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(peaceful organ music)
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Good morning and welcome to this service
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of worship in Duke Chapel.
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We particularly welcome those of you who worship with us
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in Duke Hospital on the closed circuit television system.
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A couple of announcements:
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We remind you that Doctor and Mrs. Travis' course,
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Preparing For Marriage, continues each Sunday morning
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at 9:45, and many of you would find
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that course of great interest.
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Also, on Wednesday of this week,
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Becky Pippert, nationally known evangelist and writer,
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will be on the Duke campus at noon and at 7:30,
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speaking on evangelical women's issues.
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And we invite your attendance to hear Miss Pippert.
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We're glad you're here this morning.
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Let us continue our worship.
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(peaceful choral music)
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(peaceful organ music)
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(harmonious organ and choral music)
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When we gather to praise God,
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we remember that we are a people who have preferred
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our own will's to the Lord's.
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Accepting God's power to become new persons in Christ,
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let us confess our sins before God and one another.
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Have mercy upon us, oh God,
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according to thy loving kindness;
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according to the multitude of thy tender mercies,
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blot out our transgressions;
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wash us thoroughly from our inequities,
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and cleanse us from our sins.
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For we acknowledge our transgressions
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and our sin is ever before us.
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Create in us clean hearts, oh God,
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and renew a right spirit within us,
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through Jesus Christ our Lord, amen.
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Hear the Good News!
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Christ died for us while we were yet sinners.
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That is God's own proof of his love toward us.
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In the name of Jesus Christ, you are forgiven.
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(congregation murmuring)
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Let us pray.
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Open our hearts and minds, oh God,
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by the power of your Holy Spirit
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so that as the Word is read and proclaimed,
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we might hear, our faith might be strengthened,
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and our determination renewed to follow you, amen.
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The first lesson is taken from the Book of Jonah:
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Then the Word of the Lord came to Jonah the second time,
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saying, "Arise!
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"Go to Nineveh, that great city,
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"and proclaim to it the message that I tell you."
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So Jonah arose and went to Nineveh
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according to the Word of the Lord.
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Now, Nineveh was an exceedingly great city,
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three-days journey in breadth.
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Jonah began to go into the city, going a day's journey.
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And he cried, "Yet 40 days and Nineveh shall be overthrown!"
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And the people of Nineveh believed God.
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They proclaimed a fast, and put on sack cloth
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from the greatest of them to the least of them.
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When God saw what they did, how they turned
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from their evil way, God repented of the evil
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which He said He would do to them, and did not do it.
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This ends the reading of the first lesson.
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Please stand as we read together responsively:
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For God alone my soul waits in silence.
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From him comes my salvation.
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He only is my rock, my salvation, my fortress.
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I shall not be greatly moved.
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For God alone my soul waits in silence.
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My hope is from him.
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He only is my rock and my salvation, my fortress.
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I shall not be shaken.
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On God rests my deliverance and my honor.
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My mighty rock, my refuge is God.
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Trust in Him at all times, oh people.
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Pour out your heart before him.
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God is a refuge for us.
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Once God has spoken; twice have I heard this.
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That the power belongs to God.
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And that to thee, oh Lord belongs steadfast love.
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For you will render a man
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according to his work.
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(peaceful organ music)
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(harmonious organ and choral music)
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(gentle organ music)
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(peaceful organ and choral music)
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The Gospel lesson this morning
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is taken from the Book of Mark:
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Now after John was arrested,
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Jesus came into Galilee preaching the Gospel of God
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and saying, "The time is fulfilled
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"and the Kingdom of God is at hand!
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"Repent, and believe in the Gospel."
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And passing along by the Sea of Galilee,
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he saw Simon, and Andrew, the brother of Simon,
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casting a net in the sea, for they were fishermen.
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And Jesus said to them, "Follow me,
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"and I will make you become fishers of people."
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And immediately they left their nets and followed him.
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And going on a little farther, he saw James,
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the son of Zebedee, and John, his brother,
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who were in their boat mending the nets.
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And immediately he called to them.
