Mrs. Robert R. (Twick) Morrison, Jr. - "Stretching into Life" (June 25, 1978)
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Transcript
Transcripts may contain inaccuracies.
| Narrator | Duke University Chapel service of worship | 0:06 |
| June 25th, 1978. | 0:10 | |
| (church organ music) | 0:16 | |
| (choir singing) | 12:24 | |
| (church organ music) | 13:03 | |
| Priest | The grace of Jesus Christ, the love of God | 16:25 |
| and the joy of the Holy Spirit be with you. | 16:29 | |
| My friends in Christ, we all know better than we do. | 16:33 | |
| We think more helpfully then we show. | 16:40 | |
| We can be more than we are. | 16:45 | |
| We fail even as we try to be loving and faithful. | 16:49 | |
| Let us therefore, together in this moment, | 16:56 | |
| confess the failures of our intentions | 17:00 | |
| and the confusion of our lives. Let us pray. | 17:05 | |
| We are people who find it very difficult to confess | 17:12 | |
| but it is easy for us to complain. | 17:17 | |
| Forgive our clever confessions, | 17:20 | |
| we are people of unbelief who live without hope. | 17:24 | |
| You have exalted us and given us the prospect of life | 17:29 | |
| that is wide and free but we hang back. | 17:33 | |
| You have promised a new creation of all things | 17:38 | |
| in righteousness and peace | 17:41 | |
| but we act as if everything were as before. | 17:44 | |
| You honor us with promises | 17:48 | |
| but we do not believe ourselves capable | 17:51 | |
| of what is required of us. | 17:54 | |
| You have given us the Christ who would dared | 17:57 | |
| to be fully human but we have participated | 18:00 | |
| in the dehumanizing of this world. | 18:04 | |
| Forgive us, oh Lord, help us to live as forgiven people | 18:08 | |
| free to move into the future. | 18:14 | |
| Now, let us continue with our personal confession | 18:18 | |
| before almighty God. | 18:21 | |
| Dear friends in Christ, listen here is the good news. | 18:41 | |
| Jesus said," I will never turn anyone away who comes to me." | 18:49 | |
| Christ has come to forgive us in our failures, | 18:58 | |
| to accept us as we confess, to set us free | 19:02 | |
| and to make us what we are intended to be. | 19:08 | |
| Let us give thanks, for God is good | 19:15 | |
| and God's love is everlasting. | 19:18 | |
| (congregation replies) | 19:22 | |
| Amen. | 19:37 | |
| May I say a word of welcome to each of you this morning? | 19:40 | |
| It's a beautiful day outside. | 19:44 | |
| It is my prayer and may it be our prayer together | 19:48 | |
| that this will be a beautiful day inside, spiritually, | 19:53 | |
| as we come together to worship God | 19:58 | |
| and to share in fellowship in this holy hour. | 20:00 | |
| We have a need for our Sunday worship during the summer | 20:07 | |
| That some of you may be interested in helping to meet. | 20:12 | |
| We need ushers to help serve | 20:15 | |
| during the remaining Sundays of the summer weeks. | 20:17 | |
| If you are going to be here and available and interested, | 20:21 | |
| we'd like to have you indicate that you would be willing | 20:26 | |
| to serve one or more Sundays as an usher | 20:28 | |
| during these few weeks. | 20:31 | |
| If so, please sign at the hostess desk | 20:33 | |
| as you leave this morning. | 20:37 | |
| Mrs. Robert Morrison Junior, | 20:41 | |
| our guest preacher for today. | 20:44 | |
| He is an outstanding leader in the United Methodist Church | 20:46 | |
| at the local, district, regional, and national levels. | 20:49 | |
| Creative and sensitive, she has been a vital force | 20:55 | |
| in progressive movements of the United Methodist women | 21:00 | |
| and United Methodist Church in Mississippi | 21:03 | |
| and in other places. | 21:06 | |
| Warm and gracious, perhaps too warm at the moment | 21:10 | |
| as are the rest of us. | 21:14 | |
