James T. Cleland - "Be - Na Gliff'd" (December 7, 1969)

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	(choir singing indistinctly)	1:56
	(church organ music)	2:18
	(church organ music)	3:44
	(choir singing indistinctly)
	(church organ music)	3:50
	(church organ music)	4:31
	(choir singing indistinctly)
	(church organ music)	5:56
	(church organ music)	6:43
	(choir singing indistinctly)
	♪ Amen ♪	7:42
-	Beloved, let us turn to the heavenly Father	8:11
	and offer our prayers of confession.	8:16
	Oh God,	8:24
	you are rich in mercy toward all those	8:26
	who having missed the way,	8:31
	still turn and seek your face.	8:34
	We therefore are bold,	8:39
	to come in contrite prayer to confess our guilt.	8:41
	We are indeed guilty, because we have failed to do the right	8:48
	as well as we knew to do it	8:53
	and because we failed to avoid the evil	8:57
	as well as we knew how to avoid it.	9:02
	As a new Christmas season approaches,	9:08
	we are uncomfortably mindful	9:12
	that our high resolves	9:16
	which we made last Christmas have not been carried out.	9:19
	We still have done little to achieve the values	9:26
	for which Christ was born into the world.	9:29
	Peace on earth still sounds merely like a distance song	9:35
	from the angels, not like a present human experience.	9:40
	Good will among men is still too much talk	9:47
	and too little action.	9:52
	We yet would make Christmas a time of greedy getting	9:56
	rather than of unselfish giving.	10:02
	For wise men of old who adored the Christ	10:07
	with gifts of gold	10:11
	we have substituted crafty men	10:14
	who know how to make Christmas yield gold to ourselves.	10:17
	Oh Lord, we have failed at so many points.	10:24
	Men look upon women	10:28
	as primarily being sex targets	10:31
	rather than persons.	10:35
	Women look on man as being primarily sources of paychecks	10:38
	and status rather than persons.	10:43
	Employers look upon employees as being primarily cogs	10:48
	in a money machine,	10:54
	rather than persons whom God loves.	10:56
	Employees care not what happens to the employer	11:01
	so long as he pays them their salary.	11:05
	We are sinners, oh God,	11:11
	save us by your power.	11:15
	Forgive us the past	11:20
	and help us to make the future a great deal better	11:23
	than the past	11:26
	so that Christmas	11:29
	may really come, Amen.	11:31
	Perhaps the most comforting word	11:42
	that has come to us from all mighty God concerning Christmas	11:46
	was the announcement of the name	11:52
	of the child who was to be born.	11:55
	The heavenly announcement was,	12:02
	"You shall call his name Jesus,	12:04
	for he will save his people from their sins."	12:09
	Amen.	12:16
	(church organ music)	12:24
	(church organ music)	13:13
	(choir singing indistinctly)
-	Our scripture lesson for the morning	17:09
	comes from the Gospel of Saint Luke,	17:13
	the second chapter	17:18
	eight to the 20th verses.	17:20
	"And in that region there were shepherds out in the field,	17:28
	keeping watch over flocks by night.	17:34
	An angel of the Lord appeared to them,	17:39
	and the glory of the Lord shown around them,	17:45
	and they were filled with fear.	17:49
	And the angel said to them, 'Be not afraid,	17:54
	for behold I bring you good new of a great joy	17:58
	which will come to all the people.	18:02
	For to you is born this day in the city of David	18:07
	a Savior, who is Christ the Lord.	18:10
	And this will be a sign for you.	18:15
	You will find the babe wrapped in swaddling cloths	18:18
	and lying in a manger.'	18:23
	And suddenly there was with the angel	18:27
	a multitude of the heavenly host praising God	18:30
	and saying, 'Glory to God in the highest,	18:34
	and on earth peace among men	18:39
	with whom he is pleased.'	18:42
	When the angels went away from them into heaven,	18:46
	the shepherds said to one another,	18:52
	'Let us go over to Bethlehem and see this thing	18:56
	that has happened,	18:59
	which the Lord has made known to us.'	19:01
	And they went with haste and found Mary and Joseph	19:06
	and the babe lying in the manager.	19:09
