Joanna Adams - "Clarity about Your Calling" (December 31, 2000)
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Transcript
Transcripts may contain inaccuracies.
| - | The third lesson is from the Gospel | 0:13 |
| according to Saint Luke, the second chapter. | 0:16 | |
| "Now every year his parents went to Jerusalem | 0:21 | |
| "for the festival of the Passover. | 0:24 | |
| "And when he was twelve years old, | 0:27 | |
| "they went up as usual for the festival. | 0:30 | |
| "When the festival was ended, they started to return, | 0:34 | |
| "the boy Jesus stayed behind in Jerusalem, | 0:38 | |
| "but his parents did not know it. | 0:42 | |
| "Assuming that he was in the group of travelers, | 0:45 | |
| "they went a day's journey. | 0:48 | |
| "Then they started to look for him | 0:52 | |
| "among their relatives and friends. | 0:53 | |
| "And when they did not find him, they returned to Jerusalem | 0:56 | |
| "to search for him. | 1:00 | |
| "After three days they found him in the temple, | 1:03 | |
| "sitting among the teachers, | 1:07 | |
| "listening to them and asking them questions. | 1:09 | |
| "All who heard him were amazed at his understanding | 1:15 | |
| "and his answers. | 1:20 | |
| "When his parents saw him they were astonished; | 1:22 | |
| "and his mother said to him, | 1:25 | |
| "Child, why have you treated us like this? | 1:27 | |
| "Look, your father and I have been searching | 1:31 | |
| "for you in great anxiety." | 1:34 | |
| "He said to them, "Why were you searching for me? | 1:37 | |
| "Did you not know that I must be in my Father's house?" | 1:43 | |
| "But they did not understand what he said to them. | 1:49 | |
| "Then he went down with them and came to Nazareth, | 1:53 | |
| "and was obedient to them. | 1:58 | |
| "His mother treasured all these things in her heart." | 2:02 | |
| This is the Word of the Lord. | 2:08 | |
| - | Thanks be to God. | 2:10 |
| - | Thanks be to God. | |
| The late writer John Cheever once delivered | 2:32 | |
| the commencement address at a prestigious | 2:37 | |
| northeastern university. | 2:40 | |
| He stood before the members of the graduating class | 2:43 | |
| and told them this story. | 2:47 | |
| It seems that there was a man | 2:50 | |
| who was walking down the street one day with his wife | 2:51 | |
| when he spied one of those old-fashioned | 2:56 | |
| weight and fortune telling machines sitting on the sidewalk. | 2:59 | |
| The sign on the machine said, "Your weight and fortune told. | 3:04 | |
| "Five cents." | 3:09 | |
| He decided to stop and put his nickel in. | 3:11 | |
| In just a second, a little slip of paper emerged | 3:15 | |
| from the slot on the front of the machine. | 3:19 | |
| He picked it up and read: "Because you have | 3:21 | |
| "such great intelligence and talent, | 3:25 | |
| "you will go far in life and always be successful | 3:29 | |
| "in everything that you do." | 3:34 | |
| He was thrilled with the news. | 3:37 | |
| He told his wife what he had just read on the slip of paper. | 3:39 | |
| She listened without comment | 3:46 | |
| and then asked if she could read his fortune herself. | 3:48 | |
| He handed her the piece of paper. | 3:55 | |
| She read it. | 3:57 | |
| She looked up at him and she said, | 3:59 | |
| "Just as I thought. | 4:02 | |
| "It got your weight wrong, too." | 4:04 | |
| (audience laughing) | 4:06 | |
| Getting our lives right. | 4:10 | |
| That is the most crucial challenge human beings face. | 4:13 | |
| It is a challenge we face throughout our lives, | 4:18 | |
| chapter after chapter, decade after decade. | 4:21 | |
| With increasing life expectancies, | 4:26 | |
| we often find ourselves revisiting earlier choices. | 4:30 | |
| Sometimes what we end up doing in our 40s or our 50s | 4:36 | |
| is something that in our 20s we never | 4:41 | |
| would have imagined ourselves doing. | 4:43 | |
| It used to be that people chose one vocational trajectory | 4:46 | |
| and then pursued that path until retirement, | 4:53 | |
| often in the same community | 4:57 | |
| and with the same company or institution. | 4:59 | |
| Many people find today that their lives | 5:03 | |
| are much less like that single trajectory | 5:06 | |
| and more of a tapestry woven out of life experiences | 5:12 | |
