Chester A. Pennington - "The Church as Counter - Culture" (December 12, 1971)

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	(congregation singing)	0:07
-	Dearly beloved on this founder's day,	2:31
	as we begin our service of worship to God,	2:35
	may we unite our hearts and our prayer	2:38
	to the heavenly father.	2:42
	Oh God, we have come into your presence	2:47
	not because we are worthy, but because you have called us.	2:50
	We are indeed not worthy unless you make us worthy.	2:57
	You have created us for righteousness,	3:02
	but we have been unrighteous.	3:05
	You have called us to be loving.	3:08
	But as we think about it,	3:10
	we know that we have been more selfish than loving.	3:11
	You have set good example before us,	3:17
	but we often have followed bad examples instead.	3:19
	When offered Christ or Barabbas,	3:24
	we have sometimes chosen Barabbas and have crucified Christ.	3:27
	Even in the Christmas season,	3:33
	we have given more thought to what we are going to get.	3:35
	And we have to the possibility	3:38
	that the Christ event may reoccur in our hearts.	3:40
	We confess that we have shown too little gratitude	3:46
	for what our founders did for our university.	3:49
	We have usually accepted their gifts as a matter of course	3:53
	and even complained that	3:57
	we have not had more things done for us.	3:59
	We confess that we have had a tendency	4:03
	to blame somebody else for everything we don't like	4:05
	and have not been willing to assess	4:08
	our own share of responsibility.	4:10
	Now, oh God, in this moment of honesty,	4:14
	we confess all this wrongdoing and wrong thinking,	4:18
	and we pray that you will take it away,	4:22
	that you will forgive us, that you will make us	4:25
	by your grace worthy to be in your presence.	4:28
	And to keep us honest in Jesus name, amen.	4:33
	In the Christian scheme of things,	4:44
	there are certain steps which follow other steps.	4:47
	When a person has come into the presence of God	4:51
	and has acknowledged that he is less than God,	4:55
	into the presence of beauty	5:00
	and has acknowledged that he is not beautiful.	5:02
	In the presence of love	5:05
	and has acknowledged his own lack of love,	5:07
	and is asked to be restored to the fellowship of God.	5:11
	The Christian answer is that God forgives him,	5:16
	restores him, accepts him,	5:24
	owns him as a son or as a daughter,	5:27
	and gives him new grace.	5:31
	For the scriptures say, if we confess our sins,	5:34
	he is faithful and just and will forgive us our sins	5:37
	and cleanse us from all unrighteousness.	5:42
	And because of that, we are thankful.	5:46
	And because of that, we now join together our hearts	5:49
	and our voices in our unison prayer of thanksgiving.	5:51
	Let us pray.	5:55
	Almighty God, whose mercy is over thy works.	5:57
	We praise thee for the blessings	6:02
	which have been brought to mankind by thy holy church	6:04
	throughout the world.	6:08
	We bless thee for the grace of thy sacraments,	6:10
	for our fellowship in Christ with thee	6:13
	and with one another,	6:16
	for the teaching of the scriptures	6:18
	and for the preaching of thy word.	6:20
	We thank thee for the holy example	6:23
	of thy saints in all ages,	6:25
	for thy servants departed this life in thy faith and fear,	6:28
	and for the memory and example	6:32
	of all that has been true and good in their lives.	6:34
	And we humbly beseech thee that we may be numbered with them	6:39
	in the great company of the redeemed in heaven,	6:43
	through Jesus Christ our Lord, amen.	6:46
	And now as our savior Christ has taught us,	6:50
	we humbly pray.	6:52
	Our father who art in heaven	6:54
	hallowed be your name.	6:57
	Thy kingdom come, thy will be done on earth	6:59
	as it is in heaven.	7:03
	Give us this day our daily bread	7:05
	and forgive us our trespasses	7:08
	as we forgive those who trespass against us.	7:10
	And lead us not into temptation,	7:14
	but deliver us for from evil,	7:17
	for thine is the kingdom	7:19
	and the power and the glory forever.	7:21
	Amen.	7:24
	(congregation singing)	7:42
-	The lesson is from the 12th chapter of Romans.	8:31
	I appeal to you, therefore, brothers	8:38
	and beg of you in view of God's mercies	8:42
	that you offer your very selves to him a living sacrifice,	8:46
	dedicated and fit for his acceptance, which is the worship.	8:52
	It is right for you to give him.	8:57
	Do not let the world around you	9:00
	squeeze you into its own mold,	9:02
	but let yourselves be transformed	9:06
	by a renewing of your minds.	9:08
	So as to find and follow God's will.	9:11