	When they saw it they made know the saying	19:13
	which had been told them concerning this child.	19:15
	And all who heard it wondered	19:19
	at what the shepherds told them.	19:23
	But Mary took all these things,	19:26
	pondering them in her heart.	19:31
	And the shepherds returned, glorifying and praising God	19:34
	for all they had heard and seen,	19:38
	as it had been told them."	19:43
	May God add his richest blessings	19:49
	to the reading of his word.	19:52
	(church organ music)	19:57
	(church organ music)	20:08
	(choir singing indistinctly)
	♪ Amen, Amen ♪	20:40
-	The Lord be with you.	20:51
-	And the Lord be with you.	20:54
-	Let us pray our Unison Prayer of Thanksgiving.	20:56
	all praise and Thanksgiving be unto you,	21:03
	oh God, merciful Father	21:07
	for you have given us souls to know and love you	21:11
	and you care for the life you have given,	21:16
	and remember what things we need.	21:20
	Glory be to you that when, by our sins,	21:24
	we were lost and ruined you sent your only son	21:28
	into the world to redeem our life from destruction	21:33
	and to create us anew unto life everlasting.	21:38
	Praise and thanks be unto you	21:43
	that you have shed abroad in our hearts,	21:47
	the Holy Spirit, who helps our infirmities	21:49
	and makes intercession for us,	21:55
	according to the will of God.	21:57
	Merciful Father, let no unthankfulness	22:01
	or unworthiness of ours deprive us of these,	22:05
	your unmerited blessings.	22:10
	But continue your mercy toward us	22:13
	and guard us from stumbling	22:16
	that finally we may be presented	22:19
	before the presence of your glory	22:22
	faultless and with exceeding joy,	22:25
	through Jesus Christ, our Lord, Amen.	22:29
	Heavenly Father, we now offer our prayers	22:50
	for our fellows and for ourselves.	22:54
	We ask that understanding may be given to those	22:59
	who are now wrestling with great choices in their lives,	23:05
	the choice of whether, really to choose Christ as Lord,	23:12
	the choice of whether to be honorable,	23:19
	the choice of a life vocation,	23:25
	and the kind of preparation which must be made for it.	23:29
	Grant unto them the grace of patience	23:37
	and at last a firm and resolute mind.	23:42
	We intercede also for those who are planning for marriage,	23:48
	who are hoping that by their decisions,	23:55
	by the quality of their character,	23:59
	they may make a good marriage	24:03
	and a sound home.	24:08
	We intercede for those who are new in marriage,	24:12
	for those who have young children.	24:16
	We offer unto you, our earnest petitions,	24:22
	for those who were sick,	24:25
	your children in the hospital	24:30
	and those at home.	24:35
	We intercede for those who care for the sick,	24:39
	for those who have trained themselves	24:44
	through years of study and research	24:46
	to know what to do for the sick,	24:50
	what medicines, what treatments are needed,	24:54
	for those who nurse by the bedside.	24:59
	We pray for those who are confused,	25:05
	for the bereaved, for the lonely,	25:10
	those who've been shocked by an accident or a new grief.	25:15
	Oh God, while we are assembled here for worship,	25:24
	for spiritual profit,	25:28
	enable us by thy grace to gain high ground.	25:33
	Grant unto us the gift to see ourselves	25:38
	the way others see us.	25:42
	More importantly, give us the vision to see ourselves	25:46
	as Jesus Christ views us.	25:52
	Grant unto us the blessing of hearts	25:57
	that are intelligently dedicated to the right.	26:00
	Not because of the fear of hell	26:06
	but because we feel the grip of honor and of love.	26:10
	Help us all to stand courageously for justice,	26:17
	for purity, for decency,	26:23
	and thereby be useful in overcoming	26:27
	our inhumanity to one another.	26:31
	Oh God, as we draw near to the Christmas season	26:39
	we're mindful that we also draw near	26:43
	to the end of this semester.	26:46
	We pray that we may be given light,	26:52
	may be given truth and wisdom	26:57
	to make the most of the academic opportunities,	27:00
	which are at hand.	27:03
	Deliver us, oh God, from thinking of your ways	27:10