| and interests that are very different. | 5:17 | |
| Our lives are less determined by our family tradition, | 5:21 | |
| by our social class, by our sex than they have been | 5:27 | |
| ever before in the past. | 5:31 | |
| It is a fascinating thing just to think about | 5:34 | |
| the number of occupations that exist today | 5:38 | |
| that did not exist only a short time ago. | 5:42 | |
| I recently heard the president of Emory University say | 5:47 | |
| that the word website | 5:50 | |
| was not even in our vocabulary eight years ago. | 5:53 | |
| Children and young people, | 6:02 | |
| you cannot possibly know the names of the careers | 6:04 | |
| that will be open to you in the future. | 6:08 | |
| Certainly, that was so in my own case | 6:13 | |
| in these past 50 years of rapid change. | 6:17 | |
| For example, when I was a little girl growing up, | 6:22 | |
| one of my favorite games was to play church. | 6:26 | |
| I would line up my dolls and stuffed animals on the bed | 6:33 | |
| and preach to them. | 6:37 | |
| (audience chuckling) | 6:40 | |
| Blessedly, they were the only ones who heard my sermons. | 6:43 | |
| But even as I played this fantasy game, | 6:49 | |
| I could never have imagined that I would grow up | 6:54 | |
| and serve the church as a minister. | 6:59 | |
| Women were not allowed to hold ordained office | 7:04 | |
| in any of the mainline denominations | 7:07 | |
| when I was a little girl. | 7:10 | |
| And hey, I'm not that old. | 7:13 | |
| (audience chuckling) | 7:16 | |
| Sigmund Freud once defined love and work | 7:19 | |
| as the two most important things in life. | 7:24 | |
| Love and work. | 7:27 | |
| They are the two things | 7:29 | |
| that give meaning to human existence. | 7:31 | |
| On the eve of the beginning of a new year, | 7:36 | |
| at a time in which all things are still possible, | 7:40 | |
| I want you to think with me about this matter | 7:45 | |
| of what we actually do with our lives | 7:49 | |
| in light of two stories that are told | 7:53 | |
| in our faith tradition. | 7:56 | |
| The first is the story of a man who went down | 7:59 | |
| to the temple one day, heard the voice of God, | 8:02 | |
| and left with burned lips | 8:06 | |
| and an entirely new life direction. | 8:09 | |
| Listen to this account from the sixth chapter of Isaiah, | 8:13 | |
| of Isaiah's vision of God in the temple. | 8:18 | |
| "In the year that King Uzziah died, | 8:21 | |
| "I saw the Lord sitting on a throne, high and lofty; | 8:23 | |
| "and the hem of his robe filled the temple. | 8:27 | |
| "Seraphs were in attendance over him; each had six wings: | 8:31 | |
| "with two they covered their faces, | 8:35 | |
| "with two they covered their feet, and with two they flew. | 8:38 | |
| "And one called to another and said: | 8:43 | |
| "Holy, holy, holy is the Lord of hosts; | 8:45 | |
| "the whole earth is full of God's glory." | 8:49 | |
| "The pivots on the thresholds shook at the voices | 8:52 | |
| "of those who called, and the house filled with smoke. | 8:56 | |
| "And I said: "Woe is me! | 9:01 | |
| "For I am lost, I am a man of unclean lips, | 9:03 | |
| "yet my eyes have seen the King, the Lord of hosts!" | 9:07 | |
| "And then one of the seraphs flew to me, | 9:11 | |
| "took a live coal that had been taken | 9:15 | |
| "from the altar with tongs. | 9:17 | |
| "He touched my lips with, touched my mouth with it and said: | 9:19 | |
| "Now that this has touched your lips, | 9:24 | |
| "your guilt has departed, your sin is blotted out." | 9:26 | |
| "Then I heard the voice of the Lord saying, | 9:31 | |
| "Whom shall I send, and who will go for us?" | 9:33 | |
| "And I found myself saying, "Here am I; send me!" | 9:37 | |
| In the second story, if you have your Bibles, | 9:45 | |
| you would want to turn to the fifth chapter of Luke, | 9:48 | |
| a very creative and detailed story | 9:51 | |
| of Jesus' call of the very first disciples. | 9:55 | |
| Beginning with the first verse. | 10:00 | |
| "Once when Jesus," of the fifth chapter, | 10:02 | |
| "once when Jesus was standing beside the lake of Gennesaret, | 10:05 | |
| "and the crowd was pressing in on him | 10:09 | |
| "to hear the word of God, | 10:11 | |
| "he saw two boats there at the shore of the lake; | 10:13 | |
