James T. Cleland - "If I Sat Where You Sit" (September 12, 1971)

Download
- Rights
- No Re-Use
  In Copyright
  More Rights Info
- Files (1)
- MP3
- Please be patient with media downloads. They are often large files.
Share

Embed Code
<iframe src='//idn.duke.edu/ark:/87924/r43r0tv54?embed=true' height='125px' width='100%' frameborder='0' marginwidth='0' marginheight='0' scrolling='no' allowfullscreen></iframe>
Permalink

https://idn.duke.edu/ark:/87924/r43r0tv54
Skip to Item Info

Loading the media player...

Files for this Item

Transcript

Transcripts may contain inaccuracies.

	(choir singing)	0:03
	(choir singing continues)	1:13
	(choir singing continues)	2:02
-	Beloved, we not only have need of prayer in general,	2:23
	we have need of prayer in particular,	2:28
	because we are sinners,	2:31
	in need of the forgiveness of God.	2:34
	Because of that,	2:37
	both by our unison prayer spoken	2:39
	and by our prayer that will be sung,	2:41
	let us confess our sins to God and ask his forgiveness.	2:45
	Let us pray.	2:49
	Oh righteous Father,	2:51
	before who's holiness, our hearts tremble.	2:53
	We humbly confess the many sins	2:57
	with which we have dishonored Thy name.	2:59
	Our shortcomings in faith, obedience, and love.	3:03
	We confess that we have failed to love our enemies,	3:07
	and to do good to those who hate us.	3:11
	We have pointed to the speck in our brother's eye,	3:14
	but have not noticed the log in our own eye.	3:18
	We often have behaved as badly as those	3:21
	who are not of the household of faith.	3:24
	We pray thee to forgive us our sins,	3:27
	and to enable us to make a gracious witness	3:30
	for Christ in the world.	3:33
	We pray in his name.	3:35
	Amen.	3:38
	(church organ music)	3:43
	(choir singing)	3:50
	(choir singing continues)	4:25
	(choir member singing)	4:58
	(choir singing)	5:43
	(choir singing continues)	6:37
	(choir singing continues)	7:14
-	In a world of sinful men,	8:06
	where love is more a word than a reality,	8:10
	it is very assuring,	8:14
	to have a reliable message from God	8:16
	breaking in upon us,	8:21
	saying that love with Him toward us	8:24
	is more a reality than a word.	8:28
	This love was made flesh,	8:32
	in the incarnation of Jesus of Nazareth.	8:35
	in John 3:16, we read these words.	8:40
	"God so loved the world that he gave his only begotten son,	8:44
	that whoever believes on him might not perish,	8:50
	but have everlasting life."	8:55
	Amen.	8:58
	(church organ music)	9:01
	(church organ music continues softly)	9:52
-	Today's lesson is taken from the sixth chapter of Micah,	10:13
	verses six through eight,	10:17
	and from the 22nd chapter,	10:20
	of the Gospel according to Saint Matthew,	10:22
	verses 34 through 40.	10:25
	"With what shall I come before the Lord,	10:30
	and bow myself before God on high,	10:32
	shall I come before him with burnt offerings,	10:36
	with calves a year old?	10:39
	Will the Lord be pleased with thousands of rams,	10:42
	and with 10 thousands of rivers of oil?	10:46
	Shall I give my first born for my transgression?	10:50
	The fruit of my body for the sin of my soul.	10:54
	He has showed you, oh man, what is good,	10:59
	And what does the Lord require of you,	11:02
	but to do justice, and to love kindness,	11:05
	and to walk humbly with your God.	11:10
	But when the Pharisees heard	11:18
	that he had silenced the Sadducees,	11:20
	they came together and one of them, a lawyer,	11:22
	asked him a question to test him.	11:27
	'Teacher, which is the great commandment in the law?'	11:31
	And he said to him, 'You shall love the Lord, your God,	11:36
	with all your heart, and with all your soul,	11:41
	and with all your mind,	11:45
	this is the great and first Commandment.	11:47
	And the second is like it.	11:51
	You shall love your neighbor as yourself.	11:54
	On these two commandments,	11:58
	depend all the law and the prophets.'"	12:00
	(church organ music)	12:06
	(choir singing)	12:15
-	The Lord be with you.	12:48
Congregation	And also with you.	12:51
-	Let us pray.	12:52
	Our gracious heavenly Father,	13:02
	we lift up to your throne of grace,	13:05
	our prayers of thanksgiving.	13:08
	Today, if home and families seem far away for many of us,	13:11
	we are grateful that your presence is closer	13:18
	than breathing, and nearer than hands and feet.	13:21
	If we have been disappointed,	13:26
	because someone we trusted has betrayed our trust,	13:28
	we are thankful that we can rely upon your faithfulness,	13:33
	your truth, and your promises.	13:37
	Oh God, if we have known illness,	13:42
	we are grateful that we have also experienced health.	13:46
	And we thank you for the healing power	13:50
	of the great physician who is strong to save.	13:52
	If our country has been involved in wrong policies,	13:59
	we thank you that your spirit has raised up	14:04
	dissenting voices to call it back	14:07
