"Now that was not really his question.	16:50
	"He knew which the first commandment was.	16:53
	"What he's asking is,	16:57
	"what kind of commandment is the first of all?"	16:59
	""Jesus answered, "The first is hear, Oh Israel,	17:07
	""the Lord, our God, the Lord is one.	17:10
	""And you shall love the Lord, your God with all your heart	17:14
	""and with all your soul, and with all your mind,	17:19
	""and with all your strength."	17:23
	"The second is this.	17:27
	"You shall love your neighbor as yourself.	17:29
	"There is no other commandment greater than these."	17:34
	"What Jesus did	17:41
	"was to put together a verse from Deuteronomy,	17:42
	"and part of a verse from Leviticus.	17:46
	"And the scribe said to him, "You're right, teacher.	17:52
	""You truly said that God is one,	17:58
	""and there is no other, but He.	18:01
	""And to love Him with all the heart,	18:04
	""and with all the understanding, and with all the strength.	18:06
	""and to love one's neighbor, as oneself	18:10
	""is much more than all whole burned offerings	18:14
	""and sacrifices."	18:19
	"And when Jesus saw that he answered wisely, he said to him,	18:21
	""You are not far from the kingdom of God.""	18:28
	Now the same story is told also,	18:37
	in the gospel according to St. Luke, the 10th chapter,	18:41
	with one important variation.	18:46
	Luke 10, verse 25.	18:51
	"Behold, a lawyer stood up to put Jesus to the test saying,	18:54
	""Teacher, what shall I do to inherit eternal life?"	18:59
	"Jesus said to him,	19:07
	""What is written in the law?	19:09
	""How do you read?"	19:13
	"And he answered.	19:16
	""You shall love the Lord, your God with all your heart	19:17
	""and with all your soul, and with all your strength,	19:21
	""and with all your mind,	19:25
	""and your neighbor as himself."	19:28
	"This is not Jesus' unique discovery.	19:34
	"The lawyer knew it.	19:36
	"Someone in the synagogue	19:39
	"had put those two verses from the Old Testament together	19:43
	"before Jesus.	19:48
	"And Jesus said unto him, "You have answered right.	19:51
	""Do this and you will live.""	19:58
	And may God bless unto us the reading of His word.	20:06
	(organ music)	20:13
	(choral music)	20:21
	Please remain standing.	20:55
	Let us in unison, affirm our faith.	20:57
	We are not alone,	21:03
	we live in God's world.	21:05
	We believe in God who has created and is creating,	21:08
	who has come in the true man, Jesus	21:13
	to reconcile and make new.	21:16
	Who works in us and others, by His spirit.	21:19
	We trust Him.	21:23
	He calls us to be in his church,	21:25
	to celebrate His presence,	21:28
	to love and serve others, to seek justice and resist evil,	21:30
	to proclaim Jesus crucified and risen.	21:36
	Our judge and our hope.	21:40
	In life, in death,	21:43
	in life beyond death, God is with us.	21:45
	We are not alone.	21:49
	We believe in God.	21:52
	Thanks be to God.	21:54
	The Lord be with you.	21:57
-	And with your spirit.	21:59
-	Let us pray.	22:01
	It is a new day, Oh God,	22:13
	and we thank you for it.	22:17
	It is good to be alive,	22:21
	to see the dawning of another Lord's day,	22:25
	when we gather in remembrance of our Lord's resurrection.	22:27
	This is the Lord's day.	22:32
	Let us rejoice and be glad in it.	22:37
	We offer you, Oh God, these and other words of thanks.	22:46
	We thank you for difficult situations, to make us strong.	22:54
	For sinful and dangerous possibilities,	23:05
	which keep us alert.	23:09
	For enemies we have made	23:14
	when we have stood for right and just causes.	23:19
	For demanding opposition,	23:25
	which calls for the best from us.	23:29
	For pain, which keeps us sensitive	23:35
	to the needs of our body and spirit.	23:40
	For friends who care for us,	23:47
	who really care in spite of what they know.	23:51
	For Jesus Christ, and the love with which He loves us.	23:59
	Since you have said, "Ask, seek, knock,"	24:10
	we offer this prayer of intercession right now,	24:17
	Oh God, in this chapel.	24:25
	For listening to these words,	24:29
	someone feels lonely.	24:31
	He's hurting.	24:34
	He's sad.	24:36
	He's in pain.	24:39
	He's near death.	24:42
	He's crying.	24:44
	He's scared.	24:47
	He's disturbed.	24:49
	He's worried.	24:52
	He's guilt-ridden.	24:54
	Hear our cries for ourselves and for others.	24:58
	This day, this week,	25:05
	some of us must make difficult decisions.	25:08
	Must face new and disturbing ideas.	25:13
	Must to meet hard and demanding opposition.	25:18
	Must face the unknown.	25:22
	Hear our cries for ourselves and others.	25:26
	We pray for those who teach,	25:34
	and those who learn.	25:38
	For those who wear our ill, and those who treat illness.	25:41