	as being separate from our daily living,	27:14
	of our studies and of our extracurricular activity	27:21
	as being in some way separate from the chapel.	27:27
	By your power keep us from trying to be Christian here,	27:34
	and pagan outside.	27:40
	Give us grace to acknowledge your way in all our ways.	27:44
	Help us to know the purpose of all of your creation,	27:52
	our money, our bodies,	27:57
	our university, our talents,	28:01
	our very lives which are before us.	28:06
	And may we not seek to exclude you from any of the plans	28:10
	which we're making.	28:14
	Give unto us those blessings which come only to those	28:18
	whose lives are lived within your will.	28:25
	To enable us to do this	28:32
	help us thoughtfully and intelligently	28:36
	to pray the prayer which Christ has taught us to pray,	28:41
	saying, "Our father who art in heaven,	28:45
	hallowed be thy name.	28:50
	Thy kingdom come, thy will be done	28:53
	on earth as it is in heaven.	28:57
	Give us this day, our daily bread	29:01
	and forgive us our trespasses	29:04
	as we forgive those who trespass against us	29:07
	and lead us not into temptation,	29:12
	but deliver us from evil	29:15
	for thine is the kingdom and the power	29:18
	and the glory forever, Amen."	29:22
-	The grace of the Lord, Jesus Christ,	29:55
	be with you all.	29:59
	There cannot be more than a handful of you	30:05
	in my congregation who are not	30:09
	somewhat baffled by the sermon title,	30:14
	"Be-na Gliff'd."	30:19
	Thereby hangs a tale	30:24
	and he that hath ears to hear	30:28
	will now hear what occasioned this sermon.	30:31
	As you are too well aware	30:39
	the Duke residential system	30:42
	has women on a separate east campus	30:46
	at the far end of a meandering drive,	30:52
	once named Myrtle,	30:56
	far away from the male dormitories.	31:00
	We have co-education	31:06
	with a two mile hyphen.	31:09
	Now for nigh on 20 years,	31:14
	Brown House on East has invited me	31:18
	to be its Santa Claus	31:23
	at 10:30 of an evening,	31:26
	just before vacation.	31:30
	This is a faculty fringe benefit.	31:34
	So I wear a Father Christmas outfit,	31:43
	well padded with pillows to my middle,	31:47
	and then my kilt.	31:53
	(laughs)	31:58
	And my brownies call me Sandy MacClaus.	32:02
	Now parents of Brown House girls who live in Durham	32:09
	are invited and one or two very special guests,	32:14
	But the party is Brown House's own.	32:21
	Almost every year I receive voluntary offers	32:27
	from west campus males	32:33
	who want to be my reindeer,.	32:36
	(laughs)	32:40
	But I travel incognito,	32:44
	unknown even to the campus cops.	32:47
	The format of the evening changeth not.	32:53
	It is stacked by demand.	32:59
	Its ingredients are carol singing,	33:05
	an open letter to Sandy MacClaus	33:12
	rich in mortal color,	33:17
	the public recognition of engagement rings	33:22
	secured in the year now ending,	33:26
	a few official presents	33:32
	and refreshment.	33:37
	The evening closes with family worship,	33:41
	the reading of the Nativity Lessons,	33:46
	prayers, the Lord's Prayer,	33:51
	the blessing.	33:55
	One year I tried to omit	33:58
	the formalized religious portion of the festivity,	34:02
	lest it was merely a courtesy on the part of the girls	34:08
	to the Preacher to the University,	34:15
	as my official title then was.	34:19
	A senior raised her had and asked,	34:24
	"If I get my Bible,	34:30
	will you read us the Christmas story?"	34:33
	I sat rebuked,	34:39
	embarrassed, and overjoyed.	34:43
	By the way, she was editor of the Chronicle,	34:50
	changed days.	34:57
	(laughs)	34:59
	I consented to read then and I have since,	35:07
	but there is one continuing problem.	35:10
	How can the impact	35:15
	and the import of the birth of Jesus	35:18
	be kept fresh year after year?	35:24
	Now one aid is to read the stories	35:30
	from different versions of the new Testament.	35:34
	And there is quite a number, Laus Deo.	35:39
	One such is the New Testament in Braid Scots,	35:46
	rendered by the Reverend William Y. Smith	35:53
	and published in Scotland	35:59
	in 1901.	36:02
