Charlene P. Kammerer - "Redeeming the Time" (January 1, 1984)

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	(somber organ music)	0:03
	("Good King Wenceslas")	1:37
	(congregation signing "Good King Wenceslas")	2:15
	(papers rustling)	4:26
-	Due to some miscommunication,	4:41
	the ministers have not arrived up here yet.	4:43
	If you'll wait for just a moment,	4:46
	the service will continue with the confession.	4:47
	(organ music)	5:05
-	Grace to you and peace from God Almighty,	6:39
	the one who is and who was and who is to come.	6:42
	Dear sisters and brothers in Christ,	6:48
	we are come together in the presence of God	6:50
	and of the whole company of heaven	6:54
	to set forth God's most worthy praise,	6:56
	to hear the Lord's most holy word,	7:00
	to declare our faith in Christ	7:03
	and to ask for ourselves and all persons	7:05
	those things which are necessary for the body and the soul.	7:08
	Wherefore, let us now prepare ourselves for this hour	7:13
	by making humble confession of our sins unto the Lord.	7:18
	Let us confess to God our sin.	7:24
	For coming into your presence with unclean lips	7:28
	and impure hearts oh Lord,	7:32
	forgive us we pray you.	7:34
	For bringing jealousies and resentments	7:38
	into our life oh Lord,	7:40
	forgive us we pray you.	7:43
	For wasting time we have set aside for your service oh Lord,	7:46
	forgive us we pray you.	7:51
	For accepting help from others without giving	7:54
	and for offering help to others	7:58
	in the hope of receiving oh Lord,	8:00
	forgive us we pray you.	8:03
	For praising you here more fervently	8:06
	than in our daily living oh Lord,	8:09
	forgive us we pray you.	8:11
	For every un-Christlike attitude that corrupts our worship	8:15
	and weakens our witness oh Lord,	8:20
	forgive us we pray you.	8:23
	Accept us and use us in your service,	8:26
	we ask you in Christ's name, amen.	8:30
	Hear these wonderful words of hope and assurance.	8:48
	This is the message we have heard from Christ	8:53
	and proclaim to you,	8:56
	that God is light and in God is no darkness at all.	8:58
	If we walk in the light as God is in the light,	9:04
	we have fellowship with one another	9:08
	and the blood of Jesus his son,	9:10
	cleanses us from all unrighteousness.	9:13
	Let us now give thanks, for God is good	9:18
	and God's love is everlasting.	9:21
	Thanks be to God who's love creates us.	9:25
	Thanks be to God who's mercy redeems us.	9:30
	Thanks be to God who's grace leads us into the future.	9:35
	On this very cold and first Sunday of the new year	9:43
	the ministers and the staff of Duke Chapel	9:48
	welcome you to this service of worship	9:51
	and pray that it will be a blessing upon you	9:53
	as you go forth from this place today.	9:56
	This is the first Sunday in Christmastide	10:00
	and we are pleased that you have chosen	10:03
	to worship with us this morning.	10:05
	The Reverend Charlene Kammerer	10:11
	has asked me to make an announcement to you.	10:13
	We have been very shocked and saddened this week	10:17
	to learn of the death of Steven Bowman,	10:21
	a senior here at Duke.	10:24
	Steven and his brother Michael,	10:26
	who was a sophomore at North Carolina State University	10:28
	were both killed in a car accident earlier this week.	10:32
	The Bowman family is from Hickory	10:36
	and thus is the location	10:39
	from which the funeral was conducted Friday	10:41
	at St. Andrew's Lutheran Church.	10:44
	Steven was very active here at the university,	10:47
	participating in the Lutheran Campus Ministry.	10:50
	He was a tutor for the Athletic Association	10:54
	and was on the Dean's list for academic honors.	10:57
	We extend our prayers and our heartfelt sympathy	11:01
	to Steven and to Michael's family	11:04
	and this really overwhelming loss.	11:06
	There will be a memorial service on campus	11:09
	and the details of this service	11:12
	will be announced in the near future,	11:14
	when the students have returned to the campus.	11:16
	The Reverend Charlene Kammerer acting minister	11:23
	to the university will be delivering the sermon for today.	11:26
	The sermon is entitled Redeeming the Time.	11:31
-	Let us pray.	11:47
	Oh Lord our God, you have given your word	11:53
	to be a lamp unto our feet and a light unto our path.	11:56
	Grant us grace to receive Your truth and faith	12:01
	and love that by yet we may be prepared unto every good word	12:04
	and work to the glory of Your name.	12:09
	Through Jesus Christ our Lord, Amen.	12:13
	The Old Testament lesson this morning is from	12:19
	Ecclesiastes the third chapter the first nine verses	12:22
	and verses 14 through 17.	12:26
	For everything there is a season	12:31
	and a time for every matter under heaven.	12:34