	That is what is good, well pleasing to him, and perfect.	9:16
	For by the favor that God has shown me,	9:21
	I would tell every one of you	9:24
	not to estimate himself above his real value,	9:26
	but to think with sober judgment,	9:30
	according to the measure of faith which God has given him.	9:33
	For just as in the human body,	9:38
	there is a union of many parts	9:40
	and each part has its own function.	9:43
	So we, being many are one body in Christ	9:46
	and we are individually parts of one another.	9:51
	The gifts we possess differ	9:55
	as they are allotted to us by God's grace,	9:57
	and must be exercised accordingly.	10:01
	He that has the gift of prophecy,	10:05
	let him exercise it	10:08
	according to the proportion of his faith.	10:09
	He that has the gift of ministration, let him minister.	10:14
	The teacher must mind his teaching.	10:19
	Let the man who gives in charity do so	10:23
	with a generous heart.	10:26
	Let him who is in authority exercise due diligence.	10:28
	And he who shows mercy must be cheerful.	10:33
	Let love be without hypocrisy,	10:37
	hate what is wrong, cling to the right,	10:41
	be affectionate in your love for the brotherhood.	10:44
	Outdo one another in showing honor.	10:48
	Never be lazy in your work.	10:51
	Be a glow with the spirit.	10:54
	Be true bondsman of your Lord.	10:57
	(soft piano music)	11:04
	(congregation singing)	11:14
	(soft piano music)	11:53
	(congregation singing)	12:50
-	The Lord be with you.	17:06
	Let us pray.	17:10
	May we sincerely unite in prayer	17:20
	as we use the litany of commemoration.	17:24
	Almighty and eternal God in whom our fathers trusted.	17:29
	We their children on this day of remembrance	17:34
	offer unto thee our litany of commemoration.	17:37
	For the men and women of this state,	17:45
	Methodists and Quakers, farmers and merchant men,	17:48
	teachers and administrators who believed in education	17:52
	and made their belief prevail.	17:57
	For the embodiment of their dreams.	18:03
	Private school, academy, college, university,	18:05
	founded in hope, continued with perseverance,	18:11
	growing in outreach, established in assurance.	18:16
	For educators whose vision was matched by their courage,	18:22
	whose patients was tempered by their ending nation,	18:26
	whose idealism was moderated by their awareness of sin.	18:30
	For the Duke family, father, sons, and their wives	18:38
	grandchildren, and continuing generations	18:45
	who with wonder and surprise, bewilderment, and tenacity,	18:48
	laid a good foundation, built a worthy school,	18:54
	and provided for exciting growth	18:59
	beyond there can in years unseen.	19:01
	For the continuance of good ideas,	19:07
	the union of truths and reverence,	19:10
	the freedom of responsible academic thought,	19:13
	and the right of public concern.	19:17
	The joint care of the body and the spirit,	19:20
	the linking of science and humanities,	19:23
	the realization that the old order changes.	19:27
	For the future of our university,	19:34
	established to thy glory and for the relief of man's estate.	19:36
	For the consecration of the discontent of the young,	19:41
	for wisdom in the conservation of the middle aged,	19:46
	for resiliency in the obstinacy of the old,	19:50
	for understanding cooperation,	19:54
	and a sense of humor within our community.	19:58
	And to thee, we shall ascribe as is most do	20:04
	all praise and glory, world without end.	20:09
	Amen.	20:14
	(soft piano music)	20:40
	(congregation singing)	22:11
	(soft piano music)	27:04
	(congregation singing)	27:27
	♪ Hallelujah ♪	27:38
	♪ Hallelujah ♪	27:41
	♪ Hallelujah ♪	27:58
	♪ Hallelujah ♪	28:00
	♪ Hallelujah ♪	28:03
	♪ Hallelujah ♪	28:06
	♪ Hallelujah ♪	28:10
-	Almighty Gog, on this day	28:28
	when we remember what our founders have established,	28:30
	we come here to dedicate this portion of our money	28:33
	and all of ourselves,	28:36
	that we may establish something worthwhile for man	28:38
	and for God in Christ's name, amen.	28:42
-	Christians are intended to constitute	29:21
	a sort of counterculture.	29:24
	You might not guess this from looking at the church	29:30
	because most religious institutions	29:33
	generally fail to be what they are intended to be.	29:35
	And yet the church though,	29:41
	all mixed up with the establishment	29:44
	knows itself to be committed to a faith,	29:48
	which is greater than any status quo.	29:52
	Christians know themselves to be called to an allegiance	29:57
	which defies when necessary every claim of any culture.	30:04
	We who name the name of Christ	30:11
	are intended to constitute a counterculture.	30:15