	For all those who make decisions about our lives	25:47
	and our futures,	25:50
	for the president, and Congress, and judges.	25:53
	For all who have worldly authority over us.	25:59
	Hear our prayers for ourselves and others.	26:06
	It is reassuring, Oh God,	26:13
	to read your word, which says,	26:18
	"My grace is sufficient for you."	26:20
	Supply us now, Oh, merciful Lord,	26:27
	with your forgiving spirit,	26:34
	your loving concern,	26:39
	your continued presence.	26:43
	For we pray in the name,	26:50
	and in the spirit of Jesus Christ, our Lord.	26:53
	Amen.	26:58
	You have heard Him break for us the bread of life,	27:08
	by the reading of the lessons from God's word this morning.	27:14
	And momentarily,	27:23
	we shall hear the Reverend Dr. James T. Cleland,	27:23
	Dean of the Chapel Emeritus preach.	27:30
	It's been some time now since he preached in this place,	27:36
	because officially, anyhow, he retired several months ago,	27:43
	but actually it appears to me	27:51
	that he has been just as hard at work	27:53
	and will continue to be as ever.	27:56
	For those who have heard him,	28:01
	and for those of us who would hear this morning,	28:06
	his word, as he shares God's word.	28:10
	Let me say Dean Cleland, we welcome you back,	28:14
	back home to your place here.	28:19
	And we hear you gladly and joyously,	28:24
	as on this day, you bring God's message to us.	28:29
-	Thank you, Bobby Young.	28:45
	I never thought I'd come back.	28:51
	I begin to feel like that manager of the Pirates,	28:54
	who has come back for the fourth time.	28:57
	Before we turn to the sermon,	29:02
	may I suggest that those of you, especially the men,	29:05
	or anybody else who are in jackets, take them off.	29:09
	I'm going to.	29:14
	(congregation laughing)	29:16
	Goes for the choir too, if they want to.	29:25
	(congregation laughing)	29:28
	The administration deems it proper	29:29
	that we worship in this black hole of Kolkata	29:33
	in the summer,	29:36
	but let's recognize that it is the house of God,	29:39
	and not Schrafft's in New York,	29:41
	so we can take our jackets off, it's all right.	29:43
	I'm glad to be back.	29:48
	In some ways, I'm glad to help, if I'm any use.	29:51
	Let us pray.	29:57
	Let the words of my mouth, and the meditations of our hearts	29:59
	be acceptable in thy sight.	30:04
	Oh Lord, our strength, and our redeemer.	30:09
	Amen.	30:14
	Last December, Duke University granted me leave of absence	30:22
	from January until June of this year.	30:28
	Prior to my coming of age retirement, on June 30th.	30:33
	Where upon my wife suggested for my own sake,	30:40
	that I stay away from the pulpit for these six months.	30:45
	I agreed.	30:53
	And I have abided by the decision with July and August,	30:55
	except for the last Sunday, thrown in for good measure.	31:00
	Now, what does one preach about	31:06
	after so long a voluntary absence from the pulpit?	31:12
	There's one simple answer.	31:18
	One of the Royal chaplains in Scotland	31:21
	asked Edward the seventh,	31:24
	what his majesty would like the chaplain to preach about	31:27
	the following Sunday.	31:31
	The king replied in three words,	31:33
	"About 20 minutes."	31:38
	(congregation laughing)	31:41
	I wish my answer were just that simple.	31:43
	My first thought was to concentrate	31:48
	on what I would like to say after so long,	31:50
	a homiletical absence.	31:53
	It didn't take me any time to scrap that suggestion.	31:56
	So conceited, so egocentric,	32:01
	and probably so irrelevant to your needs and longings.	32:05
	And yet the idea kept haunting me.	32:11
	So I turned it round about, and upside down, and inside out.	32:15
	And the question became,	32:21
	what would I like to hear about in a sermon	32:24
	after a long absence from the pew?	32:29
	I tried to think like a pew person,	32:35
	instead of a pulpit person.	32:39
	Supposing I sat where you sit,	32:43
	as I did during those eight months,	32:48
	sometimes gladly, sometimes sadly,	32:51
	what would I want in and from a sermon?	32:56
	Let's look at the idea together.	33:02
	First of all,	33:06
	the sermon should have something to say about God.	33:07
	It should be penetrated with theology,	33:16
	which is the doctrine of God.	33:21
	What is God?	33:23
	Who is God?	33:27
	God is the more of themself,	33:31
	to which each one of us commits the self.	33:37
	The more than self takes all kinds of forms:	33:43
	Nationalism, racism, humanism, pacifism,	33:48
	denominationalism.	33:58
	Even denominationalism within the denomination,	34:00
	if one happens to be a Southern Presbyterian.	34:05
	Since we are worshiping here of our own choice,	34:10