| "the fishermen had gone out of them | 10:17 | |
| "and were washing their nets. | 10:19 | |
| "He got into one of the boats, | 10:21 | |
| "one belonging to Simon, | 10:23 | |
| "and told him to put out a little way from the shore. | 10:25 | |
| "And then he sat down and taught the crowds from the boat. | 10:29 | |
| "When he had finished, he said to Simon, | 10:33 | |
| "Put out into the deep water and let your nets down | 10:36 | |
| "for the catch." | 10:40 | |
| "Simon said, "Master, we have worked all night | 10:42 | |
| "but have caught nothing. | 10:44 | |
| "Yet if you say so, we'll let down the nets." | 10:46 | |
| "And when they had done this, | 10:50 | |
| "they caught so many fish that their nets | 10:51 | |
| "were beginning to break. | 10:54 | |
| "So they signaled their partners in the other boat | 10:57 | |
| "to come and help them. | 10:59 | |
| "And they came and filled both boats, | 11:01 | |
| "so that the boats began to sink. | 11:04 | |
| "But when Simon saw it, he fell down at Jesus' feet, | 11:08 | |
| "saying, "Go away from me, Lord, I am a sinful man!" | 11:11 | |
| "For he and all who were with him were amazed | 11:16 | |
| "at the catch of fish; | 11:19 | |
| "and so were James and John, son of Zebedee, | 11:21 | |
| "who were partners with Simon. | 11:23 | |
| "And then Jesus said, "Be not afraid; | 11:26 | |
| "from now on you're going to be catching people." | 11:29 | |
| "And when they brought their boats to shore, | 11:32 | |
| "they left everything and followed him." | 11:35 | |
| Here they were, partners in a seafood business, | 11:40 | |
| who on the very day on which they caught | 11:44 | |
| the most profitable catch they had ever caught, | 11:47 | |
| decided to leave everything behind, | 11:51 | |
| boats, nets, everything, | 11:54 | |
| and invest themselves in a new concept | 11:59 | |
| called the Kingdom of God. | 12:01 | |
| Both Isaiah and Simon, along with James and John, | 12:09 | |
| experienced what can only be described | 12:15 | |
| as God's call, God's particular claim on their lives. | 12:18 | |
| I wonder if you have yourself had | 12:24 | |
| a similar experience, a call from God | 12:27 | |
| that seems clear to you. | 12:32 | |
| This I will do, because this is what I know in my soul | 12:36 | |
| God is calling me to do. | 12:42 | |
| In the Bible, it's the kind of thing that happens | 12:44 | |
| all the time. | 12:46 | |
| The boy Samuel hears a voice at night | 12:48 | |
| and thinks it belongs to Elijah the priest, | 12:51 | |
| but it turns out that it belongs to God, | 12:53 | |
| who has a plan for Samuel. | 12:56 | |
| Mary, a young girl from Nazareth, hears a word | 12:59 | |
| from the Lord by means of the angel Gabriel. | 13:05 | |
| She learns, quite to her astonishment, | 13:09 | |
| that God has a plan for her life. | 13:12 | |
| It all seems so clear in the stories the Bible tells. | 13:17 | |
| But these kinds of calls seem rare in our day. | 13:24 | |
| Indeed, the idea of one's life being divinely ordained | 13:30 | |
| is usually limited in our minds or our assumptions | 13:34 | |
| to the vocation of ministry. | 13:38 | |
| But the word vocation from the Latin | 13:42 | |
| meaning calling or being called by God | 13:45 | |
| is applicable to every single person. | 13:50 | |
| Each person. | 13:54 | |
| We know by faith each person has a divine purpose. | 13:56 | |
| You were created for a reason. | 14:03 | |
| I was, too. | 14:08 | |
| And it is our job to figure out what God put us | 14:10 | |
| down here for and then go ahead | 14:13 | |
| and do whatever it was that we were created to do. | 14:18 | |
| God, according to these stories, | 14:24 | |
| is quite willing to be our partner in the process | 14:28 | |
| of discernment. | 14:32 | |
| God will speak, in other words, | 14:34 | |
| God will speak, if we will listen. | 14:37 | |
| We might wonder how God speaks to us today. | 14:45 | |
| I'm convinced that God speaks regularly | 14:51 | |
| through our successes and our failures, | 14:56 | |
| through the joys and disappointments of our lives, | 15:00 | |
| through the surprising twists and turns | 15:03 | |
| that our life paths take. | 15:07 | |
| We are all too often found not to be paying | 15:11 | |