	to the paths of righteousness.	14:09
	If there have been dark times of strife	14:14
	and bigotry in our own land,	14:16
	we are thankful that there have also been bright times	14:20
	of justice and brotherhood,	14:23
	when truth and love have prospered.	14:26
	Oh Lord, although there have been young people	14:31
	who have desecrated every sacred principle	14:34
	of Christian faith and practice,	14:37
	we thank you that there are also thousands of young people,	14:40
	who are willing to suffer a ridicule to bear witness	14:45
	to the Man of Galilee and his way.	14:48
	We come now to you in prayer for our loved ones,	14:55
	and for those in hard places,	14:59
	who cannot do well without your grace.	15:02
	We pray for those who bear the heavy duty	15:06
	to make choices for all the people in government.	15:09
	For those who must accept the responsibility	15:14
	for the ship of state,	15:17
	for those who guide the church,	15:20
	for those whose decisions affect the economy,	15:23
	for the leaders of our university,	15:28
	for the officers of student government,	15:31
	and those who influence their fellow students.	15:34
	Our Father, we intercede for all who are in distress.	15:39
	Those who are sick or injured.	15:42
	We pray, especially for the recovery	15:46
	of our neighboring Carolina football player, Bill Arnold.	15:49
	We pray for those who are in grief.	15:54
	Those who see their past mistakes closing in upon them.	15:57
	We pray for the lonely, for the bitter, the defeated.	16:01
	Give them strength, give them love.	16:06
	May they find wisdom and a sense of direction.	16:10
	Now we pray for those who are newly married,	16:16
	and those about to be married.	16:19
	We joyfully ask your blessing upon the marriage	16:22
	of our Duke students today. Nancy Coble, Fred Damon.	16:24
	And now we offer our prayers for ourselves,	16:31
	that we may have a creative balance in life.	16:35
	Grant onto us, a kind of faith which is not blind to facts.	16:39
	But may we not become so absorbed with the glitter of facts	16:45
	that we overlook our need for faith.	16:49
	Give us a proper concern for our own welfare,	16:53
	that we may eat the foods that are good for us,	16:57
	get sufficient rest, take care of our health.	17:00
	But may we not become so preoccupied with ourselves	17:05
	that we shall neglect to love our neighbor as ourselves.	17:08
	Teach us how to plan for successful achievement	17:14
	in worthwhile things.	17:17
	But, oh God, deliver us from a worship of success,	17:20
	which destroys our perspective when we lose.	17:23
	We pray for devotion to noble and high sexual ethics,	17:28
	so that we may not disobey your will by adultery	17:34
	or fornication,	17:37
	but give us a wholesome view of sex,	17:39
	to see it as clean and good as you have made it,	17:43
	and declared it to be.	17:46
	Enable us oh God, to find the proper percentage	17:49
	of work and play in our lives,	17:52
	so that we may not become drudgerous by overwork,	17:56
	or profligate by making continual holiday.	18:00
	Grant us a willingness to change our ways,	18:05
	which is not blind to the values of tradition	18:08
	that ought to be conserved,	18:10
	but we pray you to keep us from a nervous loyalty	18:14
	to the past that cannot see your spirit	18:17
	leading us into new patterns of obedience.	18:19
	We pray for a spirit of faith,	18:25
	which will deliver us from anxiety and fear,	18:28
	but enable us to be alert to the harmful consequences	18:32
	of wrong choices and unwise actions.	18:35
	In all things give us the mind and spirit of Jesus,	18:40
	for we make our prayer in his name,	18:45
	remembering the words he has taught us to use, saying,	18:47
	Our Father who art in heaven,	18:51
	hallowed be Thy name,	18:54
	Thy kingdom come,	18:56
	Thy will be done on Earth as it is in heaven.	18:58
	Give us this day our daily bread,	19:02
	and forgive us our trespasses,	19:05
	as we forgive those who trespass against us.	19:07
	And lead us not into temptation,	19:11
	but deliver us from evil.	19:13
	For Thine is the kingdom,	19:16
	and the power and the glory forever.	19:17
	Amen.	19:21
	The grace of the Lord Jesus Christ be with us all.	19:44
	What does one sermonize about,	19:53
	at the university service of worship,	19:57
	on yet another official	20:01
	opening Sunday?	20:04
	What does one want to say?	20:07
	What should one say?	20:11
	What does one hope to say?	20:14
	And yet are these the right questions for me,	20:20
	the preacher to ask?	20:24
	Should they not be,	20:28
	what do you in the congregation want me to say?	20:31
	What do you in the pew think I ought to say?	20:37
	what do you hope I shall say?	20:44
	That is a better approach.	20:50
	Because the question which the pulpiteer	20:54
	must always keep in mind any Sunday,	20:58
	every Sunday is,	21:03
	if I sat,	21:06
