Paul Tillich - "Be Strong" (March 13, 1955)
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Transcript
Transcripts may contain inaccuracies.
| - | Oh God, the fountain of all good, | 0:47 |
| we bring to thee our gifts according as thou has prospered | 0:51 | |
| us, enable us with our earthly things | 0:55 | |
| to give thee the love of our hearts and the service | 0:59 | |
| of our lives, through Jesus Christ thou God, amen. | 1:02 | |
| - | The text is speaking from first Corinthian 16, 13 to 14. | 1:36 |
| Be watchful, stand firm in your faith, | 1:46 | |
| be courageous, be strong. | 1:54 | |
| That all, that you do be done in love. | 2:01 | |
| Out of this well known passage, | 2:11 | |
| I choose two words | 2:16 | |
| on which I want you to center your attention | 2:20 | |
| in this hour. | 2:23 | |
| The words, be strong. | 2:26 | |
| How can I obtain strength? | 2:33 | |
| This is a question asked in all | 2:38 | |
| ages of mens life | 2:42 | |
| and in all periods of human history. | 2:47 | |
| It is a question asked | 2:53 | |
| with passion and despair in our time | 2:57 | |
| and asked most impatiently by those, | 3:03 | |
| who are no more children | 3:09 | |
| and not yet adults. | 3:13 | |
| In our text, Paul uses | 3:19 | |
| several times the imperative. | 3:24 | |
| Be strong, he asks the questions. | 3:29 | |
| We easily slip over it, | 3:37 | |
| but the short arrest of attention | 3:42 | |
| as fully, perhaps even more, | 3:46 | |
| than the other words of our text. | 3:52 | |
| For the demanding word "be" | 3:58 | |
| contains in its two letters, the whole riddle | 4:04 | |
| of the relation of men to God. | 4:11 | |
| Paul asks of the Christians of Corinth, | 4:19 | |
| not something, which is strange to them. | 4:24 | |
| He asks them to be what they are, | 4:29 | |
| Christians. | 4:34 | |
| All the imperatives he uses | 4:37 | |
| are descriptions of something, that is | 4:42 | |
| before they become demands | 4:49 | |
| for something that ought to be. | 4:53 | |
| Be what you are, | 4:59 | |
| that is the only thing one can ask of any being. | 5:04 | |
| One cannot ask of a being to be something, | 5:12 | |
| it is not according to its true nature. | 5:18 | |
| But this can and must one ask. | 5:23 | |
| One has a feeling | 5:31 | |
| as if life in all its forms, | 5:34 | |
| desires to be asked, to receive demands, | 5:39 | |
| but no life can receive demands | 5:48 | |
| for something, which it is not. | 5:55 | |
| It wants to be asked to become what it is | 6:00 | |
| and nothing else. | 6:06 | |
| This seems surprising, | 6:10 | |
| but the little part shows us, that it is true. | 6:14 | |
| Nobody questions, | 6:21 | |
| that one cannot ask fruits from ferns | 6:25 | |
| or grain from weed. | 6:30 | |
| Or water from a dry fountain | 6:36 | |
| or love from a cold heart. | 6:40 | |
| Or courage from a cowardly mind | 6:44 | |
| or strength from a weak life. | 6:49 | |
| If we ask such things from beings, | 6:55 | |
| who don't have them, we are foolish. | 7:00 | |
| And either they will laugh at us | 7:06 | |
| or they will move against us | 7:10 | |
| as unfair and hostile. | 7:15 | |
| We can ask of anything or anyone | 7:21 | |
| only to bring forth what he has, | 7:27 | |
| to become what he can become. | 7:32 | |
| Out of what is given to us we can act, | 7:37 | |
| receiving in all life | 7:43 | |
| precedes acting. | 7:47 | |
| Be strong, says Paul, he says it to those, | 7:53 | |
| who have received strength, | 7:59 | |
| as he himself has received strength | 8:03 | |
| in his weakness | 8:07 | |
| and the power of a new reality grasps him | 8:10 | |
| on his road to Damascus. | 8:14 | |
| Now some of us will ask, what about us? | 8:20 | |
| Who feel, that we have nothing received. | 8:27 | |
| That we do not have faith, | 8:32 | |
| courage and strength and love. | 8:36 | |
| We are wanting in all this, | 8:43 | |
| so is he commanding be of Paul not set to us? | 8:49 | |
| Or if somebody says it to us, | 8:57 | |
| must we not remain unconcerned | 9:01 | |
| or become hostile to him who says it? | 9:06 | |
| We are not strong, | 9:12 | |
| so nobody can ask us to be strong. | 9:15 | |
| Shall we remain weak? | 9:21 | |
| Shall we fall into resignation and become | 9:25 | |
| cynical about such demands and say, | 9:30 | |
| they may be for others, | 9:36 | |
| they are not for us. | 9:39 | |
| I hear many people, | 9:43 | |
| more than we believe, saying that. | 9:47 | |