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And they left their father Zebedee
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in the boat with the hired servants, and followed him.
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Here ends the reading of the Gospel.
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This is the sort of text
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which preachers love.
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This snippet of a story about the calling
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of Simon, Andrew, James, and John,
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which occurs in the First Chapter of Mark's Gospel.
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And passing along by the Sea of Galilee
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he saw Simon and Andrew casting their net into the sea,
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for they were fisherman, and Jesus said to them,
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"Follow me,
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"and I will make you become fishers of people."
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And immediately they left their nets and they followed him.
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Now, you may well wonder why preachers
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should love such a story, and love such a text.
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It's lean, it's sparse,
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it's virtually no detail.
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Jesus says, "Follow me."
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And immediately they follow.
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How typical is this text of Mark's Gospel.
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There's almost no detail, no dramatic coloring,
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no narrative subtlety.
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And you might be surprised,
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that is exactly why preachers love it.
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Because without detail or coloring or plot,
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there is so much empty space left
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for the creative preacher to fill in.
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Because you know there has to be more here
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than the way Mark tells it.
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Two fisherman, Jesus, follow me, case closed.
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Biblical scholars call this technique,
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particularly as it occurs in Mark, telescoping.
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Probably, they say, Mark has telescoped events
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that took place over days, even weeks,
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into just a moment of narrative.
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The probable hours which Jesus spent
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discussing discipleship with these people,
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countering their reservations.
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The debate that took place among themselves
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as they gradually came to a decision to sign up
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with the Jesus Movement and to become disciples,
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all of that is omitted,
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telescoped into just a few verses. It's just an outline.
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It's a sketch at best,
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a piece of lousy narrative art at worst.
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Tell us what you did at school today, dear?
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Well, the bell rang, I went in,
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the bell rang, I came out.
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Tell us about your expedition in the Gaul, General Caesar.
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I came.
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I saw.
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I conquered.
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Flaubert's Madame Bovary, as told in a freshman,
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high school freshman book report:
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There was this woman, she lived in France.
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She wasn't happy; she met a man; she still wasn't happy.
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She met another man; she wasn't happy.
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She had a baby; she drank poison; she died.
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I think this was a very good book.
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(congregation laughing)
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Well, I was the sort of student who,
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when told to draw a picture of a dog,
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I drew a picture of a dog with a little boy
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on the end of the leash, and a tree,
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and a sun over the tree, and four balloons
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over the little boy, and a daisy.
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In my last church, a couple of parishioners
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were discussing my preaching, and one of the parishioners
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said, "I think sometimes our preacher tends
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"to embellish things just a bit."
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"Yeah, and he lies, too!"
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Said the other one.
(congregation laughing)
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Well, this is the mark of creative homiletics.
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A friend of mine, Stuart Henry, accuses me of this.
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He said, "I can hand you a couple of wilted larkspur,
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"and in your hands it becomes a riot of delphinium!"
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You think I'm going to leave this text alone?
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With just a couple of fishermen, Jesus,
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follow me, you know it couldn't have happened like that.
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It was a bright, cloudless day in Galilee.
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The waves were gently lapping upon the shore,
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surging in, surging out.
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The midday sun was arched in the heavens,
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beating down upon the tanned backs
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of two brown-skinned fishermen,
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casting down hot bright rays on the beach.
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The fishermen worked knee deep in the water,
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toiling over their nets.
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You see, we're on,
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we're off and running on a sermon
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about the romance of the fishing industry in ancient Israel.
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Think about what Mark could've done
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with a good course in creative writing,
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or even the freshman composition course at Duke.
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Suddenly one of them stands upright.
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He shades his eyes from the sun,
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and he looks toward the bank,
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and there on the bank stands a lone, enigmatic figure.
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The figure on the bank calls out, "Follow me!"
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Well, of course we're not so interested
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in filling in geographical or artistic detail.
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More than likely, what we would like to fill in,
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in this terse account by Mark of the Calling
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of Disciples, more than likely what we would like
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to fill in is psychological detail.
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Where you see, Mark tells us virtually nothing
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of Simon and Andrew, James and John.