	our God is,	34:16
	should be the one revealed in the Judeo-Christian heritage.	34:19
	Creator, sustainer, redeemer.	34:28
	He is easier to apprehend, than to comprehend.	34:35
	William E Hocking, the philosopher spoke one sentence,	34:43
	"To which each of us can say, Amen at some time,	34:48
	"I shall always be more certain	34:54
	"that God is than what God is."	34:59
	And yet there are sometimes clear glimpses of him.	35:09
	I once asked a surgeon what crossed his mind	35:13
	when he was in the middle of a person's heart.	35:18
	He answered, "You opt to know.	35:23
	"I think it comes from the Bible."	35:28
	And then he quoted Psalm 139, verse 14.	35:32
	"I will praise thee,	35:38
	"for I am fearfully and wonderfully made.	35:41
	"Marvelous are thy works,	35:47
	"and that my soul knoweth right well."	35:50
	That's what went through his mind	35:55
	as he was doing open heart surgery.	35:58
	"I will praise thee,	36:00
	"for I am fearfully and wonderfully made.	36:02
	"Marvelous are thy works,	36:05
	"and that my soul knoweth right well."	36:06
	Now that doctor has not as yet operated on me.	36:10
	If he does and the operation is unsuccessful,	36:17
	I know that I shall die in grace,	36:23
	not so much because of my faith, but because of his.	36:28
	Now as Christians,	36:36
	we add a second library to the library of the Old Testament.	36:37
	We possess the New Testament, with it's focus	36:42
	on one of the most soberly God-intoxicated men in history,	36:49
	Jesus of Nazareth.	36:58
	We believe that in Jesus,	37:02
	we have seen the word God become flesh,	37:04
	in so far as the human frame can encompass in any degree.	37:09
	The creative force behind, and in, and through the universe.	37:16
	As a little Italian-American boy put it,	37:24
	"Jesus is the best picture God ever had took."	37:28
	The best picture God ever had took.	37:38
	That's why we celebrate God's love at Christmas,	37:42
	and God's power at Easter.	37:45
	And every Sunday, the Lord's day,	37:48
	can be both, a little Christmas and a little Easter.	37:51
	Last Sunday,	37:55
	the recessional was made up of two Christmas hymns.	37:56
	We also believe that the spirit of God revealed in Jesus	38:01
	can dwell in our spirits, if we let him.	38:05
	It is because of Jesus that we say,	38:11
	God is personal.	38:14
	In that he is more like a person	38:18
	than like any other analogy in our experience.	38:22
	But let us remember this.	38:28
	God is of little importance,	38:33
	unless he is off Supreme importance.	38:37
	I want to hear that in a sermon when I sit in the pew.	38:45
	You know inevitably,	38:51
	what the second point of this sermon has to be, man.	38:52
	Now you who are acquainted with Latin,	38:59
	will realize that I'm talking of Hummel, mankind,	39:01
	and not just of Ver, the male of the species.	39:08
	I'm thinking of the Pupus, who is, if you like,	39:14
	man embracing woman.	39:19
	This is a person in the light of the God	39:23
	whom he/ she considers to be of supreme importance.	39:28
	For us in the church, that God is as was said,	39:35
	the one revealed in the Bible	39:39
	and primarily made known for Christians in Jesus.	39:41
	Then what kind of Christians should we be?	39:46
	We're aware of what a mixture each one of is,	39:52
	Karl Barth, the Swiss theologian, who made such a dent	39:58
	on both Protestantism and Roman Catholicism	40:04
	after the Second World War,	40:08
	talks about the personal crisis common to all of us,	40:11
	which arises from the contradictions	40:19
	inherent in human nature.	40:22
	Crisis which arises from the contradictions	40:28
	inherent in human nature.	40:31
	We are self-centered of necessity.	40:35
	And yet we are other-regarding,	40:41
	which ought also to be of necessity.	40:44
	We are tough minded,	40:50
	yet a concern for others also motivates us.	40:53
	We say, yes, to the God of our heritage,	40:58
	and we also say no,	41:03
	because of the demands of lesser gods.	41:07
	There's nothing new about this.	41:10
	Paul worried about it in his letter to the Romans.	41:13
	And it's interesting to notice	41:18
	that he was talking as much about his own condition	41:19
	as that of his readers.	41:24
	Listen to him.	41:26
	"I do not do the good I want,	41:28
	"but the evil that I do not want, is what I do."	41:34
	And what's his general conclusion?	41:41
	"All have sinned and fallen short of the glory of God."	41:43
	We are sinners even as youngsters.	41:50
	I recall defending myself as a young teenager	41:54
	to my mother, regarding something I had done.	41:58
	I said, "Doesn't it show the breadth of my mind?"	42:03