| The mother of two sons, | 21:16 | |
| one of whom graduated from Duke last year. | 21:19 | |
| Wife whose husband is a successful businessman, | 21:22 | |
| one who combines being wife, mother, | 21:25 | |
| and church woman in a beautiful and effective way. | 21:28 | |
| We welcome Twick Morrison and her family | 21:33 | |
| to Duke University today and to Duke Chapel | 21:36 | |
| and look forward to her sharing | 21:41 | |
| the word of God with us this day. | 21:43 | |
| Welcome and blessings on you Twick. | 21:47 | |
| Will you join with me as we pray? | 21:55 | |
| The Lord Our God, lord of words and Lord of the word, | 22:00 | |
| Lord of life and Lord of light, | 22:07 | |
| increase in each of us our receptivity to your word | 22:12 | |
| that we may truly hear, accept, and understand | 22:18 | |
| the message you have for us today. | 22:21 | |
| Through Jesus Christ Our Lord, amen. | 22:25 | |
| The Old Testament lesson this morning | 22:32 | |
| is taken from the book of Genesis chapter 12 | 22:34 | |
| verses 1 through five. | 22:37 | |
| "Now the Lord said to Abram, | 22:41 | |
| 'Go from your country and your kindred | 22:44 | |
| and your father's house to the land that I will show you | 22:46 | |
| and I will make of you a great nation and I will bless you | 22:52 | |
| and will make your name great | 22:57 | |
| so that you will be a blessing. | 22:59 | |
| I will bless those who bless you | 23:02 | |
| and him who curses you, I will curse. | 23:05 | |
| And by you, all the families | 23:08 | |
| of the Earth shall bless themselves.' | 23:10 | |
| So Abram went as the Lord had told him | 23:13 | |
| and Lot went with him. | 23:17 | |
| Abram was 75 years old when he departed from Iran. | 23:20 | |
| And Abram took Sarah his wife and Lot, his brother and son | 23:25 | |
| and all the possessions which they have gathered | 23:30 | |
| and the person's which they had gotten in Iran | 23:32 | |
| and set forth to go the land of Canaan." | 23:35 | |
| Thus ends the reading of the Old Testament lesson. | 23:41 | |
| The epistle lesson comes from Paul's letter | 23:45 | |
| to the church at Phillipi, a passage, | 23:48 | |
| I'm sure, familiar to all of us. | 23:51 | |
| Paul writes, | 23:54 | |
| "Whatever gain I had, I counted as loss | 23:58 | |
| for the sake of Christ. | 24:04 | |
| Indeed, I count everything as loss | 24:06 | |
| because of the surpassing worth | 24:09 | |
| of knowing Christ Jesus, my Lord. | 24:11 | |
| For his sake I have suffered the loss of all things | 24:16 | |
| and count them as refuse in order that I may gain Christ | 24:21 | |
| and be found in him, not having a righteousness of my own | 24:27 | |
| based on law, but that which is through faith in Christ. | 24:31 | |
| The righteousness of God that depends on faith | 24:37 | |
| that I may know him and the power of his resurrection | 24:42 | |
| and may share his sufferings, | 24:46 | |
| becoming like him in his death that, if possible, | 24:49 | |
| I may obtain the resurrection from the dead, | 24:54 | |
| not that I have already attained this | 24:59 | |
| or am already perfect, but I press on to make it my own | 25:02 | |
| because Christ Jesus has made me his own." | 25:06 | |
| My friends, I do not consider that I have made it my own | 25:12 | |
| but one thing I do, forgetting what lies behind | 25:18 | |
| and straining forward to what lies ahead. | 25:23 | |
| I press on toward the goal, | 25:27 | |
| for the prize of the upward call of God in Christ Jesus. | 25:29 | |
| God always blesses when we hear His holy word, amen." | 25:38 | |
| (church organ music) | 26:00 | |
| (choir singing) | 27:11 | |
| The gospel lesson is from the 5th chapter | 29:27 | |
| of the Gospel of Saint Matthew. | 29:30 | |
| the first few verses of what is known | 29:31 | |
| as Jesus's sermon on the Mount. | 29:34 | |
