W. Arthur Kale - "The Art of the Possible" (April 30, 1972)

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	(organ music)	0:07
	(singing drowned out by organ music)	0:09
-	Greetings in the Lord beloved	2:09
	as we continue to worship almighty God	2:13
	may we join our hearts and voices	2:16
	in our unison and prayer of confession.	2:18
	Let us pray.	2:21
	Heavenly father, we confess that we have sinned against you	2:23
	and against our neighbor.	2:28
	We have walked in darkness when we could	2:30
	and should have walked in the light.	2:33
	We have named the name of Christ	2:36
	but have not lived like Christ.	2:38
	Have mercy upon us, we pray,	2:41
	because we are sorry about our sins	2:43
	and we really intend doing better by your grace.	2:46
	For the sake of Jesus Christ forgive our sins,	2:51
	cleanse us by your Holy Spirit, quicken our consciences	2:55
	and enable us to forgive others their sins against us	3:00
	that we may from now serve you in newness of life,	3:04
	to the glory of your holy name, amen.	3:08
	Our words of assurance this morning come from	3:15
	one of great hymns of the church written by Charles Wesley.	3:19
	How can a sinner know his sins on earth forgiven?	3:25
	How can my gracious savior show my name inscribed in heaven?	3:30
	What we have felt and seen with confidence we tell	3:36
	and publish to the sons of men, the signs infallible.	3:40
	We who in Christ believed that he for us hath died,	3:45
	we all his unknown peace receive and feel his blood applied.	3:51
	We by his spirit prove and know the things of God,	3:58
	the things which freely of his love he hath on us bestowed.	4:03
	Amen.	4:10
	(organ music)	4:12
	(indistinct singing)	4:54
	(organ music)	6:40
	(indistinct singing)	7:00
	Each Sunday that Christians gather for worship	7:46
	we read from the scriptures	7:51
	because they are the primary source	7:53
	of our understanding of our historic faith.	7:56
	The lesson today is from Mark's gospel,	8:00
	chapter four, beginning with verse 21.	8:04
	"Jesus said to them, 'Is a lamp brought in	8:09
	"'to be put under a bushel or under a bed	8:13
	"'and not on a stand, for there is nothing hid	8:17
	"'except to be made manifest,	8:21
	"'nor is anything secret, except to come to light.	8:24
	"'If any man has ears to hear, let him hear.'	8:29
	"He said to them, 'Take heed what you hear,	8:35
	"'The measure you give will be the measure you get	8:41
	"'and still more will be given to you,	8:45
	"'for to him who has will more be given,	8:48
	"'and from him who has not,	8:53
	"'even what he has will be taken away.'"	8:57
	(organ music)	9:03
	(singing drowned out by organ music)	9:12
	The Lord be with you.	9:53
-	And with your spirit.	9:54
-	Let us pray.	9:56
	Almighty God, our creator,	10:04
	the giver of everything beautiful and good,	10:06
	on this lovely day we have assembled here	10:10
	to concentrate upon you, to adore you,	10:15
	to worship you, to thank you	10:19
	and to ask for new blessings.	10:22
	We express our gratitude for the fact	10:26
	that nothing in this world is too good to be true.	10:28
	We express our thanks that hard work pays off.	10:34
	We are grateful that art and music	10:40
	can serve Jesus Christ as helpfully as it can serve evil.	10:43
	We are grateful that those who will join in and help	10:50
	in a worthy cause will do so and can be effective,	10:55
	even when their ideas are not always followed.	11:02
	We are grateful for the possibility	11:08
	of personal communication between us and you,	11:10
	that we can merely close our eyes and think a prayer	11:15
	and know that you have received the message.	11:19
	We give thanks for the beautiful world of the senses	11:24
	and for the real world of extra sensory communication	11:29
	by which we claim our kinship to you,	11:34
	remembering the words of your son, that God is spirit.	11:37
	We are grateful that the latest trip	11:43
	of our astronauts was not tragic,	11:46
	but that it was successful.	11:50
	That no one has been left in outer space.	11:54
	Grant us wisdom to know how	12:01
	the fruits of this kind of exploration	12:03
	can benefit all mankind.	12:06
	Deliver us from expending all this money and ingenuity	12:09
	merely to gain prestige for our country.	12:14
	And we pray also heavenly father for a dedication	12:19
	to our urgent tasks here on Earth	12:22
	where many people live and many people suffer.	12:26
	Which will match the dedication we have given	12:30
	to exploring the moon where nobody lives.	12:33
	Oh God, may it not finally be true	12:38
	that we gave more devotion to solving	12:40
	the technological problems of moon exploration	12:43
	than we gave to solving the human problems	12:48
	of our earthly cities and countrysides.	12:52
	Oh God, our Heavenly Father,	12:59
	as we are quiet in your sanctuary,	13:01
	we lift up to you our petition for genuine wisdom.	13:05