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There is no character development.
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No interiority.
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And we wonder, what inner psychological dynamics
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might have motivated these people to such a decision.
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We wonder what hierarchy of psychic need
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accounts for their response to Jesus, we wonder.
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Perhaps there was sibling rivalry between the two brothers.
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Simon: Simon must have been older.
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Andrew always resented him.
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He was tired of being treated always as little brother.
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Always being second, see, Mark introduces him
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as Andrew, the brother of Simon.
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He was fed up with it.
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Here comes little what's his name.
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You know, the brother of Simon.
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But when Jesus spoke, the tragic differences
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between these two brothers were healed.
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Or, James was searching for something in his life,
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a sense of meaning, of purpose.
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Fishing was fine, but was it an appropriate vocation
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for someone of his intelligence and abilities?
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Mending the nets, always mending the nets.
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He was sick of it!
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He reached out in life for something more.
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For fulfillment, and here came Jesus, and he spoke,
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"Follow me," and he was born again,
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and he went on to an outstanding evangelistic ministry.
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And yet you know that there are limits
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to what even a creative preacher can do with this story.
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For all of that bit about tensions in the family
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and searching for something more,
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well, it all coulda been true.
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But don't you find it interesting that Mark appears
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to care less?
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In about just five verses,
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Mark disposes of an account of how these four fishermen
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drop everything,
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and follow after Jesus on the basis
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of less than a dozen word invitation.
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Years ago, I remember seeing a film
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by the Italian Marxist director, Paulo Pasolini,
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entitled: The Gospel of Saint Matthew.
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It was kind of a landmark in cinema verite.
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Now, most biblical films are of the Charlton Heston,
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Troy Donahue, Cecil B. DeMille variety,
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with everything done in pastels and this blond-headed Jesus,
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and dozens of extras.
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But Pasolini, instead chose to do a film exclusively
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in black and white with ordinary, everyday people
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off the streets.
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This Marxist movie-maker took the Bible literally.
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He said, "I will make a movie and tell
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"it just like the way it is written.
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"The folk around Jesus were simple, straight-forward folk,
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"and I will show them with Jesus."
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I think, for me, the most stunning part of the film
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was the scene of the Calling of the Disciples.
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A dark figure of Jesus moves down a dusty Galilean road,
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he sees some fisher folk toiling over their nets.
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And he calls out, just the way it's written here,
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"Follow me!"
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There is silence.
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They stare rather dumbly at Jesus,
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and then befuddledly at one another.
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What was that he said, they seemed to say to one another.
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And then they just drop what they're doing
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and they follow after Jesus, who has already moved down
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beyond them, down the road to another village.
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And I remember wondering then, I wondered,
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could it have happened just like that?
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Just a word from someone they had
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hardly gotten a glimpse of?
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Could they have left all and followed Jesus
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on the basis of a simple:
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Follow me.
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And a promise:
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And I will teach you how to catch people.
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Could this sort of thing happen just the way Mark tells it?
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You see, we're apt to fill in the blanks,
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speculate on motives, possible psychological dynamics.
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Not necessarily because we are so creative,
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but because we are so inherently evasive.
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In our wildest imaginations, most of us cannot imagine
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that it is possible to leave everything
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and follow on the basis of a simple invitation
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and a promise.
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We are not simple, taciturn,
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uncomplicated fisher folk like Simon, Andrew,
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and James and John.
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We are complex, educated modern people.
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People with responsibilities,
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people with complications in life.
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We are not apt to throw away everything
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and run off after some itinerate preacher
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who announces, "That the time is fulfilled!
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"And the Kingdom of God is now!"
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No, we're apt to have discussions.
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We will weigh all the possible options.
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We will do research, clarify our values,
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00:28:00.190 --> 00:28:04.983
call for an objective professional opinion.
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We will have therapy to be sure.
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If we are responding out of a careful weighing of the facts
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or only out of our own inner psychological turmoil.
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Out of our poor relationship with our parents,
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or sibling rivalry.