| Let us hear the word of God. | 29:38 | |
| "Seeing the crowds, he Jesus, went up on the mountain | 29:42 | |
| and when he sat down his disciples came to him | 29:48 | |
| and he opened his mouth and taught them saying, | 29:53 | |
| 'Blessed are the poor in spirit, | 29:57 | |
| for theirs is the Kingdom of Heaven. | 30:00 | |
| Blessed are those who mourn, for they shall be comforted. | 30:04 | |
| Blessed are the meek, for they shall inherit the earth. | 30:09 | |
| Blessed are those who hunger and thirst for righteousness, | 30:14 | |
| for they shall be satisfied. | 30:19 | |
| Blessed are the merciful, for they shall obtain mercy. | 30:22 | |
| Blessed are the pure in heart, for they shall see God. | 30:28 | |
| Blessed are the peacemakers, | 30:34 | |
| for they shall be called the children of God. | 30:37 | |
| Blessed are those who are persecuted for righteousness sake, | 30:41 | |
| for theirs is the Kingdom of Heaven. | 30:46 | |
| Blessed are you when men revile you and persecute you | 30:51 | |
| and utter all kinds of evil against you, | 30:55 | |
| falsely, on my account. | 30:57 | |
| Rejoice and be glad, for your reward is great in heaven, | 31:00 | |
| for so men had persecuted the prophets who were before you. | 31:06 | |
| You are the salt of the earth | 31:11 | |
| but if salt has lost its taste, | 31:13 | |
| how should its saltness be restored? | 31:16 | |
| It is no longer good for anything except to be thrown out | 31:19 | |
| and trodden under foot by men. | 31:24 | |
| You are the light of the world. | 31:27 | |
| A city set on a hill cannot be hid.'" | 31:30 | |
| Here ends the reading of the lesson. | 31:36 | |
| May God's name be praised, amen. | 31:38 | |
| (church organ music) | 31:44 | |
| (choir singing) | 31:56 | |
| Twick | For a few minutes | 32:53 |
| on this June morning in Duke Chapel, | 32:56 | |
| I pray that together | 33:01 | |
| we can emerge from our cocoons of potential | 33:03 | |
| into a celebration of life. | 33:09 | |
| That through Christ's Spirit | 33:14 | |
| we can stretch our Earthbound spirits | 33:18 | |
| to meet his outstretched love. | 33:22 | |
| I have had some exciting growth experiences | 33:31 | |
| in the last few years. | 33:35 | |
| They have taken me, literally, from a mission's station | 33:38 | |
| in the jungles of Panama to this Pulpit today. | 33:42 | |
| As with each of the others, | 33:48 | |
| today's experience has pressed me and stretched me | 33:52 | |
| and inspired me and questioned to me. | 33:56 | |
| What could I, a lay woman, | 34:02 | |
| possibly say to theologians, | 34:06 | |
| to historians, to economist's, to chemists, | 34:09 | |
| to political scientist that they don't already know? | 34:13 | |
| What can I give to students | 34:18 | |
| whose knowledge far surpasses mine? | 34:22 | |
| Slowly, finally, the realization took hold of me | 34:28 | |
| that because I am God's unique creation, | 34:34 | |
| I have, through God's grace | 34:39 | |
| and experience and a word of my own. | 34:44 | |
| So out of an exuberance for life, | 34:50 | |
| and out of my own peculiar history of who I am | 34:55 | |
| and who God is, | 34:59 | |
| I offer you my word, | 35:01 | |
| simply and sincerely. | 35:04 | |
| Recently a friend shared a book with me. | 35:11 | |
| At first glance, the cartoons, the large hand print, | 35:17 | |
| the simple title, "Hope for the Flowers,' | 35:23 | |
| gave me the impression | 35:27 | |
| that it was child's story | 35:29 | |
| about caterpillars and butterflies. | 35:31 | |
| Reassured, however, by the caption on the cover | 35:35 | |
| that it was a tale for adults, I read it. | 35:40 | |
| And I discovered a powerful parable about life | 35:43 | |
| and change and potential. | 35:48 | |
| It's the story of a caterpillar who has difficulty | 35:52 | |
| becoming what he can be. | 35:56 | |