	We would love you with our hearts, oh God,	13:10
	but granted we may also love you with our minds,	13:14
	as Jesus taught us.	13:18
	Help us not to be so preoccupied	13:21
	with the archaic forms of yesterday's religion	13:23
	that we fail to see the new directions	13:26
	in which your spirit is leading us today	13:29
	and challenging our minds to grasp.	13:32
	Grant that we may never be confined	13:37
	to the old wine skins of a bygone day,	13:39
	simply because we do not wish to lose the values of the past	13:43
	but keep us alert to the translation of those values	13:48
	into our day and the needs of this generation.	13:53
	Save us from spending too much time in looking backward.	13:58
	Grant unto us the courage to look and move forward.	14:02
	Deliver us, righteous God, from those encrusted attitudes	14:09
	which would prevent us from entering into fellowship	14:13
	with all of your children.	14:15
	Grant us the humility and the brotherhood	14:18
	that would enable us to enter the kingdom	14:21
	which knows no caste.	14:23
	We pray you to bring comfort to those who are injured	14:27
	in whatever way, whether by the loss of a loved one,	14:31
	by the loss of their stability,	14:36
	the loss of financial necessities,	14:40
	health, whatever.	14:45
	May strength and healing come to them,	14:48
	may they be reassured of your love and your presence	14:51
	and may there be human friends	14:56
	who give them love and assistance.	14:59
	At this time of the year,	15:03
	a time of great stress for students personally,	15:06
	we pray that clarity of mind and good judgment may be given.	15:13
	We remember in prayer those who are planning marriage,	15:20
	may their love of you bring sanctity	15:23
	to their love for each other.	15:26
	Grant unto them patience	15:29
	as they consider the need for making adjustments	15:31
	and may they unashamedly choose high ideals	15:35
	and have the courage to live by them.	15:38
	We offer these prayers in the name of your son	15:44
	from whom every good thing comes,	15:47
	who gives meaning to life,	15:49
	making our own the words he has taught us	15:52
	to use in prayer saying, "Our father who art in heaven,	15:55
	"hallowed be thy name, thy kingdom come,	16:00
	"thy will be done on Earth as it is in heaven.	16:04
	"Give us this day our daily bread	16:08
	"and forgive us our trespasses	16:12
	"as we forgive those who trespass against us.	16:14
	"And lead us not into temptation,	16:18
	"but deliver us from evil	16:21
	"for thine is the kingdom and the power	16:23
	"and the glory forever, amen."	16:26
-	Let us continue in prayer.	16:56
	Behold us now, oh Lord, as waiting before thee,	17:02
	we consider things that are just	17:10
	and right	17:15
	and true	17:18
	and holy.	17:21
	Amen.	17:26
	Christianity and politics	17:31
	have two cherished and well established convictions	17:36
	they hold in common.	17:43
	Both insist upon the necessity of being practical	17:48
	and both acknowledge the importance of being impractical.	17:55
	Friends of mine who are politicians,	18:04
	that is, they are persons who have been elected	18:09
	to public office, have confessed to me	18:12
	that they have learned much about political strategy	18:15
	by participating in church elections.	18:20
	I have, sometimes, responded by saying	18:25
	that some of my Christian insights have been clarified	18:28
	through my association with people in government.	18:35
	Today, with a gesture of appreciation to the politician,	18:40
	I have selected as topic of the sermon	18:49
	the well known and often quoted affirmation about politics.	18:53
	Namely, that politics is the art of the possible.	19:01
	The timing of this particular message	19:10
	is probably apparent to all,	19:13
	but just in case you have momentarily forgotten,	19:16
	let me remind you that in this country	19:22
	the year 1972 is another election year	19:24
	and in this state of North Carolina,	19:30
	next Saturday, May 6th is another day called,	19:32
	the North Carolina Primary,	19:40
	conducted by both major parties for the purpose	19:43
	of screening candidates for office.	19:47
	Candidates for offices at local, state, and national levels.	19:52
	This is an appropriate season	20:01
	to declare publicly again	20:06
	the fundamental principle in this country	20:11
	of the separation of church and state,	20:14
	but to add,	20:19
	that fundamental though it is,	20:22
	cherished by all and preserved though it is,	20:26
	this principle does not deny	20:33
	the political realm a religious dimension,	20:39
	nor does it deny the religious institution	20:44
	its political orientation and concern.	20:48
	My purpose today, on this Sunday immediately preceding	20:55
	the primary election in our state,	21:02
	is to suggest a legitimate and positive relationship	21:06
	between church and state.	21:14
	A relationship of mutual trust, respect and concern.	21:17