| much attention to the messages | 15:15 | |
| God keeps trying to give us. | 15:19 | |
| The foundation of everything is the basic fact | 15:23 | |
| that God has a purpose, a particular purpose | 15:30 | |
| for your life and for mine. | 15:35 | |
| I'm thinking of a young professional woman | 15:39 | |
| who went to Harvard and then got an MBA at Emory University. | 15:43 | |
| She and her family and everyone else assumed | 15:49 | |
| that such a bright, outstanding person | 15:52 | |
| had found her vocation as she pursued a career | 15:55 | |
| in the financial management area. | 15:59 | |
| And then she became pregnant. | 16:03 | |
| She and her husband were delighted. | 16:04 | |
| When the baby was born, it turned out that the child | 16:08 | |
| had Down syndrome, | 16:11 | |
| and so she and her husband discovered a new vocation, | 16:14 | |
| the vocation of parenthood. | 16:19 | |
| They became agents of God's blessing | 16:23 | |
| in their child's life. | 16:28 | |
| And the child, of course, the child had his own purpose. | 16:31 | |
| God had a plan for the baby who became | 16:37 | |
| God's agent in their lives and in the lives | 16:41 | |
| of all who knew him | 16:45 | |
| because God has a plan for every human life. | 16:47 | |
| During the holidays, I have thought often | 16:54 | |
| about my parents, long gone now. | 16:57 | |
| And I remembered how 20 years ago | 17:03 | |
| over in Burlington, North Carolina, just down the road, | 17:06 | |
| when my father was in the last weeks of the illness | 17:10 | |
| that finally took his life, | 17:14 | |
| I remembered how my mother found a new vocation. | 17:16 | |
| My dad got to the place where he could not eat | 17:22 | |
| any of the food that was served at the hospital. | 17:27 | |
| And so every day, she got up early and prepared for him | 17:31 | |
| his favorite foods, seasoned them exactly the way | 17:38 | |
| he liked them, and took the food to him | 17:42 | |
| morning, noon, and night until the day he died. | 17:45 | |
| There in Alamance County Hospital, | 17:51 | |
| my mother discovered a vocation of tenderness | 17:54 | |
| incarnated in a coddled egg and a bowl of cream of wheat. | 18:02 | |
| We all have callings at each stage of our lives | 18:09 | |
| if we will stop, and be still, and pay attention | 18:14 | |
| to what is happening and ask the question: | 18:19 | |
| What does God want me to do now? | 18:23 | |
| Not 10 years ago. | 18:29 | |
| Not 20 years ago. | 18:31 | |
| But at this particular moment in my life, | 18:33 | |
| what is my calling? | 18:37 | |
| It's a thrill for me to be at Duke University this morning, | 18:41 | |
| and I am reminded at this great institution | 18:45 | |
| of higher learning of how crucial | 18:50 | |
| is the vocation of learning and thinking. | 18:53 | |
| All human activity is based on what people think | 18:59 | |
| ought to be done. | 19:03 | |
| Medical, and ethical, and economic choices | 19:04 | |
| all are the result of some understanding | 19:08 | |
| of the truth of reality, the vocation of thinking | 19:11 | |
| and being a steward of the truth. | 19:19 | |
| I believe that you and I can tell that we have found | 19:24 | |
| the right place for ourselves if the core of our being | 19:27 | |
| is resonating gladly | 19:34 | |
| with what you and I do most of the time. | 19:37 | |
| And if not, perhaps it is time for a change. | 19:41 | |
| In his book "Modern Man in Search of a Soul", | 19:46 | |
| Carl Jung wrote: "At least 1/3 of my patients | 19:49 | |
| "are suffering from no definable neurosis. | 19:53 | |
| "What they are suffering from is senselessness | 19:58 | |
| "and emptiness in their lives. | 20:04 | |
| "This kind of emptiness | 20:07 | |
| "is the neurosis of our times." | 20:11 | |
| I recently read about a young man who was depressed. | 20:18 | |
| Only in his 30s, this is what he said. | 20:24 | |
| "I have found myself unable to work creatively anymore | 20:28 | |
| "at the job I have always loved. | 20:34 | |
| "All my dreams have already come true | 20:37 | |
| "and I no longer have anything I want to accomplish | 20:42 | |
| "that I haven't already accomplished." | 20:47 | |
| This is the kind of thing that can happen. | 20:54 | |
| If you rush forward so fast and furiously, | 20:57 | |