| I hear whole classes of young people speak like that. | 9:51 | |
| I hear many individuals | 9:58 | |
| in the older generations repeat it. | 10:01 | |
| And I don't find any consolation in the Bible. | 10:09 | |
| There's a parable of the different soils, | 10:17 | |
| on which the seed of the divine message falls | 10:22 | |
| and on which only one soil brings fruit. | 10:28 | |
| There's the word of the many, who are called | 10:36 | |
| and the few who are elected. | 10:41 | |
| There's a terrifyingly realistic statement of Jesus, | 10:47 | |
| that those, to whom much is given | 10:53 | |
| will receive more | 10:57 | |
| and that from those to whom little is given, | 11:01 | |
| even this will be taken away. | 11:07 | |
| There's a contrast between those, | 11:12 | |
| who are born out of light and have | 11:16 | |
| become its children and those who are born | 11:21 | |
| out of darkness | 11:26 | |
| and have become its children. | 11:29 | |
| There's the parable of man as clay, | 11:35 | |
| which cannot revolt against God's potter, | 11:40 | |
| whatever the potter does to the clay. | 11:46 | |
| We would like to revolt, | 11:52 | |
| when we hear this. | 11:56 | |
| Many Christians revolt | 11:59 | |
| and have revolted, | 12:05 | |
| I have heard many of them, whenever they read | 12:08 | |
| or heard these words. | 12:12 | |
| They close their ears against such hard words, | 12:16 | |
| because they cannot stand them. | 12:23 | |
| We would like to revolt, when we hear this also, | 12:30 | |
| but if we look around us and to the life of men, | 12:38 | |
| we are false to say, they are true | 12:44 | |
| the Bible at least | 12:51 | |
| sees reality as it is, even if the | 12:52 | |
| preaching of the Bible does not. | 12:58 | |
| We would like to say in good democratic phrasing, | 13:03 | |
| everyone gets a chance by God to reach fulfillment, | 13:10 | |
| but not everybody uses it. | 13:16 | |
| Some do, some don't. | 13:19 | |
| Both have their ultimate destiny in their own hands. | 13:22 | |
| We would like, that it were so, | 13:30 | |
| but we cannot escape the truth, | 13:34 | |
| that it is not so, | 13:38 | |
| the chances are not even. | 13:42 | |
| There's only a limited number of human beings | 13:46 | |
| to whom one can say, be strong, | 13:52 | |
| because they have received strength | 13:58 | |
| and the others, | 14:03 | |
| to whom many of us may belong, | 14:06 | |
| the only thing, the only honest thing | 14:11 | |
| I could say to them is accept, | 14:16 | |
| that you are weak. | 14:21 | |
| Don't pretend, that you are strong | 14:25 | |
| and if you dare to be what you are, | 14:30 | |
| this will be your strength, | 14:35 | |
| the only one you can have now. | 14:39 | |
| Accept, that you are weak, | 14:44 | |
| that is what we should say to those, who are weak. | 14:48 | |
| Accept, that you are a coward, | 14:55 | |
| that is what we should say to those, who are coward. | 14:59 | |
| Accept, that you are uncertain about your faith, | 15:05 | |
| that's what we should say to those, who are not firm in it. | 15:11 | |
| And to those, who don't learn, | 15:18 | |
| we should say accept it, | 15:22 | |
| that you are not able to learn. | 15:27 | |
| This sounds strange, | 15:33 | |
| but everyone who knows the human soul, | 15:37 | |
| above all, who knows his own soul, | 15:42 | |
| will understand what is meant. | 15:46 | |
| He will understand that for the weak ones, | 15:50 | |
| the first thing is to acknowledge and to accept | 15:55 | |
| their weakness. He who does this | 16:00 | |
| will cease to deceive himself by saying, | 16:06 | |
| I have at least something of what the apostle demands, | 16:11 | |
| he can demand it from me or partly at least I have it. | 16:16 | |
| There are perhaps people, who could rightly speak | 16:23 | |
| this to themselves, | 16:28 | |
| but just they would not do it. | 16:31 | |
| That there are others, for whom it is self deception, | 16:35 | |
| if they judge themselves in this way | 16:41 | |
| and to them we must say, | 16:46 | |
| accept, that you are weak | 16:50 | |
| for you are weak. Be honest towards yourselves. | 16:53 | |
| Let me say a word to those, | 17:01 | |
| who are responsible for others, | 17:05 | |
| as parents, teachers, | 17:08 | |
| ministers, counselors, friends. | 17:12 | |
| Don't say the demanding "be" to anybody | 17:18 | |
| without fear and great hesitation, | 17:23 | |