	More directly, and as I shall hope quite obviously,	21:26
	as I continue, I am proposing today	21:32
	that church and state are interrelated.	21:36
	Interrelated by the very necessity of the times	21:42
	in the task of dealing responsibly	21:47
	with the personal and societal ills of these days.	21:51
	Now, if the distinguished dean of Duke Chapel,	22:00
	Dr. James T, Cleland, were speaking on this issue	22:08
	or this particular topic,	22:13
	he might symbolize his thought by referring	22:17
	to a great convocation of citizens	22:21
	that is held every election period in the city of Edinburgh.	22:25
	Usually on the Sunday immediately preceding	22:33
	the national election in Scotland,	22:38
	this convocation is held.	22:43
	Now to be sure Dean Cleland's sermon would not be like mine,	22:48
	and of course his voice would contrast	22:54
	with my American accent,	22:58
	but he and I have compared recollections	23:02
	of the Edinburgh convocation.	23:05
	Let me describe it briefly.	23:11
	A long and colorful procession of dignitaries	23:15
	will assemble just outside St. Giles	23:21
	in the very heart of Edinburgh	23:26
	and they move in stately cadence,	23:30
	in full regalia and bearing the emblems of many offices,	23:35
	they March into the High Kirk of Scotland, St. Giles.	23:43
	In the procession, as the Lord promised,	23:52
	or the mayor as we would call it,	23:56
	with him are members of the city council,	23:59
	judges, police officers,	24:02
	business and professional leaders	24:05
	and of course a number of ecclesiastic dignitaries.	24:07
	The service inside the church is essentially worship,	24:13
	involving both candidates and voters,	24:18
	both office holders and constituents.	24:21
	The occasion is intended to remind the citizens	24:26
	of the great city and surrounding region,	24:30
	of their civic responsibilities on the day of election,	24:34
	but also this great convocation of citizens	24:41
	is intended to symbolize a relationship	24:47
	between church and state.	24:51
	The event reminds citizens	24:55
	that there is a religious dimension to politics	24:58
	and a political concern in the religious realm.	25:03
	When Dean Cleland and I were comparing our recollections	25:11
	and exchanging thoughts, I was impressed by his comment.	25:15
	When he said that through this occasion,	25:21
	and similar ones in other cities of the nation,	25:25
	the positive side of church state relations	25:29
	is affirmed and reaffirmed.	25:33
	Dr. Cleland also reported that in his native city of Glasgow	25:38
	additional services are held	25:44
	on the Sunday following the election	25:46
	and that the newly elected city council	25:51
	is brought into the church for the purpose of kirking	25:56
	or churching the council.	26:03
	But what about this business of shared responsibility	26:09
	in dealing with personal and societal ills?	26:13
	What about my topic for today?	26:18
	The art of the possible.	26:22
	I need more than a Scottish symbol.	26:26
	You expect more than a reference to pomp and ceremony.	26:31
	I refer you immediately to the New Testament,	26:40
	to a statement made by Jesus	26:45
	and reported in the gospels at least four times,	26:46
	once each in Mark and Luke, and twice in Matthew.	26:51
	Already in the lesson read earlier today you have heard it.	26:57
	As reported in Mark's gospel,	27:01
	"To him who has will more be given,	27:04
	"and from him who has not	27:10
	"even what he has will be taken away."	27:14
	Now, let me be very honest and believe that you too	27:19
	are thinking honestly and freely with me at the moment.	27:25
	At first glance, and even after you have read it many times,	27:30
	this pronouncement on the lips of Jesus	27:36
	seems quite out of place.	27:40
	He was the man of compassion.	27:45
	He was the friend of the poor.	27:51
	He was the champion of justice.	27:57
	How could he make the kind of differentiation	28:01
	as is apparent in this particular statement?	28:06
	One of my own New Testament professors in seminary days	28:11
	has called this particular verse,	28:15
	a cynical proverb with a spiritual meaning.	28:19
	The late Paul Tillich has called it a riddle.	28:28
	The riddle of inequality,	28:32
	insoluble yet symbolizing a condition	28:36
	with which man has to live and can live.	28:42
	As I offer my own interpretation today,	28:49
	I do not dismiss hastily the ingredient of perplexity,	28:55
	indeed it is this character of Jesus' statement	29:03
	that fascinates me and provokes me to further reflection.	29:06
	At the same time, I am not convinced	29:13
	that this puzzling statement about persons who have	29:17
	and persons who have not has anything to do,	29:21
	or does not have anything to do,	29:29
	with the art of the possible.	29:32
	One misinterpretation must be carefully avoided.	29:36
	While the statement is like a riddle,	29:41
	as Professor Tillich has helpfully said,	29:44