| you can lose any sense of what you're really after. | 21:01 | |
| And then there are those who try this, and that, | 21:07 | |
| and the other, and because there're so many choices, | 21:10 | |
| they cannot make any decision. | 21:14 | |
| A grandmother of a child in our congregation in Atlanta | 21:18 | |
| told me not long ago | 21:22 | |
| about her granddaughter's ballet recital. | 21:23 | |
| It seems that on the stage there was an x | 21:27 | |
| that marked the spot where each little girl | 21:30 | |
| was supposed to stand during the recital. | 21:32 | |
| All the children came out in their little tutus | 21:37 | |
| and they found their spot and got on with their dancing. | 21:41 | |
| Except for one little girl who spent | 21:44 | |
| the entire ballet recital searching for her x. | 21:47 | |
| She never danced a step. | 21:53 | |
| Finally, you have to get going, | 21:58 | |
| trusting that God has a plan and that if you step | 22:01 | |
| out of that plan, God will call you back | 22:05 | |
| and set you right again so that you can be engaged | 22:08 | |
| in the beautiful dance of life. | 22:12 | |
| I would describe that dance this way. | 22:15 | |
| It is to serve God by being your true self. | 22:21 | |
| I believe that the two beautiful stories | 22:30 | |
| that we heard from the Scriptures just a moment ago | 22:33 | |
| suggest how we might be able to find our x in life. | 22:38 | |
| Isaiah reminds us of how crucial it is | 22:45 | |
| to be open to God's guidance, | 22:49 | |
| to look up and not down, | 22:53 | |
| to expect God to invite you | 22:56 | |
| into an idea that is larger than yourself. | 23:01 | |
| My favorite line in the story, perhaps you missed it, | 23:04 | |
| the Scriptures say, "The hem of the Lord's robe | 23:08 | |
| "filled the temple." | 23:13 | |
| Not the robe. | 23:15 | |
| Just the hem of the robe. | 23:17 | |
| God is greater than any human anything. | 23:19 | |
| But this holy God is willing to make | 23:25 | |
| unholy humans fit for the roles set aside for them. | 23:30 | |
| Isaiah said, "I'm not worthy." | 23:35 | |
| But then a winged seraph took a live coal from the altar | 23:39 | |
| with a pair of tongs and touched his ordinary, mortal lips, | 23:44 | |
| and he was made fit so that when the Lord said, | 23:50 | |
| "Whom shall I send, and who will go for us?" | 23:57 | |
| Isaiah heard his own voice saying, "Well, here I am. | 24:02 | |
| "You can send me." | 24:09 | |
| No one was more surprised than Isaiah. | 24:12 | |
| The prophet's genius lay in realizing | 24:18 | |
| that God alone was great, | 24:21 | |
| and therefore he was willing to let God | 24:26 | |
| be in charge of his future. | 24:29 | |
| My favorite "New Yorker" cartoon this year | 24:33 | |
| depicts a secretary sitting behind a desk | 24:35 | |
| in a swanky office. | 24:38 | |
| The sign on the door reads: "The thee big pigs" | 24:41 | |
| In parentheses underneath are these words: | 24:48 | |
| "Formerly known as the three little pigs." | 24:52 | |
| We live in a time in which the spirit of Isaiah | 24:57 | |
| has all but disappeared. | 25:01 | |
| We think we are the big stuff. | 25:03 | |
| We make too much of ourselves and our successes. | 25:06 | |
| Think about it, though. | 25:12 | |
| Every, single, genuinely happy person you know | 25:16 | |
| is someone who has dedicated him or herself | 25:21 | |
| to some greater cause, some larger good | 25:27 | |
| than simply his or her own success. | 25:31 | |
| The last thing I would say to you | 25:39 | |
| about finding some clarity with regard to your calling | 25:41 | |
| is that when you find yourself saying yes to God, | 25:46 | |
| you are on a sure path to finding your most authentic self. | 25:53 | |
| There Simon Peter and the others were fishing all night, | 26:00 | |
| working very hard, but they had not found | 26:04 | |
| the groove, the zone, the place of congruence | 26:08 | |
| between their efforts and the will of God. | 26:12 | |
| And then Jesus said to them, "Trust me. | 26:17 | |
| "Put your nets out into the deep waters." | 26:20 | |
| And Simon, mister type A among the disciples, | 26:22 | |
| of course argued with Jesus saying, | 26:26 | |
| "Listen, you know, I'm really the fisherman here | 26:28 | |