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00:28:20.908 --> 00:28:24.899
We have spent too many years educating you
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to be rational, balanced, well-adjusted people
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to have you change direction of your life
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on the basis of a mere impulse!
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00:28:36.086 --> 00:28:40.450
And of course, the trouble is that once you do that,
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Jesus has already moved on to another town; you missed it.
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He may not come this way again.
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But at least we have not behaved impulsively,
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made decisions out of our passion
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rather than out of our reason.
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Back to the nets.
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Education, sophistication, tends to do that
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00:29:06.300 --> 00:29:09.750
to people, I suppose.
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00:29:09.750 --> 00:29:11.670
But what if, as we said before,
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what if the Calling of the Disciples
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00:29:15.290 --> 00:29:18.300
took place exactly the way Mark tells it?
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00:29:18.300 --> 00:29:23.300
What if it takes place exactly that way today?
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00:29:23.380 --> 00:29:28.150
What if following Jesus was an act of impulse?
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00:29:28.150 --> 00:29:30.690
A decision of the moment,
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00:29:30.690 --> 00:29:33.940
based upon some mysterious act of passion,
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rather than a careful weighing of the facts.
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00:29:38.045 --> 00:29:42.191
And immediately they left their nets; they followed.
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And immediately he called them,
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and they left their father and they followed, immediately.
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Perhaps Mark is saying in this terse,
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staccato account
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that this is the only way Jesus
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00:29:59.370 --> 00:30:02.933
ever gets followed by anybody:
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00:30:02.933 --> 00:30:07.090
As an act of impulse, without all the facts.
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Stumbling after an enigmatic figure
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whom you hardly even know, much less where he's going.
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For I call to your attention that our text begins today
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with the statement:
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Now after John was arrested, Jesus came into Galilee
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preaching the Gospel of God.
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You see what Mark has done?
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00:30:35.256 --> 00:30:40.113
The story begins with just a subtle little side comment.
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00:30:40.113 --> 00:30:45.113
A mere mention of the arrest of John the Baptist.
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00:30:45.420 --> 00:30:50.420
The mission that Jesus calls people to is full of peril.
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John, the forerunner of Jesus, has been arrested.
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In a short time his head will be on the platter
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00:30:57.770 --> 00:31:00.820
at one of the King's parties.
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00:31:00.820 --> 00:31:02.680
And if they can do that to John,
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and if they can do that to Jesus,
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00:31:04.700 --> 00:31:09.658
who knows what they may do to his disciples.
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You'd better think this thing over again.
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00:31:17.230 --> 00:31:19.962
"If you want to follow Jesus,"
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00:31:19.962 --> 00:31:23.632
remarked the Catholic activist priest Berrigan,
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00:31:23.632 --> 00:31:26.505
who preached, by the way, from this pulpit,
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00:31:26.505 --> 00:31:31.460
"If you want to follow Jesus, you better look good on wood."
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00:31:32.630 --> 00:31:35.763
That's what he was calling them to.
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00:31:35.763 --> 00:31:38.513
It was the cost of discipleship.
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00:31:38.513 --> 00:31:41.760
They're getting ready to murder John,
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00:31:41.760 --> 00:31:43.610
and they will do the same to this one
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00:31:43.610 --> 00:31:46.826
who bids us to follow.
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00:31:46.826 --> 00:31:51.320
And reason always provides plenty of reasons
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to avoid this cost.
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00:31:54.448 --> 00:31:57.253
What reasonable, careful,
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00:31:57.253 --> 00:32:00.821
intelligent person would follow?
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00:32:00.821 --> 00:32:02.870
Except,
379
00:32:02.870 --> 00:32:07.011
as impulse.
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00:32:07.011 --> 00:32:08.970
I remember John Vannorsdall, who will preach
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00:32:08.970 --> 00:32:10.270
at the Baccalaureate this year,
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00:32:10.270 --> 00:32:14.236
preaching from this pulpit on this text.
383
00:32:14.236 --> 00:32:17.500
And meditating upon these fishermen leaving their nets,
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00:32:17.500 --> 00:32:21.351
and their father, Zebedee, and following.