	She gave me an immediate answer.	42:11
	"No, it shows the elasticity of your conscience."	42:14
	Breadth of mind, elasticity of conscience.	42:23
	What she said still haunts me 55 years later.	42:28
	Jesus and Paul both hammered on the solution	42:34
	to this tendency to sin.	42:37
	Remember that God is to be thought of as, like a father.	42:39
	He cares for us, and therefore He understands.	42:44
	We've only to tell Him, we're sorry, He'll do two things,	42:48
	He'll forgive.	42:54
	He'll give us strength	42:57
	the next time we're on to this kind of personal problem.	42:59
	This is known technically, as salvation by grace.	43:04
	By graciousness, through faith, through our accepting it.	43:10
	I'd like to hear about that when I sit in the pew.	43:16
	There's another point to be stressed.	43:22
	In the Christ's Theology of Karl Barth,	43:25
	"These contradictions in human nature,	43:29
	"are not only in the individual person,	43:32
	"they're in the social order."	43:36
	And now as I ask the advice of a colleague	43:40
	in the department of religion,	43:42
	about this point in the sermon,	43:44
	he responded, "Ignore Watergate."	43:47
	"I shall." (chuckling)	43:54
	But keep it in the back of your mind.	43:57
	(all chuckling)	44:00
	And when we leave this service,	44:02
	think of it as an illustration	44:05
	of the contradictions in our social order.	44:08
	The cause of the underlying opposition is very simple.	44:14
	We are citizens of two kingdoms.	44:19
	In so far as we recognize ourselves as sinners,	44:25
	not in the hands of an angry God,	44:30
	but saved, that is made healthy by grace.	44:33
	By the graciousness of one whom we call, Father,	44:39
	we are citizens of the kingdom of God.	44:43
	But by birth or naturalization,	44:46
	we are all but citizens of an earthly kingdom.	44:49
	Most of us are the United States of America.	44:53
	That double-citizenship is often a contradiction,	44:57
	sometimes a problem.	45:04
	And maybe even at tragedy.	45:07
	Moreover, it is constantly with us.	45:12
	We are split personalities.	45:17
	We are pulled this way and that,	45:20
	both within ourselves and in our relationship to others,	45:23
	in a world which is becoming one neighborhood,	45:29
	without becoming one brotherhood.	45:37
	we live per force	45:43
	but not necessarily equally in two kingdoms,	45:44
	with allegiance to both.	45:48
	So we compromise,	45:50
	wondering if it's a sign of a valid breadth of conscience.	45:52
	Breadth of mind or the outcome of elasticity of conscience.	45:58
	The churches are not of one mind	46:03
	in answering the valid questions from the pew,	46:05
	about Indo-China.	46:08
	About the tension among the races and within the races.	46:10
	About the contradictory fact of poverty, amid abundance.	46:14
	About the ethic of sex.	46:19
	Let me share just one example.	46:21
	A friend, a road scholar,	46:23
	distinguished headmaster,	46:27
	a state legislator in New England,	46:30
	an intelligent Christian keeps in touch with me	46:33
	by letters and visits.	46:36
	He is now to use his own words,	46:39
	"Utterly disillusioned with Christendom."	46:42
	Utterly disillusioned with Christendom.	46:48
	Why?	46:52
	Because of North Ireland.	46:54
	When neither side seems to have heard	47:00
	of the late Pope John, the 23rd,	47:03
	that 20th century Martin Luther,	47:07
	who managed to stay inside the Roman church.	47:11
	Now what this man in New England	47:16
	wants in a sermon on this topic,	47:19
	is that a recognition of the political-religious shambles.	47:23
	Plus a sensitivity, both to the conflicting backgrounds	47:32
	and to the frightful difficulty of reconciliation.	47:40
	With some Christian pointers to a reasonable solution	47:47
	spoken in goodwill.	47:53
	I'd like to hear about that in other areas too,	47:58
	when I sit where you sit.	48:02
	For if the church has nothing to say	48:06
	by way of social reconciliation,	48:08
	then it would be better for it to admit	48:11
	that it has no message for society.	48:15
	Whatever it has to say to the individual	48:20
	in his aloneness with God.	48:24
	There's a fourth and final thought.	48:27
	I told another friend about this sermon,	48:31
	and asked her on what I should focus.	48:34
	Her reply was instant and brief.	48:37
	"Preach on Armageddon."	48:41
	Armageddon.	48:44
	Now, according to the book of The Revelation,	48:46
	Armageddon is the place in Palestine	48:49
	where the final battle will be fought between good and evil.	48:52
	It is the symbol of the awful fact of judgment.	48:59
	When God moves in with power.	49:03
	Now, the suggestion made me think	49:08
	of a Roman Catholic Army Chaplain's comment	49:10