	where you sit,	21:08
	what then?	21:11
	Therefore, let me share with you,	21:14
	what I think I would like to hear from the pulpit	21:17
	at this opening service of worship,	21:20
	in yet another academic year	21:24
	on the assumption that I sit in the pew.	21:28
	That I sit where you sit.	21:32
	Let me begin in this way.	21:37
	Two Cockneys stopped to look at the notice board	21:41
	in front of a London church.	21:45
	It announced the sermon subject for the following Sunday.	21:50
	"Is there a God?"	21:55
	Is there a God?	21:59
	Having perused it, one Cockney turn to the other and said,	22:03
	"Cor blimey,	22:08
	wouldn't it be something,	22:11
	if he said that they're ain't?"	22:13
	Cor blimey, wouldn't it be something,	22:17
	if he said that there ain't?	22:20
	Despite the "Death of God" theologians,	22:25
	the existence of God is axiomatic,	22:29
	in Christian preaching,	22:33
	as in Hebrew and Muslim preaching.	22:36
	God is the hub, the center of religious faith.	22:40
	Yet, I would ask from the pew,	22:47
	who,	22:51
	what is God?	22:53
	And if the preacher were wise,	22:58
	he would not start with a Christian definition.	23:01
	He would suggest perhaps, that God, G-O-D,	23:07
	is the "more than self,"	23:12
	to which one commits himself.	23:15
	The "more than self" to which one commits himself.	23:20
	It,	23:26
	he,	23:27
	is the object of worth	23:28
	to which one renders willing allegiance.	23:31
	Now, if that would be true,	23:37
	then the God who is real to us,	23:40
	is not always the official deity	23:44
	to whom we pay traditional,	23:47
	cultural lip service.	23:51
	Let me give you for instance,	23:55
	there was a distinguished university chaplain	23:59
	who has preached from this pulpit,	24:02
	and whose name has appeared in the daily press	24:06
	fairly regularly because of his stand	24:08
	on the Vietnam situation.	24:12
	I asked him one day,	24:15
	what were the happiest years of your life?	24:17
	His reply was,	24:23
	"That is a nasty question,	24:25
	but I'll answer it.	24:30
	The years I served in the army,	24:33
	in World War Two."	24:37
	I know what he meant.	24:40
	Then he was young,	24:43
	strong,	24:45
	completely committed to the overthrow of Hitler's Reich.	24:47
	That obscene despotism.	24:54
	The Allied cause was the "more than self,"	24:58
	to which he was willing to give his life,	25:02
	and death, if necessary.	25:06
	For the Allied cause was more important,	25:10
	than his own self.	25:13
	Throughout the war,	25:16
	the Allied cause,	25:19
	was his real God.	25:22
	Now most of us have such a God,	25:25
	to whom our loyalty is freely given,	25:28
	truth,	25:32
	beauty,	25:34
	goodness,	25:35
	race,	25:37
	color,	25:39
	class,	25:41
	nation,	25:42
	humanity,	25:44
	even self.	25:46
	And the result?	25:48
	Is happiness.	25:50
	Sometimes it is blessedness.	25:52
	However, this is a Christian chapel.	25:57
	The God worshiped here,	26:01
	is the God of the Judeo-Christian faith,	26:04
	the God of the Old and New Testament,	26:08
	the God of lawgiver,	26:12
	prophet,	26:15
	priest,	26:16
	scribe.	26:18
	The God primarily revealed for us	26:20
	in Jesus,	26:23
	and by his followers.	26:25
	The prophet of Nazareth who is called by many names,	26:29
	Messiah,	26:33
	Son of God,	26:35
	Word of God,	26:37
	Lord of the cult.	26:39
	The superstar who became incarnate	26:41
	in a Jew from north Israel in the first century.	26:45
	He has molded the Christian view of God.	26:50
	If I sat in the pew in the Duke chapel,	26:56
	I'd want to hear about him, and about his teaching,	26:59
	because I have been told,	27:06
	that self-commitment to him and his good news,	27:08
	results in the happiness, which is blessedness.	27:14
	His view of God	27:19
	should be central in our worship.	27:22
	Years ago,	27:27
	a minister in one of the churches in a New England town	27:29
	was preaching at a children's service.	27:34
	He asked what he meant to be a rhetorical question.	27:38
	What is it that lives in a tree,	27:45
	that has a furry body,	27:49
	a bushy tail,	27:52
	beady eyes,	27:54
	and whiskers?	27:56
	And the six year old boy in the front seat,	27:59
	vociferously answered him,	28:03
	"God."	28:06
	The reaction was varied.	28:11
	The lad's father walked down the aisle,	28:15
	took his son by the ear and led him out.	28:18
	The father told me the rest of the story.	28:23
	Outside, he lifted up his hand and asked a question,	28:28
	"Why did you say that?"	28:32
	And the boy answered, "Daddy,	28:36
	I knew he was talking about a squirrel,	28:39
	but he ought to be talking about God,	28:43
	up there in the pulpit."	28:47
	And the father brought his hand down,	28:51
	shook hands with his son, and they walked home.	28:53
	We ought to be talking about God up here.	28:58
	That is what the pew has a right to hear about.	29:04
	To expect.	29:09