	it is definitely not an endorsement of unfair	29:47
	political and economic stratification.	29:52
	Jesus put no stamp of approval on social injustice.	29:56
	To use this statement as a support	30:03
	for a policy of keeping humanity permanently separated	30:06
	into one group called the developed	30:12
	and another group called the undeveloped	30:14
	is to ignore the context of the gospel writing	30:17
	and to distort the meaning of the gospel message.	30:22
	Jesus was more sophisticated in his thinking	30:27
	than is sometimes admitted.	30:30
	When he reminded his hearers	30:34
	"that to him who has shall more be given"	30:36
	and immediately repeated the negative version	30:41
	of the same stern law of life,	30:45
	he was revealing his maturity as a thinker	30:48
	and his skill as a teacher.	30:53
	Remember he was in dialogue with his closest associates	30:56
	and he was challenging them to think beyond the obvious.	31:02
	Now, what was he challenging them to do?	31:08
	Was he not reminding his hearers that man's nature,	31:13
	his true humanness,	31:21
	his real self,	31:24
	cannot be concealed.	31:27
	No individual, no institution remains	31:32
	static permanently.	31:37
	You are ever becoming you.	31:41
	To you as you are	31:46
	will be given more of you	31:50
	as you are.	31:54
	Likewise, Jesus was saying that man's limitations	31:58
	cannot be concealed, they are real,	32:01
	observable and indeed threatening.	32:05
	Never underestimate	32:09
	the threat of atrophy.	32:13
	No man is safe from the experience of degeneration	32:16
	through neglect and disuse of his powers.	32:23
	Was Jesus not here insisting upon being practical?	32:31
	Was he not asking his hearers	32:40
	to consider what is workable	32:44
	in the kind of world	32:49
	that separates humanity into such classifications as	32:52
	the developed and the undeveloped,	32:58
	the rich and the poor,	33:01
	the learned and ignorant,	33:03
	the aggressive and the docile,	33:05
	the free and the enslaved?	33:07
	I think Jesus, like the politician,	33:11
	was stressing the importance	33:15
	of practicing the art of the possible.	33:19
	Now, with our attention still fastened	33:27
	on this strange pronouncement of Jesus,	33:31
	let me ask you, each of you, two questions.	33:39
	What have we really found	33:51
	to be workable	33:57
	in bridging the gap between the haves and the have nots?	34:01
	I can remember more elections than most of you before me.	34:08
	And again and again I have listened to campaign promises	34:13
	and repeatedly I have been disillusioned	34:19
	and every campaign refers to the previous one before it,	34:23
	and perhaps to a succession of earlier ones,	34:27
	all of them condemning the successful politicians in office	34:30
	for failing to fulfill their campaign promises.	34:36
	What have we found to be workable	34:43
	if politics is the art of the possible?	34:49
	Periodic elections permit different social groups	34:55
	and political parties to register	34:59
	their preferred changes of power and in power	35:02
	as they discuss issues and candidates	35:09
	but have elections resulted in genuine solution?	35:12
	Very early in the decade of the sixties,	35:21
	the United Nations designated that entire decade	35:25
	as, and I quote, the first development decade.	35:31
	It was intended to provide significant aid	35:42
	for undeveloped peoples in all parts of the world.	35:47
	In a report of that decade,	35:53
	as printed this very month in a publication	35:56
	of the Center for the Study of Democratic Institutions	36:00
	in California appears the following summarizing sentence,	36:03
	remember this was a report of United Nations endeavors	36:10
	over a decade called the sixties.	36:14
	"Now that the assessments are in,	36:17
	"all agree," says the report,	36:22
	"that the gap between the rich and the poor countries	36:27
	"is wider than ever."	36:33
	Our disillusion met with practical politics	36:41
	and practical religion might be expressed quite simply	36:45
	as follows, rarely do we keep our campaign pledges,	36:51
	rarely do we find it possible	36:59
	to keep our campaign commitments,	37:03
	rarely do we implement the idealistic resolutions	37:08
	and announced policies as stated in party platforms,	37:14
	and just as pathetically, in ecclesiastic resolutions.	37:21
	Some of you read the poetry of Robinson Jeffers,	37:30
	he said it very well a few years ago,	37:35
	unhappy country,	37:38
	what wings you have,	37:41
	weep.	37:45
	It is frequent in human affairs.	37:47
	Weep for the terrible magnificence of the means,	37:51
	the ridiculous incompetence of the reasons,	38:00
	the bloody and shabby Pathos of the result.	38:07
	What have we found that is really practical?	38:16
	Many of you read Saturday Review	38:21
	and love the column by Goodman Ace called, "Top of My Head."	38:23
	In the current issue, dated April 29, 1972,	38:28