	Now this puts the church in a rather awkward position.	30:21
	It would be amusing if it were not so uncomfortable.	30:25
	The establishment expects the church	30:30
	to be chaplain to the status quo.	30:33
	We say prayers on special occasions.	30:37
	And somehow the clergy is always called upon	30:40
	to say these prayers.	30:43
	The anti-establishmentarians therefore reject the church	30:47
	as being part of convention.	30:51
	And yet those who take the Christian faith seriously	30:56
	know very well that we are called to a faith	30:59
	which is beyond anything expressed in our culture.	31:04
	We know that we are called to allegiance,	31:11
	to values and standards,	31:13
	which judge our civilization.	31:18
	There's a sense in which the university	31:23
	and the church are very much alike at this point.	31:26
	When we are doing our jobs properly,	31:31
	we do indeed contribute to the health	31:33
	and strength of the civilization of which we are a part.	31:35
	But at the same time, we are committed to humane values.	31:41
	We are committed to standards of excellence,	31:44
	which set us over against any civilization	31:48
	in which we are immersed.	31:53
	There is a sense in which university and church alike	31:56
	are countercultures dedicated to the purging,	32:01
	the upgrading of the civilization	32:06
	of which we happen to be a part.	32:11
	On this Sunday, when we are recalling	32:15
	the founding of this university	32:20
	which still bears such good relations	32:22
	with the community of faith.	32:24
	I thought it might be appropriate for us	32:28
	to think about this vocation	32:30
	which we share this common calling.	32:33
	I haven't discovered any logical	32:39
	or orderly way of doing this.	32:41
	So I invite you simply to think about	32:44
	the role of the Christian faith	32:49
	and the Christian community as a counterculture,	32:51
	and to look at it from several different directions.	32:56
	First, a text.	33:00
	This extraordinary word of Paul	33:06
	in the second verse of the 12th chapter to the Romans.	33:10
	It was written 1900 years ago	33:13
	to a little community of Christians	33:17
	hardly noticed in the capital city of Rome,	33:20
	and yet it's just as relevant.	33:24
	Oh, blessed word.	33:28
	Just as relevant today as it was 1900 years ago.	33:31
	This is what Paul wrote to a handful of beligered Christians	33:35
	with little hope even of enduring.	33:41
	Don't let the world around you	33:46
	squeeze you into its own mold,	33:48
	but let God mold your minds from within.	33:53
	I suppose there has seldom been a civilization	34:01
	as clever in the ways of manipulation as our own.	34:06
	I suppose there has never been a day	34:13
	when it has been more important for us to affirm	34:15
	that it is necessary for us	34:18
	if we are to be persons of integrity at all.	34:20
	It is necessary for us to resist the coercions	34:23
	and blandishments of our culture	34:27
	and live according to values of our own choosing.	34:30
	And for those of us who take Jesus Christ seriously,	34:34
	that means to live out of faith in and commitment to him.	34:37
	Don't let the world around you	34:42
	squeeze you into its own mold,	34:46
	but let God mold your minds from within.	34:51
	The church under God is intended to be a counterculture.	34:56
	Now it may be that I'm using this term rather loosely.	35:05
	And if so, in the presence of experts, I apologize.	35:10
	But it seems to me that the term counterculture	35:16
	is being used in our time to designate adherence to values,	35:18
	which are contrary to conventional purposes,	35:24
	following a style of life which may be unconventional.	35:28
	And when a group of persons	35:35
	out of commitment to their values	35:36
	and out of adherence to a style of life.	35:39
	When they get together, they constitute a counterculture.	35:41
	This sort of thing has its highest visibility,	35:47
	I suppose among the young.	35:50
	There are many on any campus	35:54
	who have rejected the competitive ways of our society,	35:55
	who refuse to be taken in by the most recent fashions,	36:00
	who want to live simply, kindly,	36:06
	and who therefore adopt their own styles of clothing,	36:10
	of hair, of music.	36:15
	And so they take on a certain obvious visibility	36:20
	on the current scene.	36:24
	It's worth noting that there are many different kinds	36:27
	of such counter or subcultures.	36:31
	They range all the way from the radical left	36:34
	and other politically oriented groups	36:38
	to the Jesus people and other religious groups.	36:41