	A time to be born and a time to die.	12:38
	A time to plant and a time to pluck up what is planted.	12:42
	A time to kill and a time to heal.	12:47
	A time to break down and a time to build up.	12:51
	A time to weep and a time to laugh.	12:54
	A time to mourn and a time to dance.	12:58
	A time to cast away stones	13:01
	and a time to gather stones together.	13:04
	A time to embrace and a time to refrain from embracing.	13:09
	A time to seek and a time to lose.	13:13
	A time to keep and a time to cast away.	13:17
	A time to rend and a time to sew.	13:21
	A time to keep silence and a time to speak.	13:24
	A time to love and a time to hate.	13:29
	A time for war and a time for peace.	13:31
	What gain has the worker from his toil?	13:36
	I know that whatever God does endures forever.	13:40
	Nothing can be added to it nor anything taken away from it.	13:44
	God has made it so,	13:48
	in order that men should fear before him	13:49
	that which is already has been.	13:53
	That which is to be already has been.	13:56
	And God seeks what has been driven away.	14:00
	Moreover, I saw under the sun	14:04
	that in the place of justice even there was wickedness.	14:06
	And in the place of righteousness,	14:10
	even there was wickedness.	14:13
	I said in my heart,	14:15
	God will judge the righteous and the wicked,	14:17
	for He has appointed a time for every matter	14:21
	and for every work.	14:24
	Here ends the reading from the Old Testament.	14:28
	The epistle lesson is from Galatians	14:33
	the fourth chapter verses four through seven.	14:35
	But when the time had fully come God set forth his son.	14:40
	Born of women, born under the law,	14:44
	to redeem those who were under the law.	14:46
	So that we might receive adoption as sons.	14:49
	And because you are sons, God has sent the spirit	14:52
	of his son into our hearts crying Abba Father.	14:55
	So through God you are no longer a slave but a son.	15:00
	And if a son, then an heir.	15:05
	Here ends the reading from the epistle lesson.	15:10
	(organ music)	15:15
-	Would you please stand	17:33
	for the reading of the gospel lesson.	17:33
	The gospel lesson's from the first chapter of John	17:42
	the first 19 verses.	17:44
	In the beginning was the word and the word was with God.	17:48
	And the word was God.	17:52
	He was in the beginning with God.	17:55
	All things were made through Him	17:57
	and without Him was not anything made that was made.	17:59
	In Him was life and the life was the light of men.	18:03
	The light shines in the darkness	18:08
	and the darkness has not overcome it.	18:10
	There was a man sent from God whose name was John.	18:13
	He came for testimony to bear witness to the light	18:17
	that all might be believe through Him.	18:20
	He was not the light but came to bear witness to the light.	18:23
	The true light that enlightens every man	18:27
	was coming into the world.	18:29
	He was in the world and the world was made through Him	18:31
	yet the world knew Him not.	18:34
	He came to His own home and His own people received Him not.	18:37
	He came but to all who receive Him,	18:41
	who believed in His name,	18:45
	He gave power to become children of God,	18:47
	who are born not of blood, nor of the will of the flesh,	18:50
	nor of the will of man, but of God.	18:54
	And the word became flesh and dwelt among us.	18:58
	Full of grace and truth.	19:02
	We have beheld His glory.	19:04
	Glory is of the only son from the Father.	19:06
	John bore witness to him and cried	19:10
	this was He of whom I said	19:12
	He who comes after me ranks before me for he was before me.	19:14
	And from his fullness have we all received grace unto grace.	19:21
	For the law was given through Moses.	19:27
	Grace and truth came through Jesus Christ.	19:29
	No one has ever seen God,	19:34
	the only son who is on the bosom of the Father,	19:37
	He has made him known.	19:42
	Here ends the reading from the gospel lesson.	19:46
	Amen.	19:49
	(organ music)	19:51
	(congregation singing)	19:59
-	In the name of the Creator, Redeemer and Sustainer, Amen.	20:55
	There was a large, easy to read	21:04
	ol' fashion type of school clock on the wall	21:07
	by the checkout desk of Garrett Library.	21:11
	As a work study library aid at that seminary	21:16
	and student there for four years,	21:20
	I was often confronted by the ticking	21:23
	and sound of that clock.	21:26
	Semesters came and went.	21:29
	Term paper, deadlines, exams	21:32
	and research projects flowed on endlessly.	21:35
	We all marched in and out of those doors under that clock	21:40
	but most of us paused to smile	21:46
	as we really looked at that clock.	21:49
	There was an inscription underneath it which said	21:52
	redeeming the time.	21:56