	There is however, another aspect of religion,	29:12
	which is of prime interest to the pew.	29:15
	People,	29:19
	persons,	29:22
	the self of each one of us,	29:24
	that was clearly pointed out in last Sunday's sermon	29:28
	by the chaplain and C.G. Newsome.	29:32
	The definition of pure religion	29:37
	according to more than one New Testament writer,	29:39
	is being involved,	29:43
	in concern for others.	29:45
	People are important.	29:50
	People are top priority.	29:53
	People are a large part of the business of religion.	29:56
	Now I am a person among people,	30:04
	and I want to hear about me from the pulpit.	30:10
	I want to know what I am,	30:16
	in the eyes of God,	30:20
	and what I may be because of him.	30:24
	Because I'm a fairly mixed-up person much of the time,	30:29
	but one redeeming factor is that I'm in fairly good company.	30:37
	It was none other than Paul, a varsity saint,	30:44
	who anguished over the war	30:49
	that was constantly being waged inside of him,	30:51
	the good that I would,	30:55
	I do not.	30:58
	But the evil, which I would not,	31:01
	that I do.	31:04
	And I want to know what I can do about it.	31:08
	In fact,	31:12
	I really want to know,	31:14
	what God can do about it.	31:17
	Paul thought that God could do something.	31:22
	And that the spirit of Jesus, the Christ	31:27
	had something to do with it.	31:31
	Jesus showed that in his lifetime,	31:34
	with people like the woman at the well,	31:37
	and the woman caught in adultery,	31:42
	and Martha, the busybody,	31:47
	and Zaccheus, the tax collector,	31:52
	and Thomas the doubter,	31:56
	and Nicodemus the rabbi,	32:01
	and Peter the stormy fisherman.	32:06
	Maybe he can do something with me,	32:11
	if I let him.	32:18
	Both the Old and New testaments	32:22
	refuse to separate our relationship with God	32:24
	from our relationship to other people,	32:29
	the Ten Commandments discuss our kinship with God	32:35
	in the first four requirements.	32:41
	And our kinship with our fellows in the other six.	32:46
	Micah's description of what is required of us,	32:54
	which was part over the morning lesson,	32:58
	Micah's description is that,	33:03
	we live in quiet fellowship with God,	33:05
	and be just,	33:11
	and kind to our fellows.	33:13
	Jesus put his imprimatur on this two-fold relationship.	33:19
	When he answered the lawyer's query,	33:24
	"Master,	33:28
	what are we to consider the Lord's greatest commandment?"	33:30
	And Jesus said,	33:38
	"Love the Lord, your God,	33:41
	with all your heart,	33:44
	with all your soul,	33:46
	with all your mind,	33:49
	that is the greatest commandment.	33:51
	It comes first.	33:55
	The second is like it.	33:59
	Love your neighbor as yourself."	34:03
	Everything, note that,	34:09
	everything in the law and the prophets,	34:12
	hang on these two commands.	34:17
	Wasn't it Abraham Lincoln,	34:25
	who said about that summary of Jesus?	34:27
	If the church would ask simply for assent	34:33
	to the Savior's statement of the substance of the law,	34:38
	that church,	34:43
	I would gladly unite with.	34:46
	If the church would ask simply for assent	34:51
	to the savior's statement of the substance of the law,	34:54
	that church,	35:00
	would I gladly unite with.	35:02
	Now, Duke chapel has not been unmindful	35:07
	of this double commandment.	35:10
	It has sought to offer God,	35:15
	our worship,	35:19
	worthy of him in this church of stone.	35:21
	And it has annually given,	35:28
	more than half of your offerings	35:32
	to the Edgemont community center,	35:36
	almost ever since the chapel was opened.	35:40
	It still does.	35:45
	It cares for people because they are God's people.	35:47
	It brings its gifts, your gifts to the altar,	35:53
	remembering, not forgetting,	35:57
	it's brothers and sisters at the other end of Durham.	36:01
	In the pew, I would want to hear about myself	36:09
	and my brethren,	36:14
	because we are all God's people.	36:17
	There's the third method that I would like to hear about.	36:25
	If I sat in the pew.	36:29
	The format,	36:32
	the content,	36:35
	the raison d'etre for the Duke order of worship,	36:38
	at 11:00 AM,	36:43
	does it express our recognition of the centrality	36:47
	of the Father God?	36:52
	Does it seek to shed light on my personal,	36:55
	social, even political problems?	36:59
	In the last two years, this service	37:04
	has more consciously tried to cooperate	37:07
	with the architecture,	37:10
	which is traditionally the habitation of a formal,	37:13
	ceremonial,	37:19
	colorful ritual.	37:21
	This building suggests a medieval cathedral	37:24
	rather than a Quaker meeting house	37:30
	or a Methodist tabernacle.	37:33
	It's not readily conducive	37:37
	to being turned into a storefront church, as in Harlem,	37:40
	unless the store be thought of in terms of Macy's,	37:47
	or Wanamaker's, or at least Belk-Leggett's.	37:51