	An old Scottish dominie	36:07
	gave it to me in 1951	36:10
	as I was leaving to set forth in this country	36:16
	where, as he inscribed it,	36:22
	"No Braid Scots will be found	36:25
	as a living language."	36:32
	Now, let me sample it with you	36:35
	as I have with Brown House.	36:38
	I didn't dare ask the lecturer this morning	36:42
	to read it from this version.	36:45
	Here are four versus, eight to 11	36:50
	from the rendition of the Frighten Shepherd's story	36:54
	in Luke 2, which was our morning lesson.	36:59
	"And thar war in the same kintra side	37:06
	herds bidin i' the fields,	37:11
	and keepin gaird ower their flocks by nicht.	37:15
	And sae!	37:21
	An Angel o' the Lord cam till them,	37:23
	and the glorie o' the Lord	37:29
	glintit roond aboot them;	37:32
	and they war sair gliff'd.	37:37
	And the Angel said, 'Be-na gliff'd;	37:42
	For I bring ye gude tidins o'muckle joy	37:48
	to the hail warld!	37:53
	For that is born t'ye this day,	37:56
	in Dauvid's toun,	38:00
	a Savior, wha is the Anointit Lord'."	38:04
	Now that heavenly broadcaster	38:11
	must've been an embryonic	38:15
	Caledonian Angel.	38:19
	Maybe by the name of Hammish Octalone	38:22
	or Angus MacFungus.	38:28
	Now let's look at the message he brought	38:32
	to the shepherds from that first Christmas morning	38:35
	in far away Bethlehem.	38:40
	Be-na gliff'd,	38:45
	be not afraid, fear not.	38:49
	Don't be frightened.	38:54
	Gliff'd means to surprise,	38:57
	startle, frighten.	39:01
	You can find it in Webster.	39:06
	Now, the reaction of the shepherds is understandable.	39:10
	Wouldn't you be gliff'd if an angel appeared to you	39:16
	in mid air?	39:21
	Mary was gliff'd too when Gabriel,	39:25
	the angel of the enunciation, appeared to her.	39:29
	She had to be told fear not.	39:33
	Neither Mary nor the shepherds	39:39
	had the presence of mind	39:42
	of the Negro farm hand of many years ago,	39:47
	who saw for the first time	39:52
	an unexpectedly downed aviator	39:55
	approaching him across a plowed field.	40:00
	And he respectfully said to the Birdman,	40:05
	"Good morning, master Jesus.	40:10
	How's your pa?"	40:13
	But he had the advantage of 19 centuries	40:17
	of Christian culture behind him.	40:21
	Now there are two aspects of the shepherds' fear	40:26
	with which we must reckon.	40:30
	The first is the fright	40:34
	caused by the unexpected	40:37
	especially if it be startling or sudden.	40:40
	Such fear may be quieted by kindness,	40:46
	by recognition	40:52
	and is usually short lived.	40:55
	The Angel's first words were words of assurance.	41:00
	"Be-na gliff'd."	41:05
	Carrying the message, steady on,	41:09
	as you were, hold well.	41:13
	But this is hardly the Christmas message.	41:18
	The Christmas message, which was such good news,	41:24
	that it had a choral accompaniment and refrain,	41:29
	listen to what the messenger says next,	41:35
	in English (pleased snort).	41:39
	"I have good news for you.	41:42
	There is great joy coming to the whole people	41:47
	today in the city of David,	41:54
	a deliverer has been born to you."	41:58
	Now these words deal with another kind of fear.	42:04
	This fear is dismay	42:12
	at the state of the world.	42:16
	Dismay which implies loss of spirit	42:20
	and courage, and initiative	42:26
	in the face of the disconcerting claims of our time.	42:31
	From that may follow consternation,	42:38
	terror, dread,	42:44
	even panic.	42:49
	It is the fears of all the years	42:53
	and of the centuries.	42:59
	Now it's no new message	43:03
	which the angel brings.	43:06
	"Fear not" occurs over and over again	43:10
	in the Old Testament to quiet both	43:16
	temporary fright and perennial dismay.	43:21
	The angel repeats it yet again	43:27
	on that first Christmas morning.	43:30
	Jesus picks it up as his good news.	43:34
	And its echos are heard by us.	43:40
	Be-na gliff'd is a Christmas slogan	43:46
	for all seasons.	43:52
	But you asked me what is the reason	43:58
	for this seeming confidence.	44:00
	Is the hearer who accepts the angelic advice,	44:04
	just whistling aloud to keep his courage up,	44:10