	Now once again, there is an awkward fact	36:48
	which we need to note,	36:50
	which makes it rather uncomfortable for the church.	36:52
	Many of these countercultures	36:57
	have no use at all for the church,	36:58
	but the one thing they have in common is,	37:01
	they reject Christianity	37:04
	because it does not champion their own enthusiasm.	37:05
	Every one of these subcultures has its own commitments,	37:09
	its own values, its own purposes.	37:12
	And they reject the church	37:15
	because the church does not always support them	37:17
	in their commitments.	37:20
	I ran head long into this quite unexpectedly,	37:23
	and therefore, I didn't carry myself very well.	37:27
	But I ran head long into this not long ago	37:32
	with a group of Marxist-oriented young people.	37:34
	And they just flatly rejected the church	37:38
	because it was not committed to Marxian ideology.	37:41
	And when I suggested rather timidly	37:45
	that maybe it isn't the business of the church	37:48
	to champion any ideology, whether Marxian or anything else.	37:50
	They were quite unimpressed.	37:55
	Yet certainly, it is true	37:59
	that the Christian community cannot take its cues	38:01
	not only from the establishment,	38:05
	but also not from the many countercultures,	38:08
	the subcultures which constitute our society.	38:12
	Therefore when the church determines what it must believe,	38:16
	it cannot allow the limits of its faith to be determined	38:20
	simply by the academic community.	38:23
	When the church determines what position it shall take	38:29
	with respect to the use of drugs,	38:32
	it cannot allow its standards to be shaped simply by those	38:34
	who are already committed to the drug culture.	38:38
	When Christians try to work out	38:44
	their best understanding of sexuality,	38:46
	they cannot simply accept the teachings of those	38:50
	who are already committed to a sheerly permissive society.	38:53
	The church happens to have certain commitments of its own.	38:57
	The Christian faith happens to mean certain basic beliefs	39:01
	and values and meanings.	39:07
	The church is itself a counterculture,	39:12
	and it must be faithful to its commitments.	39:15
	We who take Jesus Christ seriously	39:19
	believe that in him we are given the index	39:24
	to the meaning of our existence.	39:27
	We happen to believe that in him,	39:32
	God has come into our midst as he has nowhere else	39:33
	in all of history.	39:38
	That's what advent and Christmas is all about.	39:38
	And the style of life to which we are committed	39:44
	grows out of this understanding of ourselves	39:46
	and of God and of our existence.	39:50
	That's what it means to be a Christian.	39:54
	Now let me try to say this in a somewhat different way.	40:03
	This past spring, the church which I served	40:07
	gave me a short sabbatical.	40:12
	Very short when measured by academic standards,	40:15
	but long enough to give me a chance	40:19
	to do some consecutive study,	40:21
	which usually isn't possible,	40:23
	In the kind of life we have to carry on.	40:26
	And in the course of this study,	40:30
	I made several interesting discoveries.	40:32
	One of which is relevant this morning.	40:34
	I had heard about "The Greening of America"	40:40
	and had read it in digest form.	40:42
	But I decided in all fairness	40:46
	that a book that was at that time,	40:49
	at least getting so much attention	40:52
	ought to be read in its entirety and with greater care.	40:54
	So I read "The Greening of America."	40:58
	And I discovered to my surprise	41:01
	that most of the enthusiasts for consciousness three	41:04
	were overlooking one very significant aspect	41:08
	of the author's thought.	41:11
	In the very chapter in which he outlines	41:15
	or interprets revolution by consciousness.	41:19
	He makes the point again and again,	41:22
	that this new consciousness of goodwill	41:25
	and kindness and simplicity.	41:27
	This new consciousness comes into existence	41:30
	only as individuals decide how they are going to live.	41:33
	Consciousness three ultimately manifests itself	41:38
	when people like you and me	41:41
	decide that we're not going to be shoved around	41:43
	by the corporate state and we're going to live	41:45
	according to values of our own choosing.	41:47
	Indeed the author says,	41:52
	"this virtually calls for new persons."	41:54
	And he speaks in his own fashion	41:58
	about the need for conversion.	42:00
	You will not be surprised	42:06
	if I found some similarity between that language	42:07
	and the language of the believing community.	42:11
	At the same time,	42:16