	If it be wise to cooperate with the inevitable,	37:58
	it's even wiser to do it with dignity,	38:04
	discipline, and understanding.	38:10
	Now within this drama of worship,	38:14
	there is a place for more participation from the pew.	38:17
	We should use more litanies,	38:24
	more responses,	38:27
	an affirmation of faith.	38:29
	A unison reading.	38:33
	The service is so dependent on the organ and the choir	38:36
	for its earned reputation,	38:40
	that one hesitates to change any portion of their work.	38:43
	Yet, just this past week, the chaplain,	38:49
	the choral director and I,	38:51
	talked of locating within the service,	38:54
	any given anthem in accordance with its content.	38:58
	We did that this morning.	39:06
	The choir sang the "Kyrie,"	39:09
	asking for mercy after the prayer of confession.	39:13
	So the anthem from may take the place	39:21
	of the prayer of confession, or the words of assurance,	39:23
	or the prayer of Thanksgiving.	39:27
	Now the Duke service is good,	39:30
	but as has been said before from this pulpit,	39:33
	the good is the enemy of the better,	39:37
	as well as of the bad.	39:42
	From the pew, I want,	39:46
	always to hear God, high and lifted up,	39:49
	in the Duke service.	39:55
	Moreover,	39:57
	I wish the pulpit would turn more often to layman,	39:59
	especially from the faculty,	40:05
	male and female, to interpret what our faith means	40:07
	for the living of these days.	40:12
	Good to know that the new Dean of the law school	40:16
	will be the preacher here on Layman's Sunday.	40:21
	But there is another member of that faculty	40:26
	with an international reputation as a churchman,	40:30
	and as a preacher,	40:35
	whom we've never had here in the pulpit,	40:38
	and whom we are ought to lay possessive hands on,	40:41
	and we can add to them a surgeon, a physician,	40:46
	a physicist, a psychiatrist,	40:50
	so that, we might well have a Layman's Sunday each month.	40:53
	In fact, there is a Duke political scientist	41:00
	who I'd like to see turned loose on Mother's Day.	41:04
	Now, one outcome might be that his sermon	41:11
	would end all Mother's Day's sermons,	41:15
	at Duke for several years,	41:19
	or else, cause the retirement of the Dean of the chapel	41:23
	a year in advance of the scheduled date,	41:27
	but I'm willing to risk it.	41:31
	I'm even enthusiastic about the invitation.	41:35
	Our laymen on the faculty,	41:39
	of both sexes,	41:42
	have served as well in the three-hour service	41:44
	on Good Friday.	41:48
	They could serve as equally well on Sunday at 11:00 AM	41:50
	and give us new insights,	41:56
	on the good news of God and his Christ.	41:59
	Yes, if I sat where you sit,	42:03
	I would want the order of service explained,	42:07
	elucidated, implemented,	42:11
	so that I might join in it with discernment.	42:16
	If I sat where you sit, these are the three requests	42:22
	I would make of the university service of worship.	42:25
	Tell me about God.	42:30
	Remind me of what this means for me personally,	42:34
	inform me in the communities of the church,	42:39
	the university, our society, the nation, the world,	42:42
	and set all this in a service worthy of God,	42:47
	one which is the air of a noble tradition,	42:54
	but is not constricted by it.	42:57
	One which makes sense,	43:02
	and is understanded of the people.	43:05
	Then I may come willingly	43:11
	to the university service of worship.	43:13
	I may even echo the words of the Psalmist when he said,	43:17
	"I was glad when they said unto me,	43:22
	let us go into the house of the Lord."	43:27
	For me, the house,	43:32
	which is called the Duke chapel.	43:35
	Let us pray.	43:41
	This our chapel is one of Thy houses,	43:48
	oh God,	43:52
	for it was set apart to Thy glory.	43:54
	Grant that what is said,	44:00
	and sung,	44:03
	and done here,	44:05
	may always was be worthy of Thee,	44:07
	and heartening to those who worship.	44:11
	For Thou art our God,	44:17
	and we are Thy people.	44:22
	Amen.	44:25
	(church organ music)	44:28
	(choir singing)	44:50
	(choir singing continues)	45:38
	(soft church organ music)	46:17
	(soft church organ music continues)	47:11
	(soft church organ music continues)	48:11
	(choir singing)	49:13
	(choir singing continues)	50:13
	(choir singing continues)	51:13
	(choir singing continues)	52:04
	(church organ music)	52:17
	(choir singing)	52:39
-	Almighty God, We dedicate this money	53:37
	to the upbuilding of the Edgemont community center,	53:41
	and to the other causes in our budget to which it shall go.	53:44
	But more broadly, we dedicate this money and ourselves	53:49
	to the glory of Jesus Christ, in his name.	53:53
	Now may the grace of the Lord Jesus Christ be with us all.	54:02
	(choir singing)	54:11
	(church bell ringing)	55:07
	(church organ music)	55:25
	(people clamoring)	56:03
	(indistinct conversations)	56:15