	or is he a spiritual macabre	44:17
	just waiting for something good to turn up?	44:21
	No, there are two reasons	44:28
	for being unafraid,	44:33
	without anxiety.	44:36
	The first is the simple Christmas message	44:41
	that God sent himself	44:48
	or his son	44:53
	or his Messiah	44:57
	or his messenger.	45:01
	There are all four interpretations of the Christmas.	45:05
	He sent them into this bedlam of a world	45:10
	to give it fresh direction,	45:17
	new hope, restored impetus.	45:21
	Why?	45:26
	Because he still cares for man,	45:30
	still saves him	45:37
	from being too much of a consummate ass,	45:40
	or benighted villain.	45:47
	The message of the Angel	45:51
	is that God has identified himself	45:53
	with human destiny on this planet.	45:58
	God is for us	46:04
	even though he has to give us	46:08
	the freedom to make fools of ourselves	46:13
	and a mess of his creation.	46:18
	This is our Christmas hope,	46:23
	real in quality	46:26
	if not in quantity,	46:30
	here and now for the Christian.	46:33
	But the gospel of the incarnation	46:43
	is incomplete without the good news	46:48
	of the resurrection.	46:53
	Christmas needs Easter	46:57
	to authenticate it.	47:02
	The real beginning of the Christian year	47:04
	is Easter Sunday,	47:08
	and not the first Sunday in Advent.	47:12
	Christmas would not be celebrated	47:18
	as a Christian festival	47:23
	if it were not for the defeat of death	47:26
	and wickedness at Easter.	47:31
	But granted a fate in Easter	47:36
	then one can gladly celebrate the birth of him	47:41
	upon whom God placed his imprimatur,	47:47
	his nihil obstat	47:51
	two days after the crucifixion.	47:56
	The Easter hope is anticipated	48:00
	in Advent.	48:08
	We rejoice at the coming of the Christ child	48:10
	because we have confidence in the outcome.	48:16
	The good news is one of expectation and reliance,	48:22
	a pledge of which was given in the incarnation	48:28
	and the symbol of it in the resurrection.	48:34
	So be-na gliff'd.	48:40
	Let such hope,	48:45
	so filled with the love of God	48:48
	cast out fear.	48:52
	The fear of which begets consternation,	48:56
	terror, dread.	49:01
	Now, what are we going to do with this	49:07
	good news of Christmas	49:11
	which encourages us to be-na gliff'd?	49:15
	We can accept it gratefully,	49:20
	wish it were true,	49:26
	and pay some homage to the child on Christmas Eve	49:29
	and Christmas day,	49:34
	sincerely glad that	49:38
	such a festival of promise	49:41
	does occur	49:45
	once each year.	49:47
	We may behave like the two little girls in Toronto	49:52
	who gazed earnestly at the babe	49:59
	in the nativity scene,	50:03
	outside of a church,	50:05
	then knelt down	50:09
	and spontaneously and together sang,	50:13
	"For He's a Jolly Good Fellow".	50:19
	And, that's probably better than nothing.	50:27
	It's not wise to be cynical about belief,	50:32
	which even suspends warfare,	50:39
	once a year.	50:44
	We can catch the spirit of goodwill and make sure	50:49
	that our Christmas is centered	50:53
	neither in what gifts we receive,	50:56
	nor in what we gift to others who gift to us.	51:00
	There are valid charities which know how	51:07
	to organize goodwill	51:11
	so that the unfortunate or the incapable	51:14
	may have some reason to be joyous	51:20
	because of unknown benefactors.	51:24
	And we can make individual visits	51:29
	to some such folk	51:33
	as a personal symbol	51:37
	of our concern and care.	51:40
	But as university folk I would suggest another approach.	51:44
	Let us read the testimony of a university man,	51:51
	who wrote what some would judge	51:57
	to be the best play	52:00
	from the period of World War II.	52:04
	He is Thornton Wilder	52:10
	and his play is,	52:14
	"The Skin of Our Teeth".	52:16
	This is one of three plays published in paperback,	52:21
	a Bantum book.	52:27
	In it's 17th printing	52:31
	in 1966,	52:34
	and you can get it for 75 cents	52:38
	over in the Gothic Bookstore.	52:41
	It is the story of Mr. George Antrobus.	52:48
	Now Antrobus is just anthropos,	52:54
	the Greek word for man.	53:01
	And of his wife, Maggie,	53:05