	on one of my sermons, which he had just heard.	49:14
	All he said was, "You didn't give him enough hell."	49:18
	That may be a valid analysis	49:25
	of all my preaching down the years.	49:27
	Have I any defense? Yes.	49:30
	From the viewpoint of the pew,	49:33
	what I want to hear is the gospel,	49:35
	which is not the threat of hell.	49:38
	It's not even good advice.	49:43
	It's etymologically good news.	49:46
	It has never seemed to me that the job of the preacher	49:51
	is to blast the worshiping congregation as sinners,	49:54
	to scare folk into heaven,	49:59
	but rather to woo them and win them into the kingdom.	50:04
	That was the basic message of Jesus in His teaching.	50:08
	And did it not receive God's implementer at Easter?	50:12
	Oh, I appreciate the awareness	50:17
	of sending the individual in society.	50:20
	It will always be there.	50:23
	It'll always have to be dealt with.	50:24
	But the sermon should have a note of hope,	50:27
	a word of encouragement,	50:31
	an emphasis on good news.	50:34
	It's because of the resurrection,	50:38
	whether it's gospel of the defeat of sin,	50:41
	the defeat of death,	50:44
	and the hope of continuing life with God	50:47
	and with those we have loved long since and last awhile,	50:50
	that Christianity is alive at all.	50:54
	That I want to hear about again and again,	50:58
	when I am a pew person.	51:02
	There was a memorial service at Duke some months ago.	51:05
	The widow had but one insistent request, just one.	51:08
	That the "Hallelujah chorus"	51:15
	be played on the organ before the benediction.	51:18
	It was in the frontal cloth on the altar,	51:22
	whereas the Easter cloth, gold and white.	51:26
	And the congregation left in a mood of exultation	51:32
	and triumph.	51:37
	Still, whether I were in the pew, it's in these areas	51:42
	that I would like to hear the Minister reflect aloud.	51:45
	God, man, society, continuing life... (chuckling)	51:49
	Though not all at once. (chuckling)	51:57
	I have dealt with too much this morning.	52:00
	God would always be primary.	52:03
	The God who for us, Christians	52:05
	is basically, though not solely revealed in Jesus.	52:07
	I think that's what Abraham Lincoln was getting at	52:15
	when he's reported to have said,	52:17
	"If the church would ask simply for ascent	52:19
	"to the savior statement of the substance of the law,	52:24
	"Thou shall love the Lord, thy God, with all thy heart	52:29
	"and with all thy soul, and with all thy mind,	52:31
	"and thy neighbor as thyself.	52:34
	"That church would I gladly unite with."	52:37
	And do you know who says, "I'm into that statement?"	52:44
	George Bernard Shaw, of all people.	52:49
	In the preface to "Andrew CLees and the Lion,"	52:55
	listen to the gospel according to Saint Bernard,	52:59
	just three sentences.	53:03
	"This man that is Jesus has not been a failure yet,	53:08
	"for nobody has been sane enough to try his way.	53:14
	"We've always had a curious feeling,	53:21
	"that though we crucified Christ on a stick,	53:24
	"He somehow managed to get hold of the right end of it.	53:29
	"And if we were better men/ persons, we might try his plan.	53:34
	"I see no way out of the world's misery,	53:42
	"but the way which it would have been found by Christ will,	53:46
	"if He had undertaken the work	53:51
	"of a modern, practical statement."	53:53
	And do you think that Jesus might be saying to Shaw	53:59
	what he said to the lawyer,	54:03
	in our scripture lesson from Mark?	54:04
	"You are not far from the kingdom of God."	54:08
	Or what He said to the lawyer,	54:15
	in our scripture lesson from Luke?	54:17
	"You have answered right.	54:20
	"Do this and you will live."	54:24
	And in the background, Abraham Lincoln is saying,	54:29
	"Amen."	54:35
	So to each of you and to myself,	54:38
	this early, and another academic year,	54:41
	I say the only three Spanish words I know,	54:45
	and cannot really pronounce.	54:49
	(speaking Spanish)	54:52
	Which being interpreted is, "Go with God."	54:54
	Go with the God of Jesus, and of Lincoln,	54:59
	and even of Shaw.	55:04
	The God whom I hope you will hear about from this pulpit,	55:08
	as you worship in the Duke Chapel.	55:13
	Amen, let us pray.	55:18
	We believe in thee God, who has created and is creating,	55:23
	who has come in the true man, Jesus	55:28
	to reconcile and make new, who works in us and others,	55:32
	through thy spirit.	55:37
	In life and in death, and life beyond death,	55:41
	thou are with us, we are not alone.	55:43
	Thanks be to thee.	55:49
	Amen.	55:53
	(organ music)	55:57
	(choral music)	56:42
	(organ music)	58:30
	(choral music)	1:00:05