| Difficulty becoming what he can be. | 36:00 | |
| How like myself, | 36:04 | |
| like you, maybe. | 36:07 | |
| From the time he hatches and greets the world, | 36:11 | |
| he is seeking. | 36:14 | |
| He seeks food first and then meaning. | 36:15 | |
| Then he reaches out for companionship | 36:20 | |
| and for a task to which he can give himself | 36:24 | |
| but nothing satisfies until, | 36:27 | |
| at the coaxing of a butterfly, | 36:31 | |
| he lets go of everything, | 36:33 | |
| risks the disciplined confinement | 36:36 | |
| of the cocoon and emerges a butterfly | 36:39 | |
| surging into life with outstretched wings. | 36:43 | |
| The kind of creation God intended him to be. | 36:47 | |
| Surely, | 36:55 | |
| most of us here | 36:57 | |
| yearn | 36:59 | |
| to be the fully alive persons God created us to be, | 37:00 | |
| I know I do. | 37:04 | |
| I want to leave behind old prejudices | 37:06 | |
| and love to the limit. | 37:10 | |
| I want to discard wrong conceptions | 37:14 | |
| and feel the strong sting of growing. | 37:18 | |
| I don't want to inch into life hesitantly and unexpectantly, | 37:21 | |
| I want to stretch into life, | 37:26 | |
| embrace its joys | 37:30 | |
| bind its wounds, | 37:33 | |
| question its inequities, | 37:36 | |
| use its opportunities. | 37:39 | |
| I want to stretch into life the same way | 37:42 | |
| Duke basketball star, Jean Beck, stretches for the goal. | 37:45 | |
| The action shot on the cover of Sports Illustrated | 37:51 | |
| leaves an indelible impression. | 37:57 | |
| I would imagine some of you have kept | 38:00 | |
| that copy of Sports Illustrated. | 38:02 | |
| So go back this afternoon and look at it again. | 38:04 | |
| There he is with power, | 38:08 | |
| with determination, eye on the goal. | 38:14 | |
| He is jumping, pressing, reaching, stretching, that's it. | 38:17 | |
| That's the pressing for the goal | 38:25 | |
| that Paul is talking about to his Philippian friends | 38:28 | |
| as we heard the reading of the epistle earlier. | 38:33 | |
| With the same determination, | 38:39 | |
| with focus, | 38:42 | |
| Gene Becks approaches life. | 38:45 | |
| he made these comments about growing up | 38:49 | |
| in a recent interview, | 38:52 | |
| "The ghetto is tragedy and comedy together," he said, | 38:54 | |
| "I've always been taught never to give up. | 38:58 | |
| To struggle hard for everything. | 39:02 | |
| People in West Philly saw me as some Messiah | 39:05 | |
| but there is only one Messiah, Jesus Christ. | 39:08 | |
| You've got to have that strong force with you. | 39:12 | |
| you can't do it without God." he said. | 39:15 | |
| I press toward the goal for the prize | 39:23 | |
| of the upward call of God in Christ Jesus. | 39:28 | |
| Across the biblical witness, | 39:37 | |
| with gracious initiative, | 39:42 | |
| God reaches out | 39:45 | |
| to evoke a response of change and growth. | 39:47 | |
| God reached to Abram, | 39:53 | |
| called at 75 to leave security | 39:57 | |
| and prosperity and go into an unknown land. | 40:01 | |
| He was childless and yet he was willing | 40:05 | |
| to believe he could be Abraham, father of a nation. | 40:10 | |
| And don't minimize Sarah's role in The Venture. | 40:17 | |
| she was comfortable in her household routine. | 40:20 | |
| She had all the servants she needed. | 40:25 | |
| She was beyond the age to bear a child | 40:29 | |
| and yet she was willing to go along with the dream | 40:31 | |
| of a new nation, | 40:36 | |
| a new name, | 40:39 | |
| a knowable God. | 40:41 | |
| God reached to Ruth | 40:47 | |
| a Moabitist, widowed at an early age. | 40:52 | |
| She was willing to stretch into an unknown future | 40:57 | |
| to follow her mother-in-law to a Strange Land, | 40:59 | |
| Never losing heart. | 41:04 | |
| She remarried | 41:07 | |
| and this young woman from a foreign land | 41:09 | |