	I was working through a volume of a quite different sort.	42:17
	Mumford's enormous study of the technological society	42:22
	called "The Pentagon of Power."	42:27
	Massive.	42:29
	Thoroughly documented.	42:32
	Almost overwhelming to a layman like myself	42:34
	as I worked my way through his strong and powerful argument	42:38
	as to where our society is going.	42:44
	And this interesting thing.	42:48
	When Mumford begins to talk about	42:50
	how we may possibly give direction	42:52
	to the movement of society.	42:56
	He comes out at a point very similar	43:00
	to "The Greening of America."	43:02
	He says, what is necessary is that we as individuals	43:05
	choose the human values by which we will live.	43:09
	And he uses a magnificent statement.	43:13
	If I can remember it.	43:19
	One of his words is gone.	43:25
	So this won't be quite exact.	43:26
	But what he says we must do is to	43:29
	"reject the society in which we live	43:32
	"and make a selective use of its facilities.	43:37
	"Separate ourselves from the system, he said,	43:42
	"and make a selective use of its facilities."	43:46
	I read that phrase,	43:52
	bells began to ring and lights began to flash in my mind.	43:53
	And I realized that's the way I had been taught Christianity	43:56
	from as far back as I can remember.	44:03
	I have been persuaded that to be a Christian	44:06
	means to live according to values	44:09
	which grow out of the teachings of Jesus Christ.	44:12
	To be a Christian means to be willing	44:15
	to go against the crowd,	44:17
	to reject popular culture if necessary.	44:19
	To be a Christian means not to be worried	44:23
	about what your peer group is doing,	44:25
	but to be concerned only to be faithful to Jesus Christ.	44:28
	Whatever this commitment lays upon you to be and to do,	44:34
	that is what you must be and do.	44:37
	The simple unsophisticated people	44:40
	who had brought me up in a small town in New Jersey,	44:44
	who had taught me what Christianity meant to them	44:48
	had been saying in their own naive way	44:51
	what this popular professor and learned scholar were saying.	44:55
	And they all were saying what Paul	45:03
	had ventured to say 1900 years ago.	45:05
	Don't let the world around you	45:09
	squeeze you into its own mold.	45:11
	Let your life be shaped out of your faith in Jesus Christ.	45:18
	Let your life be shaped by your commitment	45:26
	to whatever he lays upon you.	45:31
	Christians are intended to constitute a counterculture.	45:36
	We're not supposed to be worried about conforming	45:46
	to the latest fashions in thought or action.	45:49
	We're not supposed to buy everything	45:54
	that our highly commercialized culture offers us.	45:56
	We're supposed to live out of our faith in Christ.	46:03
	Now I wonder if it's possible for us	46:09
	to indicate what this means.	46:10
	Again and again, I find the people with whom I live	46:12
	and work most closely asking me,	46:15
	"Come on now, doc.	46:18
	"Be specific.	46:19
	"Spell it out for me."	46:20
	And I always say, "I can't spell it out."	46:21
	The Christian faith does not consist of a series of rules	46:24
	and tests by which you can determine	46:28
	whether you're doing well or not.	46:31
	To try to spell out specifically	46:33
	what Christianity demands of you	46:36
	would be contradictory	46:41
	to what the Christian faith ultimately is.	46:43
	To be a Christian does not simply mean	46:46
	being obedient to rules.	46:48
	To be a Christian means being freed	46:50
	from legalistic requirements,	46:52
	freed to live out your own commitment to Jesus Christ.	46:54
	And yet there may be some way of indicating what this means.	47:00
	At this point, I can't resist telling you	47:05
	what to me is a charming story	47:07
	which I heard just a short time ago.	47:10
	It illustrates negatively	47:14
	what Christians are intended to be.	47:20
	As some of you may be old enough to remember,	47:23
	there was a time when Methodism was famous	47:26
	for its staunch opposition	47:30
	to any use of alcoholic beverages.	47:34
	Many of you in this congregation	47:39
	might not remember that time, but many of you will.	47:41
	This story comes out of that period in our past.	47:46
	Up in the frozen Tundra of Minnesota,	47:51
	in the city of lakes called Minneapolis,	47:58
	by the laughing gitty gummy or whatever it is.	48:01
	There is a beautiful Methodist home for the aged.	48:06
	It hasn't been too many years ago	48:12
	when television was first introduced into the lounges	48:14
	of this home for the aged.	48:17
	This injection of the world	48:22
	into the life of these elderly citizens	48:25