| if you use it, even if you use it towards yourselves, | 17:28 | |
| you touch at the mystery | 17:35 | |
| of a person's destiny | 17:40 | |
| in the perspective of the eternal. | 17:44 | |
| You touch at the mystery | 17:50 | |
| of your own eternal destiny. | 17:54 | |
| And all that's here, what Paul says to those, | 18:01 | |
| whom he considers to be strong. | 18:06 | |
| And whom therefore he can asked to be strong. | 18:11 | |
| The first thing he says is, | 18:16 | |
| that they shall we watchful. | 18:20 | |
| He knows, there is a non Christian | 18:24 | |
| in every Christian, | 18:30 | |
| there is a weak one in every strong one, | 18:33 | |
| there's cowardice in every courage. | 18:38 | |
| And unbelief in every faith | 18:41 | |
| and much hidden hostility in every love. | 18:46 | |
| Watchfulness means, | 18:53 | |
| that the Christian never can rest on his being a Christian. | 18:57 | |
| That a strong one never can rely | 19:03 | |
| on his strength. | 19:08 | |
| He must rely on something else. | 19:10 | |
| Paul calls it faith, | 19:16 | |
| he asks the Corinthians | 19:21 | |
| to stand on a firm ground. | 19:23 | |
| On a ground, which cannot be shaken, | 19:28 | |
| when all other foundations have shaken. | 19:32 | |
| The ultimate, the divine ground. | 19:35 | |
| To stand on this ground means to stand in the faith. | 19:41 | |
| Paul of course thinks of the faith | 19:49 | |
| in the form in which he has brought it to the Corinthians, | 19:54 | |
| but in this faith, the faith itself is present. | 20:00 | |
| Namely the standing on the ultimate ground, | 20:07 | |
| below any shaking and changing ground, | 20:12 | |
| to break the way to this ultimate ground | 20:17 | |
| is a meaning of the Christ. | 20:22 | |
| Stand firm in your faith means, | 20:27 | |
| don't give up that faith, | 20:32 | |
| which alone can make you ultimately strong | 20:34 | |
| by giving you the ultimate ground on which to stand. | 20:39 | |
| And everybody needs a ground to stand on. | 20:45 | |
| Standing firm in one's faith does not mean | 20:51 | |
| to adhere to a set of beliefs, | 20:56 | |
| it does not request us | 21:01 | |
| to suppress doubts about Christian or other doctrines. | 21:04 | |
| But it points to something, | 21:11 | |
| which lies beyond doubt, | 21:14 | |
| in that depths, in which men's being | 21:18 | |
| and all beings are rooted. | 21:22 | |
| To be aware of this ultimate ground, | 21:28 | |
| whatever its name is, | 21:32 | |
| to live in it and out of it | 21:36 | |
| is ultimate strength. | 21:40 | |
| Be strong and stand in faith | 21:44 | |
| is one and the same demand. | 21:49 | |
| But now | 21:55 | |
| remembering what we first said | 21:58 | |
| about the limits of every imperative, | 22:02 | |
| some may reply, we do not stand | 22:08 | |
| in any faith, | 22:13 | |
| doubt or unbelief is our destiny, | 22:16 | |
| but not faith. | 22:20 | |
| We know, they continue, that you are right. | 22:24 | |
| That there is no strength, where there is no faith, | 22:30 | |
| but we have no faith. | 22:35 | |
| And if there's some strength in us, | 22:38 | |
| it is, if we can call it so, | 22:43 | |
| the strength of honesty. | 22:47 | |
| The unwillingness to subject ourselves | 22:52 | |
| to a faith, which is not ours. | 22:57 | |
| Be it for conventional reasons, | 23:02 | |
| be it for obedience to our parents, | 23:07 | |
| be it because of our own longing for strength, | 23:12 | |
| be it under the impression | 23:18 | |
| of emotion arousing evangelists | 23:21 | |
| as so many of our contemporaries. | 23:26 | |
| Our strength, they say, | 23:33 | |
| is to resist all this. | 23:36 | |
| And to reject strength coming | 23:40 | |
| out of the sacrifice | 23:44 | |
| of our intellectual integrity. | 23:48 | |
| Some of the best in our time would speak like this, | 23:54 | |
| to them I answer, | 24:00 | |
| your honesty proves your faith | 24:04 | |
| and therefore your honesty is your strength. | 24:09 | |
| You may not believe in anything, | 24:15 | |
| which can be stated in doctrines, | 24:18 | |
| but you stand on the ultimate ground, | 24:22 | |
| you stand firm in your faith as long as you stand in honesty | 24:27 | |
| and take your doubt | 24:33 | |
| and your unbelief | 24:37 | |
| seriously without restriction. | 24:41 | |
| Become aware of the faith, which you have | 24:47 | |
| and perhaps you will find even words for it, | 24:52 | |
| perhaps not. | 24:58 | |