	It was rather a constant reminder to us	22:00
	of our corporate task as a community of faith there.	22:03
	And also of our individual journeys and pursuits.	22:08
	I can still see in my mind's eye	22:12
	the beckoning of that clock,	22:15
	both humorlessly and hopefully.	22:17
	There is another clock however,	22:22
	which confronts all of us today and causes us,	22:25
	I think to grasp desperately for hope.	22:30
	This symbolic Doomsday Clock on the cover	22:34
	on the Bulletin of the Atomic Scientist	22:38
	has inched one minute closer to midnight	22:42
	in this last edition of 1983,	22:46
	suggesting that the world is nearer to nuclear war	22:51
	than it has been in more than 30 thirty years.	22:56
	The time on this clock has been pictured	23:01
	in this publication since 1947.	23:04
	We are told it changes when scientists	23:09
	who run the publication agree on either an increased	23:12
	or decreased threat of nuclear war.	23:16
	The hands of this clock have moved 11 times	23:21
	in the history of the magazine.	23:25
	With the most recent movement being in 1981.	23:28
	And now, the hands have moved from four minutes	23:33
	to three minutes before midnight.	23:38
	Symbolizing the increased United States, Soviet tensions	23:41
	and a highly escalating arms race.	23:46
	According to world renowned scientists	23:50
	their bulletin predicts	23:54
	that doomsday is getting closer by the minute.	23:56
	Today's three lections address for us one question,	24:03
	does our life, set in a framework of time,	24:09
	have any enduring meaning.	24:13
	Kohelet, the writer of Ecclesiastes,	24:17
	sketches for us in that beautiful book,	24:21
	the oppressive rigidity of this kind of framework	24:25
	by declaring that for everything there is a season	24:30
	and a quote appointed time.	24:34
	Herein we perceive the reflections of a philosopher	24:38
	rather than a testimony of belief	24:43
	about the experiences of life.	24:46
	I am quite sure that Kohelet would not be inclined	24:50
	to make New Year's resolutions.	24:54
	This writer seeks to understand, by use of reason,	24:59
	the very meaning of human existence	25:04
	and the possible good which one can find in life.	25:07
	To him God is the inscrutable originator of the world	25:12
	and the determiner of humanity's fate.	25:18
	As the natural world is in constant change,	25:23
	movement without very real change,	25:27
	so human expenditure of effort then	25:30
	would achieve nothing.	25:34
	All for Kohelet is vanity:	25:37
	a breath, a fleeting moment, unsubstantial.	25:41
	The character thus and accomplishments of men and women	25:46
	make no difference for their fate is no different	25:51
	than those of the beast around them in this creation.	25:55
	Yet, though baffled by the very reason he chooses to use	26:00
	Kohelet throughout that book, nevertheless affirms	26:06
	that life even with these limitations is worth living.	26:10
	His message to us is that one must face facts,	26:16
	accept what cannot be changed	26:21
	and enjoy whatever good things God permits	26:24
	until death brings oblivion.	26:28
	Robert L. Short author of the book,	26:34
	A Time to Be Born-A Time to Die,	26:37
	speaks against and to the images	26:42
	and insights of Ecclesiastes for our time.	26:45
	He is aptly termed the thrust of Ecclesiastes	26:51
	as the Christ shaped vacuum.	26:56
	And it is the New Testament lessons today	27:00
	which respond to this vacuum	27:03
	we hear in Ecclesiastes.	27:06
	John's gospel states for us	27:10
	a profound Christology	27:13
	which speaks of life's meaning	27:16
	within a framework of time.	27:19
	To cyclic repetitive time in Ecclesiastes,	27:22
	this lesson in John opposes time with a beginning	27:27
	and time with a consummation.	27:33
	To Kohelet of blind necessity is his own reasoning,	27:37
	this passage in the gospel contrasts	27:42
	the very promisee of purposeful meaning.	27:46
	For it says to us in the beginning was the word,	27:51
	logos or meaning.	27:56
	Far from times meaningless redundance	28:00
	according to Ecclesiastes.	28:04
	John's view of time reaches from a timeless beginning	28:07
	even before creation,	28:13
	to a goal that is named in the New Testament	28:16
	power to become children of God,	28:20
	laden all the way in this life with meaning.	28:24
	In Jesus, this meaning, logos,	28:29
	became flesh.	28:34
	Ultimately the gospel tells us	28:38
	that meaning resides in God,	28:41
	whom Jesus has made known to us.	28:44
	So the message of the New Testament lesson today	28:49
	is that life does have meaning	28:53
	and its explanation, in fact,	28:56
	comes to us in the Lord Jesus Christ.	28:59
	His birth, his life, his ministry,	29:04