	who is Eve of the garden.	53:09
	They survive in succession and over centuries	53:14
	an ice age, a cosmic flood,	53:20
	and a catastrophic war.	53:27
	As one critic succinctly writes,	53:31
	"It is a panoramic view of all history	53:35
	reduced to the experiences	53:42
	of a New Jersey suburban family."	53:45
	Listen to George and Maggie talk in the ruin	53:51
	of their home toward the end of the play.	53:55
	"Maggie, I lost it.	54:01
	I've lost it."	54:07
	"What, George? What have you lost?	54:10
	"The most important thing of all:	54:18
	the desire to begin again,	54:24
	to start building,	54:30
	I've lost it."	54:34
	Mrs. Atrobus helps him to regain it,	54:39
	the good hope which carried them through ice,	54:44
	and flood, and war.	54:49
	How?	54:54
	They call to mind	54:56
	what had steadied them before	55:00
	the need of confused people,	55:06
	the memory of home and family,	55:14
	and the voices in books.	55:20
	And so he rallies.	55:29
	All I ask is the chance to build new worlds	55:33
	and God has always given us that.	55:38
	And he has given us voices to guide us	55:44
	and the memory of our mistakes	55:50
	to warn us.	55:55
	And then he begins to to quote from Spinosa,	55:57
	from Plato, from Aristotle,	56:03
	and from the Bible.	56:08
	And the Lord said, "Let there be light,"	56:11
	and there was light.	56:18
	Do any of you happen to remember when Verlais	56:21
	read the morning lesson from years ago	56:25
	and it was the first chapter of Genesis?	56:30
	And I'll never forget it, how he read that verse.	56:34
	And God said, "Let there be light."	56:38
	And there was, light!	56:46
	Yes, under God and under the word	56:55
	which has become words in every age	57:00
	and in every place Mr. and Mrs. Antrobus	57:04
	may recover their faith in humanity	57:10
	and in its ability to survive,	57:15
	even go at times	57:19
	only by the skin of its teeth.	57:21
	But the play doesn't end there.	57:26
	It ends with Sabina, the servant girl,	57:31
	coming to the foot lights	57:37
	and telling the audience	57:40
	"this is where you came in.	57:45
	We have to go on	57:51
	for ages yet.	57:54
	You go home.	57:58
	The end of the play isn't written yet.	58:02
	Mr. and Mrs. Artrobus	58:08
	told me to tell you good night."	58:11
	The end of the play isn't written yet,	58:19
	the job under God is ours, too,	58:24
	for we are Mr. and Mrs. Antrobus.	58:30
	So, let us go too,	58:37
	but first let's sing about the angels	58:42
	who sang and about the Scottish one	58:47
	whose message from God was be-na gliff'd.	58:52
	It's hymn 394,	58:57
	"While shepherds watched their flocks by night,	59:01
	all seated on the ground,	59:06
	the angel of the Lord came down,	59:09
	and glory shone around."	59:12
	Now you might even try to begin the second stanza	59:16
	be-na gliff'd	59:23
	instead of fear not.	59:26
	Hymn 394.	59:29
	("While Shepherds Watched Their Flocks by Night")	59:34
	♪ While shepherds watched their flocks by night ♪	59:57
	♪ All seated on the ground ♪	1:00:02
	♪ The angel of the Lord came down ♪	1:00:08
	♪ And glory shone around ♪	1:00:14
	♪ Fear not he said for mighty dread ♪	1:00:20
	♪ Had seized their troubled minds ♪	1:00:26
	♪ Glad tidings of great joy ♪	1:00:32
	♪ I bring ♪	1:00:36
	♪ To you and all mankind ♪	1:00:38
	♪ To you in David's town ♪	1:00:44
	♪ This day ♪	1:00:48
	♪ Is born of David's line ♪	1:00:50
	♪ The Savior who is ♪	1:00:56
	♪ Christ the Lord ♪	1:01:00
	♪ And this shall be the sign ♪	1:01:03
	♪ The heavenly babe ♪	1:01:09
	♪ You there shall find ♪	1:01:13
	♪ To human view displayed ♪	1:01:15
	♪ And meanly wrapped ♪	1:01:21
	♪ In swaddling bands ♪	1:01:24
	♪ And in a manager laid ♪	1:01:27
	♪ This spake the seraph ♪	1:01:34
	♪ And forthwith appeared a shining throng ♪	1:01:39
	♪ Of angels praising God ♪	1:01:46
	♪ Who thus addressed ♪	1:01:49
	♪ Their joyful song ♪	1:01:52
	♪ All glory be ♪	1:01:59
	♪ To God on high ♪	1:02:02
	♪ And to the earth be peace ♪	1:02:05
	♪ Good will henceforth ♪	1:02:12
	♪ From heaven to men ♪	1:02:15
	♪ Begin and never cease ♪	1:02:18
	♪ Amen ♪	1:02:26
	(church organ music)	1:02:45