	a reference is made by Goodman Ace to the small boy	38:35
	who came home from school every day with a skinned knee.	38:39
	"Why do you fall down every day?," his mother asked.	38:47
	"Because," he replied, "I run faster than I can."	38:53
	Just now at many levels, I dare say,	39:02
	apparently we are running faster than we can	39:08
	and something more tragic than skinned knees is apparent.	39:15
	As a result of our frantic effort	39:22
	to deal with the haves and the have nots	39:28
	we have continuing poverty, continuing warfare,	39:32
	continuing pollution of air and water,	39:39
	continuing inflation, continuing crime,	39:44
	continuing fear, continuing separation of humanity.	39:50
	What about our artistry	40:01
	in political, humanitarian, and religious endeavor?	40:07
	But I have a second question,	40:19
	and just time to ask it	40:22
	and to leave it	40:27
	for a few of you, at least, to think about.	40:30
	My second question is,	40:34
	have we come, at last,	40:39
	to the time when we should consider	40:44
	that politics and truth is the art of the impossible?	40:46
	What we have considered as politically possible	40:56
	seems always to be circumscribed	41:00
	by apparent power relationships.	41:04
	What is proposed from time to time	41:08
	is always judged by the fruits	41:11
	and the fruits are regularly disappointing	41:14
	or always judged by whether the power structure	41:17
	of some agency or some caucus	41:21
	or some tradition or some institution is threatened.	41:24
	Is it time to consider some new groupings	41:31
	of mankind across the world?	41:36
	Is it impossible to shift the emphasis	41:40
	from racial classifications to a people orientation	41:44
	that would cut across racial lines?	41:52
	Is it impossible to shift from national pride	41:57
	and self interest to a greater concern for people?	42:02
	To shift from sex differentiation to people?	42:08
	From denominational ambitions that divide	42:15
	to a common concern for people?	42:20
	From economic success, these are the welfare handouts,	42:25
	to human fulfillment?	42:33
	All this relates to the question whether	42:38
	a more radical and visionary position	42:46
	can be assumed by both Christianity and politics.	42:49
	Our colleagues in medicine have set an example	42:56
	in the fight against cancer,	43:00
	they are attempting patiently, diligently, ceasely	43:03
	to accomplish something that has for a long while	43:12
	been classified as impossible.	43:15
	Our space explorers have given another example,	43:19
	the trips to the moon were regarded	43:23
	only a few brief years ago as being impossible.	43:26
	The Czech Resistance movement of just a few years back	43:32
	was another example of the art of the impossible.	43:36
	Now, will you look again at Jesus?	43:44
	The same Jesus who talked with his disciples	43:49
	about having and not having?	43:52
	Also said, quoting from the book of Deuteronomy	43:58
	and the tradition into which he was born	44:06
	and in which he lived and worked,	44:10
	he said, "Man shall not live by bread alone."	44:12
	He knew the reality of hunger and was committed	44:22
	to a ministry to poor people,	44:26
	but he was not content with a few handouts	44:27
	and a few temporary expediences,	44:31
	a few political gestures in the direction of poor people,	44:34
	he was primarily committed to a liberation of the whole man,	44:40
	to the fulfillment of every man's potential,	44:48
	to the impossible business of eliminating conditions	44:52
	that produce separation, oppression, and strife.	44:58
	To accomplish his purpose,	45:07
	Jesus did not risk losing an election	45:13
	or skinning his knees.	45:18
	He risked and lost his life.	45:23
	Perhaps he was not a good politician.	45:32
	His constituency rejected him.	45:39
	Or perhaps he was the greatest of politicians.	45:43
	The centuries have judged him to be truly	45:54
	the man for the people.	46:04
	Let us pray.	46:12
	Behold us, oh Lord, as we continue in worship.	46:21
	We plan to sing a hymn	46:27
	in which we shall sing the lines,	46:34
	these things shall be a loftier race	46:38
	than e'er the world hath known.	46:46
	Assist us, oh God, as we reflect upon the implications	46:53
	of what we shall sing.	46:59
	We pray through Jesus Christ, our Lord. Amen.	47:03
	(organ music)	47:13
	(singing drowned out by organ music)	47:47
	(organ music continues)	49:44
	(organ music)	50:41
	(indistinct singing)	52:20
	(organ music)	55:50
	(singing drowned out by organ music)	56:29
-	All mighty God, we now here dedicate	57:39
	this money and ourselves with the prayer	57:42
	that we and it may actually cause some things	57:46
	to happen that otherwise would not have been possible,	57:51
	through Jesus Christ, our Lord.	57:55
	Now may the grace of the Lord, Jesus Christ, be with us all.	58:04
	(indistinct singing)	58:11
	(bell ringing)	59:20
	(organ music)	59:42