	his death and his resurrection.	29:09
	35 years ago now,	29:15
	George Orwell's futuristic fantasy,	29:18
	1984, made it's first appearance.	29:22
	For those of us, no matter when in our lives	29:27
	we've read that book, who shuddered at its nightmare	29:30
	of thought control and doublethink,	29:35
	there was comfort in how far off all of that seemed.	29:39
	But today we woke up	29:45
	and the dateline on the paper was 1984.	29:47
	If Orwell's bad dream has not quite come true,	29:53
	we are far down the road anyway in its direction.	29:58
	I find that less often noted than the shadow	30:04
	of Orwell's Big Brother character	30:08
	is the underlying issue that he raised in writing this book.	30:11
	And that is, how shall we deal with time?	30:17
	Orwell saw that the shackles of the mind were forged	30:23
	by continuous reconstruction of the past	30:28
	to make it justify the present.	30:32
	All forged by the influence of the Party	30:35
	with a capital P.	30:40
	How could you communicate with the future	30:43
	asked the central character in Orwell's book?	30:46
	It was of nature impossible,	30:50
	either the future would resemble the present,	30:54
	in which case it would not listen to him.	30:57
	Or it would be different from it	31:01
	and his predicament would be meaningless.	31:03
	The trap which held Orwell's character fast	31:08
	was time bereft of meaning.	31:13
	Is that our plight in world society?	31:18
	Is the symbol of our age the fateful clock	31:23
	on the Bulletin of the Atomic Scientist?	31:27
	What indeed will our society make of time?	31:31
	And what of our plight and personal existence?	31:37
	One of Aldous Hoxley's characters	31:42
	observes our culture obsessed with time,	31:45
	passionately concerned with our personalities	31:50
	and with those magnified projections of our personalities	31:55
	which we call our policies,	32:00
	our ideals, our religions.	32:03
	Being obsessed with time and our egos	32:07
	we are forever craving and worrying, according to Hoxley.	32:11
	We worry and crave ourselves into high blood pressure,	32:17
	heart disease, sexual aberrations,	32:22
	insanity, suicide.	32:26
	How shall we deal personally with time?	32:30
	Today's scripture lessons taken together respond	32:37
	that the incarnation of God	32:42
	in Jesus Christ supplies	32:45
	times missing meaning.	32:48
	Ecclesiastes, as we hear it	32:52
	with it's world weary picture	32:55
	presents what Robert Short in his book has called	32:58
	the Bible's negative image of Christ, the truth.	33:03
	For it is when Christ came into the world Short noted,	33:09
	He came as the light that shines in the darkness.	33:14
	And precisely here in Ecclesiastes,	33:20
	we have the clearest expression of the darkness.	33:24
	The vacuum into which Christ came	33:29
	as the light and fulfillment.	33:33
	I have found myself wondering lately,	33:38
	what the light and truth of this gospel	33:42
	can say to our sister in Christ,	33:47
	Elizabeth Boothia.	33:51
	What would I, or any of us say,	33:54
	given the chance to Elizabeth	33:59
	about the meaning of life.	34:02
	For here, is a young woman who experiences time	34:06
	and life as the enemy.	34:11
	Paralyzed and suffering in pain,	34:15
	she has cried out	34:19
	that she wants no more of life	34:21
	and has asked for societies help	34:24
	in ending her life.	34:27
	She says that there is no life for her	34:30
	because she is trapped in a useless body	34:34
	and yet we hear	34:40
	Jesus came as the light,	34:42
	the only light that shines	34:46
	in such darkness.	34:50
	I don't know what we say	34:54
	except that I do know	34:57
	that we need to say to Elizabeth	34:59
	and all the Elizabeth's out there and around us	35:02
	that you are not alone, that there is meaning,	35:08
	value and purpose in life.	35:13
	With Paul the apostle we can proclaim	35:18
	what then shall we say to this?	35:23
	If God is for us who is against us?	35:27
	Who shall separate us from the love of Christ?	35:32
	Shall tribulation or distress	35:37
	or persecution	35:42
	or famine or nakedness or peril	35:44
	or sword or in my words paralysis,	35:49
	know in all these things	35:54
	we are more than conquerors	35:57
	through Him who loved us.	36:00
	In contrast, to Elizabeth's plea	36:05
	another woman, who in my opinion, has been powerless	36:10
	and victimized most of her life	36:14
	has another point of view.	36:18
	She is my friend, Native American,	36:22
	Virginia Saumont McGilbray,	36:25
	who lives in Lawrence, Kansas.	36:29
	She has shared her resolves for 1984	36:33
	and her vision for the future	36:38
	in a recent church publication.	36:40
	This is what she says,	36:44
	"Seeing the day after caused me to ponder long	36:46