Item Info

Title:

James T. Cleland - "Be - Na Gliff'd" (December 7, 1969)

Permalink:

https://idn.duke.edu/ark:/87924/r4x34rt4s

Date:

December 7, 1969

Speaker:

Cleland, James T. (James Tough), 1903-1974

Contributor:

Duke University. Chapel

Identifier:

UA.17.01.0003 RR-0501
ref6207_zim
uachapelsermaud
duke:628637
dcrau002492
ark:/87924/r4x34rt4s
c271023f-1ec1-48f2-b5c9-93c44f09d1cf

Digital Collection:

Duke Chapel Recordings

Source Collection:

Duke University Chapel recordings, 1954-2005

Related Resources:

See below

Language:

English

Location:

United States
North Carolina
Durham (N.C.)

Format:

Provenance:

The Duke University Chapel Recordings were transferred to the Duke University Archives beginning in 1970.

Rights:

No Re-Use

In Copyright

Rights Note:

This material is made available for research, scholarship, and private study. Copyright in this material has not been transferred to Duke University. For reuses of this material beyond those permitted by fair use or otherwise allowed under the Copyright Act, please see our page on copyright and citations: https://library.duke.edu/rubenstein/research/citations-and-permissions.

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James T. Cleland - "Be - Na Gliff'd" (December 7, 1969)

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1. James T. Cleland - "Be-Na Gliff'd" (December 7, 1969)

Duke University Archives

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James T. Cleland - "Be - Na Gliff'd" (December 7, 1969)

Transcript

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Duke University Archives

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