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00:32:21.351 --> 00:32:24.083
He made a comment:
386
00:32:24.083 --> 00:32:26.910
Jesus must've broken the hearts
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00:32:26.910 --> 00:32:31.776
of many a Jewish and Roman family.
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00:32:35.490 --> 00:32:38.960
As a pastor, it almost never fails,
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00:32:38.960 --> 00:32:40.863
when someone, say some student,
390
00:32:40.863 --> 00:32:44.150
comes by to tell me that he or she
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00:32:44.150 --> 00:32:47.370
has decided to do something for God;
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00:32:47.370 --> 00:32:52.178
to follow, to give his life to something or someone,
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00:32:52.178 --> 00:32:53.920
some great undertaking which is felt
394
00:32:53.920 --> 00:32:56.290
to be divinely ordained,
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00:32:56.290 --> 00:32:59.290
it just never fails, among the first words
396
00:32:59.290 --> 00:33:02.720
the person says are:
397
00:33:02.720 --> 00:33:07.720
I know you're gonna think I'm crazy, but...
398
00:33:08.344 --> 00:33:11.244
They know.
399
00:33:11.244 --> 00:33:16.244
This past week I received a letter from a Duke graduate.
400
00:33:16.460 --> 00:33:19.470
I know him only because he spent an hour or so with me
401
00:33:19.470 --> 00:33:21.240
trying to decide whether or not he ought
402
00:33:21.240 --> 00:33:26.045
to go into seminary or law school or into business.
403
00:33:28.090 --> 00:33:31.250
Now he spent a year since graduation thinking it all over,
404
00:33:31.250 --> 00:33:33.002
and he sent me this letter.
405
00:33:33.002 --> 00:33:37.200
And the letter consisted of about 21 questions
406
00:33:37.200 --> 00:33:40.580
that he wants me to think about and then answer,
407
00:33:40.580 --> 00:33:42.700
before he makes a decision.
408
00:33:42.700 --> 00:33:47.700
Questions, like: How much free time do pastors have?
409
00:33:48.360 --> 00:33:52.451
What is the average salary of the American pastor?
410
00:33:52.451 --> 00:33:54.610
Do you think you can still stay a human being
411
00:33:54.610 --> 00:33:55.860
and be a pastor?
412
00:33:55.860 --> 00:33:58.000
Questions, more questions than on the GRE.
413
00:33:58.000 --> 00:34:02.500
It'll take me longer to complete this letter!
414
00:34:02.500 --> 00:34:06.940
But only half-crazed people go out and stake their lives
415
00:34:06.940 --> 00:34:11.886
on impulse, we've spent years teaching you that.
416
00:34:13.110 --> 00:34:14.580
She was a graduate of two
417
00:34:14.580 --> 00:34:19.580
of this country's finest medical schools.
418
00:34:20.170 --> 00:34:22.510
She could've had a lucrative practice,
419
00:34:22.510 --> 00:34:27.468
but she went as medical missionary to Africa.
420
00:34:28.390 --> 00:34:30.070
And I was dying to know
421
00:34:30.070 --> 00:34:35.070
what act of reason had led her to this decision,
422
00:34:35.090 --> 00:34:39.338
and I asked her, and she responded:
423
00:34:39.338 --> 00:34:40.570
I just had this feeling that
424
00:34:40.570 --> 00:34:45.530
it was what God wanted me to do with my life.
425
00:34:45.530 --> 00:34:47.813
That's it?
426
00:34:47.813 --> 00:34:52.320
Just a feeling, an impulse?
427
00:34:52.320 --> 00:34:55.630
Jesus preached, the time is fulfilled.
428
00:34:55.630 --> 00:34:59.650
The time is fulfilled, the Kingdom of God is at hand.
429
00:34:59.650 --> 00:35:02.510
Repent, believe, follow!
430
00:35:02.510 --> 00:35:04.170
The time is fulfilled.
431
00:35:04.170 --> 00:35:08.640
In the New Testament there are at least two Greek words
432
00:35:08.640 --> 00:35:11.880
used for what we call, time.