| "and let me just say, we've already done that | 26:31 | |
| "and it didn't do a bit of good." | 26:34 | |
| Jesus said, "Trust me." | 26:36 | |
| And finally, Simon Peter obeyed. | 26:40 | |
| He listened to the voice. | 26:44 | |
| And then he and his friends caught so many fish | 26:48 | |
| their nets broke and they had to call in their partners. | 26:52 | |
| And all the boats were filled with fish | 26:56 | |
| and the boats began to sink. | 26:59 | |
| It's a funny story, really, | 27:00 | |
| the abundance that comes from listening to the genuine | 27:03 | |
| and working with the power of God in your life | 27:09 | |
| instead of against the power of God. | 27:13 | |
| And truly, the final word I would say | 27:21 | |
| has to do with how you determine whether or not | 27:25 | |
| you have been successful in your calling. | 27:28 | |
| And I would simply suggest that finally | 27:34 | |
| you cannot know, and so forget measurements. | 27:37 | |
| "You will go far and be successful," | 27:43 | |
| the fortune telling machine said. | 27:45 | |
| But who is really to say? | 27:47 | |
| Some of those who are most successful in the eyes | 27:50 | |
| of the world are perhaps | 27:53 | |
| not so successful in God's eyes. | 27:57 | |
| Just think of Simon Peter and Isaiah | 28:01 | |
| who were failures in the eyes of the world. | 28:05 | |
| Isaiah never knew whether he had had | 28:09 | |
| any effect on the hearts and minds of the Hebrew people. | 28:11 | |
| Simon and the other disciples died | 28:15 | |
| without knowing whether or not their work would go forward. | 28:18 | |
| You just do what you can | 28:24 | |
| with as much integrity as you can muster | 28:26 | |
| and trust God with the results. | 28:30 | |
| I spoke earlier about the call to ministry | 28:36 | |
| and I will close with this | 28:39 | |
| thought of a friend of mine who is a pastor in Delaware | 28:44 | |
| about his success in the ministry. | 28:47 | |
| He writes: "When I was a kid, I always imagined | 28:52 | |
| "I would do something great with my life. | 28:56 | |
| "Something noble and brave. | 28:58 | |
| "Something saintly, like the work of Mother Theresa | 29:01 | |
| "among the poor. | 29:04 | |
| "Martyrdom such as that of Dietrich Bonhoeffer | 29:06 | |
| "who died resisting Hitler. | 29:09 | |
| "I would preach a sermon as Martin Luther King did | 29:11 | |
| "the night before his death, | 29:15 | |
| "I Have Been to the Mountaintop." | 29:17 | |
| "And after I was gone, tour buses would come | 29:22 | |
| "and there would be little trinket shops, | 29:26 | |
| "and they'd sell souvenirs, and parents would say | 29:29 | |
| "to their children, "Come, come over here. | 29:32 | |
| "Stand here; have your picture taken | 29:35 | |
| "where Pastor John gave his last full measure of devotion." | 29:38 | |
| "But my ministry has not been like that at all. | 29:45 | |
| "I have been asked to do the little things | 29:49 | |
| "because the little things have been needed | 29:53 | |
| "and somebody needs to do them. | 29:56 | |
| "My vocation has been to do what I can with what I've got. | 30:00 | |
| "No noble tasks. | 30:05 | |
| "Just the call to be faithful | 30:07 | |
| "with what God has given me. | 30:11 | |
| "I wouldn't trade it for anything." | 30:15 | |
| And so this first Sunday after Jesus was born in Bethlehem, | 30:20 | |
| and before a new year begins in your life and in mine, | 30:28 | |
| I want to remind you and remind myself | 30:34 | |
| that the only life truly worth living | 30:39 | |
| is the life God actually calls us to live. | 30:43 | |
| Today would be a good time | 30:49 | |
| to be still, and to listen, | 30:52 | |
| and to discern the voice of God. | 30:57 | |
| Let us pray. | 31:02 | |
| Whatever our vocation, oh God, | 31:11 | |
| whether it is to be a good grandmother, | 31:15 | |
| or to pursue genetic research, | 31:22 | |
| we give you thanks and praise that we are your chosen ones | 31:27 | |
| and that your great plan for the healing of the world | 31:33 | |
| includes us and our gifts. | 31:37 | |
| Use them for the sake of Jesus Christ our Lord. | 31:42 | |
| Amen. | 31:48 | |
| (organ music) | 31:53 |
Item Info
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