Item Info

Title:

James T. Cleland - "If I Sat Where You Sit" (September 12, 1971)

Permalink:

https://idn.duke.edu/ark:/87924/r43r0tv54

Date:

September 12, 1971

Speaker:

Cleland, James T. (James Tough), 1903-1974

Contributor:

Duke University. Chapel

Identifier:

UA.17.01.0003 RR-0588
ref6379_hxv
uachapelsermaud
duke:628246
dcrau002575
ark:/87924/r43r0tv54
542a9775-baf2-47af-b57f-1ed78ddc9b55

Digital Collection:

Duke Chapel Recordings

Source Collection:

Duke University Chapel recordings, 1954-2005

Related Resources:

See below

Language:

English

Location:

United States
North Carolina
Durham (N.C.)

Format:

Provenance:

The Duke University Chapel Recordings were transferred to the Duke University Archives beginning in 1970.

Rights:

No Re-Use

In Copyright

Rights Note:

This material is made available for research, scholarship, and private study. Copyright in this material has not been transferred to Duke University. For reuses of this material beyond those permitted by fair use or otherwise allowed under the Copyright Act, please see our page on copyright and citations: https://library.duke.edu/rubenstein/research/citations-and-permissions.

Sponsor:

Sponsor this Digital Collection

James T. Cleland - "If I Sat Where You Sit" (September 12, 1971)

Transcript

Item Info

1. James T. Cleland - "If I Sat Where You Sit" (September 12, 1971)

Duke University Archives

More Info & Options

James T. Cleland - "If I Sat Where You Sit" (September 12, 1971)

Transcript

Item Info

Related Item

Duke University Archives

More Info & Options