Item Info

Title:

W. Arthur Kale - "The Art of the Possible" (April 30, 1972)

Permalink:

https://idn.duke.edu/ark:/87924/r4d21wm0p

Date:

April 30, 1972

Speaker:

Kale, W. Arthur

Contributor:

Duke University. Chapel

Identifier:

UA.17.01.0003 RR-0615
ref6433_zuc
uachapelsermaud
duke:628639
dcrau002600
ark:/87924/r4d21wm0p
445623de-cf43-4dab-865c-bed64dcd54bd

Digital Collection:

Duke Chapel Recordings

Source Collection:

Duke University Chapel recordings, 1954-2005

Related Resources:

See below

Language:

English

Location:

United States
North Carolina
Durham (N.C.)

Format:

Provenance:

The Duke University Chapel Recordings were transferred to the Duke University Archives beginning in 1970.

Rights:

No Re-Use

In Copyright

Rights Note:

This material is made available for research, scholarship, and private study. Copyright in this material has not been transferred to Duke University. For reuses of this material beyond those permitted by fair use or otherwise allowed under the Copyright Act, please see our page on copyright and citations: https://library.duke.edu/rubenstein/research/citations-and-permissions.

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W. Arthur Kale - "The Art of the Possible" (April 30, 1972)

Transcript

Item Info

1. Arthur W. Kale - "The Art of the Possible" (April 30, 1972)

Duke University Archives

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W. Arthur Kale - "The Art of the Possible" (April 30, 1972)

Transcript

Item Info

Related Item

Duke University Archives

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