| became the for bearer of Jewish Kings, | 41:14 | |
| even of Our Lord himself. | 41:17 | |
| God reached to Saul, | 41:24 | |
| established church leader, | 41:27 | |
| call to act upon the dramatic vision | 41:30 | |
| and new inside of the Damascus Road experience. | 41:33 | |
| Called to be Paul. | 41:37 | |
| How long the list could be. | 41:44 | |
| For Moses to Martha, | 41:48 | |
| from Deborah to Peter, | 41:52 | |
| to Jesus himself, | 41:56 | |
| born in the wrong way, | 42:00 | |
| born in the wrong place, announced to the wrong people, | 42:02 | |
| grew up virtually unknown. | 42:07 | |
| Had three years of rejected ministry, | 42:11 | |
| arrested, tried, executed unjustly, | 42:15 | |
| and still he could live life so fully, so abundantly | 42:18 | |
| that he could say I am the life. | 42:24 | |
| God in Christ showing us | 42:29 | |
| how to make our humanity resonate and shine. | 42:34 | |
| As we heard in the gospel lesson, | 42:42 | |
| the reading of the Beatitudes, | 42:45 | |
| there was being drawn for us, the clearest portrait | 42:47 | |
| that we have of Jesus. | 42:51 | |
| See him | 42:56 | |
| continually emptying himself | 42:59 | |
| to be filled by God. | 43:02 | |
| Finding sorrow a crucible for selfhood. | 43:07 | |
| Keeping his ego in check, | 43:15 | |
| seeking justice, | 43:20 | |
| forgiving, | 43:25 | |
| focusing single-mindedly on God, | 43:28 | |
| Making Peace, | 43:32 | |
| suffering severe persecution | 43:36 | |
| for the cause of Justice. | 43:38 | |
| There in bold strokes and startling clarity, is Jesus | 43:42 | |
| and there is a fulfilled life to which he calls, you and me. | 43:48 | |
| Not an easy life, | 43:54 | |
| but one filled with meaning. | 43:57 | |
| What a paradox for poverty of spirit | 44:03 | |
| to be the beginning of rich life. | 44:07 | |
| Jesus began the Beatitudes there, someone had suggested, | 44:13 | |
| because it's precisely at the point | 44:17 | |
| that we let go of everything, that we become nothing, | 44:20 | |
| that he can do his thing with us. | 44:25 | |
| There's got to be a continuous emptying and filling by God. | 44:30 | |
| Recall the all-night prayer vigils of Jesus. | 44:36 | |
| Over and over he emptied himself, opened himself | 44:39 | |
| to the spirit of God and came away energized and enabled. | 44:43 | |
| We too have got to clean out the old. | 44:50 | |
| A growth faith is not a cumulative faith. | 44:57 | |
| Over and over that pruning phase must go on in our lives. | 45:00 | |
| From poverty of spirit, | 45:08 | |
| this emptying, | 45:11 | |
| this pruning, | 45:13 | |
| comes new life. | 45:14 | |
| God, through Jesus, | 45:18 | |
| coaxing us to | 45:21 | |
| stretch into be what he intended us to be, | 45:23 | |
| new creations alive in Christ. | 45:26 | |
| Aliveness | 45:36 | |
| generates explosions of awareness. | 45:39 | |
| No more limited vision of the crawler. | 45:42 | |
| Out of the Cocoon of disciplined meditation | 45:46 | |
| and self introspection, | 45:49 | |
| into the heady atmosphere of new insights, | 45:51 | |
| new feelings, | 45:54 | |
| new responses, | 45:57 | |
| a new awareness now | 45:59 | |
| of what is true | 46:02 | |
| and pure | 46:06 | |
| and just | 46:08 | |
| and honorable | 46:10 | |
| and lovely, | 46:13 | |
| to use Paul's list. | 46:14 | |
| It is easy to exhult in what is lovely. | 46:19 | |
| A child's face, a friend's touch, | 46:23 | |
| a flower's scent, a bird's call. | 46:27 | |
| But a new awareness of what is just and right | 46:32 | |
| stretches us into areas | 46:36 | |
| that sometimes we had rather ignore. | 46:38 | |
| Henri Nouwen, in his book, 'Reaching Out', | 46:42 | |
| tells of a priest friend who cancels his subscription | 46:46 | |
| to the New York Times. | 46:50 | |
| The endless stories of crime and fighting | 46:53 | |