Item Info

Title:

James T. Cleland - "The Pew - Person" (September 9, 1973)

Permalink:

https://idn.duke.edu/ark:/87924/r46w9bb0x

Date:

September 9, 1973

Speaker:

Cleland, James T. (James Tough), 1903-1974

Contributor:

Duke University. Chapel

Identifier:

UA.17.01.0003 RR-0668
ref6538_x80
uachapelsermaud
duke:628394
dcrau002647
ark:/87924/r46w9bb0x
62c6741e-1cfc-4627-bd52-b3dbb6139fe4

Digital Collection:

Duke Chapel Recordings

Source Collection:

Duke University Chapel recordings, 1954-2005

Related Resources:

See below

Language:

English

Location:

United States
North Carolina
Durham (N.C.)

Format:

Provenance:

The Duke University Chapel Recordings were transferred to the Duke University Archives beginning in 1970.

Rights:

No Re-Use

In Copyright

Rights Note:

This material is made available for research, scholarship, and private study. Copyright in this material has not been transferred to Duke University. For reuses of this material beyond those permitted by fair use or otherwise allowed under the Copyright Act, please see our page on copyright and citations: https://library.duke.edu/rubenstein/research/citations-and-permissions.

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James T. Cleland - "The Pew - Person" (September 9, 1973)

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1. James T. Cleland - "The Pewperson" (September 9, 1973)

Duke University Archives

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James T. Cleland - "The Pew - Person" (September 9, 1973)

Transcript

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Duke University Archives

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