	exposed them to certain kinds of worldly amusements	48:28
	and indulgences to which they were opposed.	48:32
	And at no point was this more objectionable	48:37
	than the commercial blandishments of the local breweries.	48:40
	So there was one dear lady among this elderly group	48:47
	who every time the beer commercial came on,	48:52
	planted herself squarely in front of the television set	48:56
	so as to block out the screen.	48:59
	Now she surely wasn't trying to protect	49:05
	the innocence of her contemporaries.	49:06
	This had to be her own way of expressing her opposition	49:11
	to something in her culture to which she was opposed.	49:15
	Ever since I heard that story,	49:21
	I have wondered whether this is what the church,	49:26
	what the clergy sometimes looks like.	49:29
	Standing, spreading out our pulpit gowns	49:32
	so that they'll block off some aspect of our culture	49:36
	that we'd rather you not see.	49:39
	Is this what the church is trying to do?	49:42
	To deny certain aspects of reality	49:44
	that we wish were not there,	49:46
	to try to shield young people from temptations	49:48
	which they cannot in any case avoid.	49:51
	I think not really.	49:55
	The image of the church is not always good	50:00
	and we're not always effective	50:05
	in protesting against our culture.	50:06
	But the Christian affirmation is primarily affirmative.	50:10
	The counterculture to which we are committed	50:14
	is primarily an affirmation faith	50:17
	and a style of life which grows out of that faith.	50:20
	Let me say quickly what I believe these two things to be.	50:24
	The Christian community is committed to faith	50:29
	in the reality of God and Jesus Christ	50:31
	as the index to that reality.	50:35
	We are utterly committed to belief that in Jesus Christ,	50:40
	God is in our midst.	50:43
	And the meaning of our existence	50:47
	takes its clue from that reality.	50:49
	Now ironically enough,	50:55
	this faith often brings us into conflict	50:56
	with the academic community	50:58
	because it seems undeniable that in the past two centuries,	51:01
	the intellectual tradition has been increasingly contrary	51:04
	to this authentic Christian faith.	51:08
	But that's all right because we happen also to believe	51:12
	that it is out of such tension	51:14
	even conflict that our understanding of the truth	51:16
	is sharpened and clarified.	51:20
	But there can be no question	51:23
	as to what the church is committed.	51:25
	Our culture will never embrace this faith	51:29
	as a majority faith.	51:31
	Our civilization will never be built clearly	51:33
	upon this conviction,	51:36
	but this is the vocation to which we are called.	51:37
	And in our society, there is no other institution	51:41
	which is committed to this faith.	51:44
	This is our task to keep alive	51:48
	this option in every generation	51:51
	and in every style of civilization.	51:55
	Our way of life grows out of this faith.	52:00
	If we take this faith seriously,	52:02
	we must allow our life to be shaped in terms of it.	52:04
	And here's where we can't spell it out exactly.	52:09
	But I find myself again and again	52:11
	sharply caught up by a word of Jesus in which he said,	52:13
	"Seek first the kingdom of God."	52:16
	Above all else, let your life be ruled	52:22
	by the purposes of God.	52:25
	Now this sets us sharply and abrasively	52:28
	against our popular culture	52:31
	with its strange love of violence,	52:35
	with its anxious inquisitiveness,	52:38
	with its frenzied search for pleasure.	52:40
	So we are called to be a counterculture.	52:49
	And all of these thoughts bring us back again	52:55
	to the word of Paul.	52:58
	Don't let the world around you	53:02
	squeeze you into its own mold,	53:06
	but let God remold your minds from within.	53:12
	Let us pray.	53:23
	Oh thy God who has made us	53:30
	in whose will therefore is our fulfillment.	53:34
	Give us courage to resist the forces	53:40
	which would be contrary to thy will,	53:43
	wisdom to know what doubt is call us to be and do	53:45
	and strength to bear witness to the life and love and joy	53:51
	which thy give us, through Jesus Christ our Lord, amen.	53:57
	(soft piano)	54:08
	♪ Hallelujah ♪	54:15
	♪ Hallelujah ♪	54:17
	♪ Hallelujah ♪	54:20
	♪ Hallelujah ♪	54:22
	♪ Hallelujah ♪	54:26
	♪ Hallelujah ♪	54:28
	♪ Hallelujah ♪	54:31
	♪ Hallelujah ♪	54:33
	♪ Hallelujah ♪	54:45
	♪ Hallelujah ♪	54:47
	♪ Hallelujah ♪	54:48
	♪ Hallelujah ♪	54:59
	♪ Hallelujah ♪	55:01
	♪ Hallelujah ♪	55:11
	(trumpet blowing)	55:13
	(congregation singing)	58:58
	(bell chiming)	1:00:23
	(soft piano music)	1:00:47