| and political intrigue, he felt, | 46:55 | |
| distracted him from prayer and meditation. | 46:57 | |
| "What a sad story," Nouwen comments, | 47:02 | |
| because it suggests that only by denying the world | 47:04 | |
| can you live in it. | 47:08 | |
| A real spiritual life does exactly the opposite. | 47:09 | |
| It makes us alert and aware of the world around us. | 47:12 | |
| Christian awareness | 47:21 | |
| takes us into the stench | 47:24 | |
| of an Ethiopian prison | 47:27 | |
| where 70 women political prisoners | 47:31 | |
| are crammed into a room five by six yards. | 47:34 | |
| There are no beds, | 47:39 | |
| the lavatory is a hole in the floor. | 47:42 | |
| These mothers, wives, daughters | 47:47 | |
| of ousted government officials, have never been accused, | 47:50 | |
| they have simply been left there to rot. | 47:53 | |
| Awareness sears into our consciousness | 48:01 | |
| the cries of prisoners being tortured | 48:06 | |
| in some 100 countries today. | 48:08 | |
| It warns us through the voice of a witness | 48:14 | |
| from Argentina after what happened in German prisons, | 48:17 | |
| many said I didn't know, now you know. | 48:20 | |
| Christian awareness confronts each of us, | 48:28 | |
| not just the professionals, with the ethical decisions | 48:32 | |
| involved in cloning an abortion and pulling the plug. | 48:37 | |
| It forces us into translating the hunger issue | 48:43 | |
| from in comprehensible generalities | 48:48 | |
| into inform support of specific legislation | 48:51 | |
| and a critical analysis of our own lifestyles. | 48:57 | |
| Certainly, a careful listening | 49:02 | |
| to the world around us is frightening. | 49:05 | |
| how much easier it would be to stay | 49:09 | |
| in the enveloping protection of the Cocoon | 49:13 | |
| rather than risk the painful awareness. | 49:15 | |
| But | 49:20 | |
| for Christians to be fully alive there is no escaping | 49:22 | |
| the hurts and the hard decisions. | 49:29 | |
| A word of caution, | 49:35 | |
| God does not call us to take on | 49:38 | |
| the whole world in schizophrenic anxious reaction. | 49:42 | |
| We simply cannot do everything that's worth doing. | 49:49 | |
| There's a danger of burning ourselves out in despair | 49:53 | |
| and ending up accomplishing nothing but God does prod us | 49:57 | |
| to take the world around us into our meditation | 50:03 | |
| so that we can come back out with a contemplated | 50:08 | |
| fearless response | 50:13 | |
| to the issues to which we are called. | 50:17 | |
| In the face, then, | 50:26 | |
| of all the evidence, | 50:29 | |
| can I stretch my heart and mind further | 50:32 | |
| and affirm that God is love? | 50:37 | |
| That to be is good? | 50:43 | |
| Can I say yes to life and amen to love? | 50:45 | |
| Can I really believe the powerful affirmation of the hand | 50:50 | |
| that though the wrong seems soft so strong, | 50:54 | |
| God is the ruler yet? | 50:58 | |
| "Yes," is Paul's resounding reply. | 51:02 | |
| "Rejoice," he explains to his friends the Philippians. | 51:08 | |
| "Rejoice always," he writes | 51:13 | |
| "even from the confines of prison." | 51:15 | |
| Doctor James Angel, | 51:22 | |
| in a wonderfully affirmative little book | 51:25 | |
| appropriately entitled, 'Yes is a World,' | 51:27 | |
| speaks to this point insightfully. | 51:31 | |
| To say that life is yes | 51:34 | |
| is not to cast a vote | 51:39 | |
| for an anti intellectual, we know-it-all | 51:40 | |
| kind of fundamentalism. | 51:44 | |
| It is not to deny that life is filled with crazy dilemmas | 51:46 | |
| which seem to contradict that anyone is in charge. | 51:50 | |
| It is to say with confidence, however, | 51:54 | |
| that God is in our world even in the midst | 51:58 | |
| of heartache and disappointment, | 52:03 | |
| that life does have meaning. | 52:06 | |