	"and hard about peace in our world	36:52
	and why we cannot learn	36:56
	"to love each other for what we are as human beings.	36:58
	"We are to live together on the Earth	37:05
	"it was created by the great spirit for a purpose.	37:08
	"And I don't believe that purpose	37:13
	"was to wipe each other out by a nuclear blast.	37:15
	My eight year old granddaughter asked during the showing,	37:21
	"Grandma can this really happen?"	37:25
	And I answered,	37:29
	"yes but it doesn't have to happen	37:31
	"if we can all learn to love	37:35
	"and live peace with each other."	37:38
	Virginia says, "I will work for peace	37:42
	everyday in 1984."	37:46
	It is a bold hope to learn to live	37:52
	and love peace with each other	37:56
	but this is the hope	38:00
	which is possible because of Jesus Christ	38:02
	who came to redeem all of time.	38:06
	In Him was life	38:12
	and the life was the light of all people.	38:14
	The light shines in the darkness	38:19
	and the darkness has not overcome it.	38:23
	Thanks be to God for this marvelous, marvelous gift.	38:27
	Amen.	38:33
	(organ music)	38:40
	(Congregation singing "What Child Is This")	39:35
-	Let us affirm what we believe.	42:33
	We believe in God who has created and is creating,	42:36
	who has come in the truly human Jesus	42:43
	to reconcile and make new,	42:46
	who works in us and others by the spirit.	42:49
	We trust God who calls us to be the church,	42:54
	to celebrate life and His fullness,	42:59
	to love and serve others, to seek justice and resist evil,	43:01
	to proclaim Jesus crucified and risen,	43:08
	our judge and our hope.	43:12
	In life, in death, in life beyond death God is with us.	43:15
	We are not alone.	43:22
	Thanks be to God.	43:24
	The Lord be with you.	43:27
-	Let us pray.	43:30
-	Let us pray.	43:31
	Almighty God, as we exit the old year	43:43
	and stand on the threshold of the new,	43:47
	We are grateful for these moments of reflection.	43:51
	We offer unto you our deepest gratitude and thanksgiving	43:55
	for what has been accomplished in the past,	43:59
	the many gifts of our lives each and every day.	44:03
	The blessings of this Christmastide season	44:06
	and the most precious gift of your son,	44:10
	our Lord Jesus Christ.	44:13
	We seek your guidance now	44:16
	as we venture forth into the new year.	44:17
	Help us to accept the reverses and disappointments of life	44:21
	and convert them into opportunities	44:26
	for creative development.	44:29
	Give us the courage to pick up our fragmented dreams	44:31
	and broken hopes and begin again.	44:35
	We do not ask that the way be made smooth and easy	44:39
	but that we may be found loyal	44:42
	and faithful to your sacred trust.	44:44
	Lord we confess that too often	44:48
	we do not extend ourselves to redeem the time.	44:51
	We fail to make use of the opportunities	44:55
	that reach out to us in each moment.	44:58
	We fail to see the one who is hurting,	45:01
	the one who is disappointed, the one who is hungry,	45:04
	the one who is looking for some kind of	45:09
	spiritual assistance and hope.	45:11
	Help us to live each moment to its fullest	45:15
	and to undertake our lives in the spirit of discipleship	45:18
	to Your son and to the way of truth,	45:21
	life and light that He showed to us.	45:24
	Into this world of darkness which we have created	45:29
	with our own evil thinking and evil ways,	45:32
	make your will known to us.	45:35
	Redirect us so that when another year is finished,	45:38
	we will have arrived at some spiritual height	45:42
	we have not yet attained.	45:45
	We are mindful of those	45:49
	who are enduring life without meaning.	45:50
	Those with so much to offer who have never been discovered,	45:53
	those who are searching for meaning in all the wrong places,	45:57
	those who are ill, bereaved and lonely.	46:01
	Give unto these persons	46:05
	Your spiritual strength and encouragement.	46:07
	And help us and all Your children, every place	46:10
	and in every time, to redeem our time and our world	46:13
	from hate, prejudice, envy and distrust.	46:18
	We lift up this prayer in the name of the one who came	46:23
	as your gift to redeem us and the world that we might see	46:26
	and be guided by your holy light.	46:31
	And who taught us to pray saying,	46:34
	Our Father who art in Heaven hallowed by thy name	46:37
	thy kingdom come thy will be done on Earth	46:43
	as it is in Heaven.	46:47
	Give us this day our daily bread	46:49
	and forgive us our trespasses	46:51
	as we forgive those who trespass against us.	46:54
	And lead us not into temptation	46:58
	but deliver from us evil for thine is the kingdom	47:01
	and the power and the glory forever.	47:05
	Amen.	47:10
	(organ music)	47:16