Item Info

Title:

Chester A. Pennington - "The Church as Counter - Culture" (December 12, 1971)

Permalink:

https://idn.duke.edu/ark:/87924/r4zg6m82v

Date:

December 12, 1971

Speaker:

Pennington, Chester A.

Contributor:

Duke University. Chapel

Identifier:

UA.17.01.0003 RR-0598
ref6399_aej
uachapelsermaud
duke:628291
dcrau002585
ark:/87924/r4zg6m82v
0353b548-8639-4463-9c35-f331344ce2db

Digital Collection:

Duke Chapel Recordings

Source Collection:

Duke University Chapel recordings, 1954-2005

Related Resources:

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Language:

English

Location:

United States
North Carolina
Durham (N.C.)

Format:

Provenance:

The Duke University Chapel Recordings were transferred to the Duke University Archives beginning in 1970.

Rights:

No Re-Use

In Copyright

Rights Note:

This material is made available for research, scholarship, and private study. Copyright in this material has not been transferred to Duke University. For reuses of this material beyond those permitted by fair use or otherwise allowed under the Copyright Act, please see our page on copyright and citations: https://library.duke.edu/rubenstein/research/citations-and-permissions.

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Chester A. Pennington - "The Church as Counter - Culture" (December 12, 1971)

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1. Chester A. Pennington - "The Church as Counter Culture" (December 12, 1971)

Duke University Archives

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Chester A. Pennington - "The Church as Counter - Culture" (December 12, 1971)

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Duke University Archives

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