| So, | 52:11 | |
| press on, | 52:13 | |
| keep reaching, urges Paul, | 52:15 | |
| your yes to life comes out of your stretching | 52:18 | |
| toward God's potential for you, | 52:22 | |
| not from perfection already achieved. | 52:25 | |
| Life is not for sitting around waiting | 52:30 | |
| for a complete creation in heaven, | 52:33 | |
| life is for living now. | 52:36 | |
| It is for discovering | 52:40 | |
| that new life is not the end, it is just the beginning | 52:41 | |
| it is for discarding old prejudices | 52:48 | |
| and loving beyond the limit, | 52:51 | |
| its for growing, | 52:53 | |
| feeling the exhilarating sting of growing. | 52:55 | |
| It is for reaching out to God, | 52:59 | |
| who has already endorsed | 53:03 | |
| his yes across us through Jesus Christ. | 53:06 | |
| Stretch into life, | 53:15 | |
| embrace its joys, | 53:18 | |
| bind its wounds, | 53:22 | |
| question its inequities, | 53:25 | |
| use its opportunities. | 53:28 | |
| Life is not a problem to be solved | 53:31 | |
| life is a mystery to be lived. | 53:37 | |
| Amen and amen. | 53:43 | |
| (church organ music) | 53:59 | |
| (choir singing) | 54:39 | |
| Priest | With one voice let us affirm what we believe. | 58:12 |
| All | We believe in God who has created and is creating, | 58:17 |
| who has come in the truly human Jesus | 58:22 | |
| to reconcile and make new, | 58:25 | |
| who works in us and others by the spirit. | 58:28 | |
| We trust God who calls us to be the church, | 58:32 | |
| to celebrate life and its fullness, | 58:36 | |
| to love and serve others, to seek justice and resist evil, | 58:40 | |
| to proclaim Jesus crucified and risen, | 58:46 | |
| our judge and our hope in life, in death, | 58:50 | |
| in life beyond death, God is with us. | 58:55 | |
| We are not alone thanks be to God. | 59:00 | |
| The Lord be with you | 59:05 | |
| Congregation | And also with you. | 59:06 |
| Priest | Let us pray. | 59:08 |
| There is a verse in scripture read in the gospel lesson | 59:19 | |
| that I would like to read | 59:23 | |
| in light of yesterday's news from Rhodesia | 59:26 | |
| this word from our Lord I think appropriate. | 59:31 | |
| "Blessed are those who are persecuted | 59:38 | |
| for righteousness sake, | 59:43 | |
| for theirs is the kingdom of heaven." | 59:47 | |
| We give thanks oh God, for the word we have heard this day, | 59:55 | |
| the word read, prayed, sung, | 1:00:03 | |
| and the word just proclaimed to us. | 1:00:06 | |
| We give thanks for the beauty and meaning, | 1:00:10 | |
| the challenge and confrontation, | 1:00:14 | |
| the hope and the promise | 1:00:17 | |
| that we might continually and joyfully stretch | 1:00:20 | |
| and be stretched into more of life. | 1:00:24 | |
| Life as you have it and intended for us, | 1:00:28 | |
| yes indeed, for all your children. | 1:00:33 | |
| We pause to offer a word of intercession for our neighbors | 1:00:39 | |
| and particularly for the lives and souls | 1:00:46 | |
| of the missionaries in Rhodesia, oh God, | 1:00:48 | |
| for those who through love and faithfulness | 1:00:54 | |
| were seeking to serve others and to love in your holy name. | 1:00:59 | |
| You who are the strength of all the saints, | 1:01:07 | |
| you who can take evil and injustice | 1:01:11 | |
| and redeem it and make it holy. | 1:01:14 | |
| Give support and comfort to all who suffer | 1:01:19 | |
| in this particular Rhodesian school. | 1:01:22 | |
| receive unto your presence, for now and for always, | 1:01:27 | |
| the souls of those who have died. | 1:01:31 | |
| Give love and hope to their families and their friends | 1:01:35 | |
| and continue to reveal your word | 1:01:39 | |
| and your way to these battered people. | 1:01:41 | |
| Be the guard and the stay for all who witness | 1:01:49 | |
| as a part of your church these days. | 1:01:53 | |