	(church organ music)	0:03
	(church organ music)	4:20
	(faint singing)	4:41
-	Eternal God, giver of every good and perfect gift,	5:43
	who seekethst above all your gifts to give yourself to us,	5:48
	we dedicate these, our offerings,	5:52
	to the service of your church,	5:54
	humbly beseeching you that all our gifts	5:56
	and energies may be consecrated	5:59
	to the extension of your kingdom on earth.	6:01
	Grant that with these token gifts of our hands,	6:04
	we may more fully give ourselves in joyous obedience	6:07
	and service, through Jesus Christ, our lord.	6:11
	Amen.	6:15
	(church organ music)	6:18
	(faint singing)	6:45
	Grant, O Lord, that what has been said with our lips,	9:31
	we may believe in our hearts	9:35
	and that what we believe in our hearts,	9:37
	we may practice in our lives.	9:39
	And now, unto God's gracious mercy and protection,	9:42
	we commit you and the blessing of God Almighty,	9:45
	the Father, the Son, and the Holy Spirit,	9:49
	be upon you and remain with you always.	9:52
	Amen.	9:56
	(church organ music)	10:01
	(baby cooing)	13:55
	(footsteps tapping)	13:57
	(church organ music)	14:01

Item Info

Title:

Charlene P. Kammerer - "Redeeming the Time" (January 1, 1984)

Description:

Sermon start time: (Part 1) 20:55. Sermon end time: (Part 1) 38:35.
Through analysis of scripture and references to current events, the preacher asserts that life is meaningful and that we need to work towards a more peaceful society. (Abstract created by Duke Divinity School staff.)
Key quotation: It is a bold hope—to learn to love and live peace with each other- But this is the hope that is possible because of Jesus Christ who came to redeem all of time.

Permalink:

https://idn.duke.edu/ark:/87924/r4s75705t

Date:

January 1, 1984

Speaker:

Kammerer, Charlene P.

Liturgical Calendar:

Biblical Book:

Chapter and Verse:

Subject:

Contributor:

Duke University. Chapel

Identifier:

UA.17.01.0003 CS-0187
ref7897_rgb
uachapelsermaud
duke:320720
dcrau001177
ark:/87924/r4s75705t
57bdd563-1732-4248-b4a4-0b5f52500e56

Digital Collection:

Duke Chapel Recordings

Source Collection:

Duke University Chapel recordings, 1954-2005

Related Resources:

See below

Language:

English

Location:

United States
North Carolina
Durham (N.C.)

Format:

Provenance:

The Duke University Chapel Recordings were transferred to the Duke University Archives beginning in 1970.

Rights:

Limited Re-Use

CC BY-NC 4.0

Rights Note:

This recording may contain 3rd party materials, such as music or readings that are therefore not covered by the Creative Commons license indicated here. For more information see https://library.duke.edu/rubenstein/research/citations-and-permissions.

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Charlene P. Kammerer - "Redeeming the Time" (January 1, 1984)

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Item Info

1. Charlene P. Kammerer - "Redeeming the Time" (January 1, 1984)

Duke University Archives

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Duke University Archives

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