| Perhaps you will find even Christian words for it, | 25:00 | |
| perhaps not. | 25:05 | |
| But with or without words, be strong, | 25:08 | |
| for you are strong. | 25:13 | |
| You are strong in the seriousness of your honesty. | 25:17 | |
| There's another enemy of strength, | 25:26 | |
| even more powerful, than the lack of faith. | 25:30 | |
| It is a disunity within ourselves. | 25:36 | |
| And the lack of courage coming out of it. | 25:42 | |
| The weakness which prevents us | 25:49 | |
| to say yes to ourselves. | 25:55 | |
| For the affirmation of one's self | 25:59 | |
| demands the greatest courage. | 26:04 | |
| He, who is united with himself | 26:09 | |
| is invincibly strong, | 26:13 | |
| but who is? | 26:17 | |
| We all are dominated by forces, which conquer | 26:21 | |
| parts of our being. | 26:26 | |
| And split our personality. | 26:29 | |
| We lack the strength, which is given with the united | 26:33 | |
| centered personality, | 26:38 | |
| we are disrupted by compulsions, | 26:42 | |
| formerly called demonic powers. | 26:46 | |
| And who could tell this split personality, | 26:53 | |
| be strong. | 26:57 | |
| To which side of the personality can such a command | 27:00 | |
| be addressed, but something else can happen | 27:05 | |
| to such a personality | 27:10 | |
| and perhaps it has happened to some of us, | 27:14 | |
| healing power | 27:19 | |
| maybe coming through men, | 27:22 | |
| but ultimately coming from the ground on which we stand | 27:27 | |
| can enter the personality | 27:33 | |
| and can unite it with itself | 27:37 | |
| so that an act of courage can become possible. | 27:41 | |
| I speak of the courage | 27:49 | |
| which takes upon itself the anxiety | 27:51 | |
| of our split personality. | 27:56 | |
| This courage is the inner most center of faith, | 28:01 | |
| it dares to affirm ourselves | 28:09 | |
| in spite of the deep anxiety about ourselves. | 28:14 | |
| Out of this courage to say in spite of, | 28:21 | |
| strength emerges, | 28:28 | |
| that strength, which overcomes | 28:31 | |
| the power splitting our soul and our world. | 28:35 | |
| Be courageous, | 28:41 | |
| say yes, yes to yourself, | 28:44 | |
| yes to your world | 28:48 | |
| in spite of the anxiety of the no, | 28:51 | |
| which is always working within you. | 28:57 | |
| And now Paul adds something | 29:04 | |
| to what he asks of the strong personality, | 29:10 | |
| something, which seems to be almost the opposite of it, | 29:16 | |
| he says, | 29:22 | |
| let all that you do be done in love. | 29:24 | |
| The strength of the personality, | 29:30 | |
| who Paul has in mind, | 29:34 | |
| is based on something beyond courage and faith. | 29:37 | |
| It is not the strength of a hero, | 29:43 | |
| it is the strength of him | 29:48 | |
| who surrenders the praise, which he would have | 29:50 | |
| received as a hero, | 29:54 | |
| as a strong personality | 29:58 | |
| to the humility of love. | 30:01 | |
| We all know strong personalities, | 30:07 | |
| perhaps in our family, in our friendship, | 30:11 | |
| in public life, whom we admire. | 30:16 | |
| But of whom we feel, that something is wanting. | 30:21 | |
| One can be strong by subjecting one's self | 30:28 | |
| to a strong discipline and by suppressing much | 30:31 | |
| in one's self | 30:36 | |
| and becoming powerful in relation to others. | 30:40 | |
| It is often this type of men, which is called | 30:46 | |
| a strong personality, | 30:50 | |
| certainly strength without the ability | 30:54 | |
| to direct one's self is impossible. | 30:59 | |
| But those, who have this ability and are admired | 31:03 | |
| as strong personalities, should ask themselves | 31:08 | |
| whether something is wanting. | 31:14 | |
| They should ask themselves whether their strength | 31:18 | |
| is not without love. | 31:25 | |
| Perhaps in order to confirm themselves, | 31:30 | |
| to say yes to themselves, | 31:35 | |
| they force upon others | 31:39 | |
| the same restrictions of life they have imposed | 31:41 | |
| on themselves. | 31:47 | |
| And their domineering strength | 31:50 | |
| creates opposition | 31:55 | |
| or submissiveness and in any case, | 31:59 | |
| weakness in others. | 32:04 | |
| There's a profound ambiguity | 32:08 | |
| about the strong Christian personality. | 32:12 | |
| Christianity could not live, | 32:18 | |
| society could not go on without them. | 32:21 |
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