| Help us never to be calm nor to rest | 1:01:57 | |
| in the face of injustice or oppression, | 1:02:00 | |
| whether in Rhodesia or in our own communities. | 1:02:03 | |
| Now we give you thanks, oh God, | 1:02:10 | |
| for our Lord Jesus Christ, | 1:02:12 | |
| for the abundant life he offers to each of us. | 1:02:14 | |
| We know, oh God, you cannot endure one of us to be lost | 1:02:19 | |
| you seek us when we stray, you look for us | 1:02:24 | |
| far more than we seek for you | 1:02:29 | |
| yet we cling to the promise and the certainty of Your love | 1:02:32 | |
| and rely fully on your ever-present grace. | 1:02:38 | |
| Make us fit for the service of love, | 1:02:45 | |
| to walk the path of faith and perseverance | 1:02:49 | |
| that we, like Jesus our lord and our guide, | 1:02:53 | |
| may be a help to all who struggle and cannot carry on. | 1:02:58 | |
| Through Jesus Christ Our Lord, the Lord and giver of life, | 1:03:07 | |
| we pray these words and we offer the prayer, | 1:03:13 | |
| which he has taught us to pray saying: | 1:03:16 | |
| Our Father who art in heaven hallowed be thy name. | 1:03:19 | |
| Thy kingdom come thy will be done | 1:03:24 | |
| on Earth as it is in heaven. | 1:03:28 | |
| Give us this day our daily bread | 1:03:31 | |
| and forgive us our trespasses as we forgive those | 1:03:34 | |
| who trespass against us. | 1:03:38 | |
| Lead us not into temptation but deliver us from evil. | 1:03:41 | |
| For thine is the kingdom, the power, | 1:03:47 | |
| and the glory forever, amen. | 1:03:50 | |
| (church organ music) | 1:04:03 | |
| (choir singing) | 1:05:50 | |
| And now, God, we bring you what we have, | 1:11:19 | |
| our good intentions, our mixed motives, | 1:11:23 | |
| our partial grasp of truth, | 1:11:27 | |
| our half-hearted commitments, our small gifts, | 1:11:30 | |
| none of it, we know, is good enough | 1:11:36 | |
| but we offer these anyway. | 1:11:39 | |
| We dare even to believe that you will receive, | 1:11:42 | |
| will bless, and will make holy | 1:11:46 | |
| all that we trust to your loving care. | 1:11:49 | |
| We give thanks for your word, your love, and your presence, | 1:11:53 | |
| which we have come to know, this day, | 1:11:58 | |
| in new and special ways through Jesus Christ Our Lord, amen. | 1:12:00 | |
| (church organ music) | 1:12:10 | |
| (choir singing) | 1:12:48 | |
| Will you join me responsibly in this charge given to us all? | 1:15:34 | |
| The Christian is not set at High Noon of life. | 1:15:40 | |
| (congregation replies) | 1:15:44 | |
| Human life must be risked if it would be won. | 1:15:46 | |
| (congregation replies) | 1:15:50 | |
| We must take seriously the possibility | 1:15:55 | |
| with which all life is fraught. | 1:15:58 | |
| (congregation replies) | 1:16:01 | |
| All | The world is not finished, hallelujah! | 1:16:08 |
| Oh Lord, arouse in us the passion for the possible, | 1:16:13 | |
| send us forth, open to the future, | 1:16:17 | |
| sensitive to ourselves and our brothers and sisters, | 1:16:20 | |
| restless until all your people are free, | 1:16:24 | |
| responsible for the ministry of Jesus the Christ. | 1:16:28 | |
| Priest | And now, without closing eyes or bowing heads | 1:16:32 |
| may I offer you these word of blessing | 1:16:35 | |
| from one Christian to another, | 1:16:37 | |
| the grace of our Lord and Savior Jesus Christ, | 1:16:40 | |
| the love of God, the communion and fellowship | 1:16:44 | |
| of the Holy Spirit be with you and with those | 1:16:48 | |
| with whom you love this day and forever. | 1:16:52 | |
| Choir | ♪ Amen ♪ | 1:17:02 |
| ♪ Amen ♪ | 1:17:07 | |
| ♪ Amen ♪ | 1:17:13 | |
| ♪ Amen ♪ | 1:17:22 | |
| ♪ Amen ♪ | 1:17:27 | |
| ♪ Amen ♪ | 1:17:36 | |
| ♪ Amen ♪ | 1:17:48 | |
| (church organ music) | 1:18:05 |
Item Info
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