433
00:35:11.880 --> 00:35:16.670
First of all there is: chronos,
434
00:35:16.670 --> 00:35:20.610
from which we get chronology, time,
435
00:35:20.610 --> 00:35:23.070
as years, months, calendars, clocks,
436
00:35:23.070 --> 00:35:27.202
the steady tick-tock of predictable time.
437
00:35:27.202 --> 00:35:30.360
And that's where most of us spend our lives,
438
00:35:30.360 --> 00:35:33.204
mired down in chronos.
439
00:35:33.204 --> 00:35:35.940
Hitting the books, mending the nets,
440
00:35:35.940 --> 00:35:40.940
tomorrow and tomorrow and tomorrow.
441
00:35:41.380 --> 00:35:45.841
And yet there is another word used for time:
442
00:35:45.841 --> 00:35:47.991
It is kairos,
443
00:35:47.991 --> 00:35:52.330
which means special time.
444
00:35:52.330 --> 00:35:54.520
The right time.
445
00:35:54.520 --> 00:35:56.950
When time is fulfilled,
446
00:35:56.950 --> 00:36:00.160
and you see your whole life before you,
447
00:36:00.160 --> 00:36:02.517
caught up in one single moment,
448
00:36:02.517 --> 00:36:05.978
and everything hinges on whether you say yes
449
00:36:05.978 --> 00:36:10.978
or whether you say, no!
450
00:36:11.960 --> 00:36:14.921
The preacher says,
451
00:36:14.921 --> 00:36:16.500
the time
452
00:36:16.500 --> 00:36:18.000
is fulfilled.
453
00:36:18.000 --> 00:36:21.470
The Kingdom of God is now.
454
00:36:21.470 --> 00:36:23.160
Repent!
455
00:36:23.160 --> 00:36:25.526
Believe!
456
00:36:25.526 --> 00:36:28.058
Follow me!
457
00:36:36.657 --> 00:36:39.907
(peaceful organ music)
458
00:37:15.950 --> 00:37:20.283
(harmonious organ and choral music)
459
00:40:10.650 --> 00:40:12.353
The Lord be with you.
460
00:40:12.353 --> 00:40:14.063
And also with you.
461
00:40:14.063 --> 00:40:14.896
Let us pray.
462
00:40:25.660 --> 00:40:30.237
Jesus said, "Whoever among you wants to be great
463
00:40:30.237 --> 00:40:32.907
"must become a servant of all."
464
00:40:34.120 --> 00:40:38.380
For the son of man himself has not come to be served,
465
00:40:38.380 --> 00:40:42.100
but to served, and to give his life
466
00:40:42.100 --> 00:40:45.023
to set many others free.
467
00:40:45.023 --> 00:40:47.993
Master, we hear your call.
468
00:40:47.993 --> 00:40:51.410
(congregation murmuring)
469
00:40:53.000 --> 00:40:58.000
Jesus said, "Unless you turn and become like little children
470
00:40:58.777 --> 00:41:01.197
"you will never enter the Kingdom of Heaven."
471
00:41:02.530 --> 00:41:05.105
Master, we hear your call.
472
00:41:05.105 --> 00:41:09.310
(congregation murmuring)
473
00:41:09.310 --> 00:41:11.327
Jesus said,
474
00:41:11.327 --> 00:41:14.187
"You must love your enemies and do good
475
00:41:14.187 --> 00:41:17.377
"without expecting any return.
476
00:41:17.377 --> 00:41:20.877
"So will you be children of the most high.
477
00:41:20.877 --> 00:41:25.063
"Because God indeed is kind to the ungrateful and wicked.
478
00:41:26.057 --> 00:41:29.327
"Be compassionate as your Father is compassionate."
479
00:41:30.590 --> 00:41:33.263
Master, we hear your call.
480
00:41:33.263 --> 00:41:37.150
(congregation murmuring)
481
00:41:37.150 --> 00:41:40.037
Jesus said, "This is my Father's glory,
482
00:41:40.037 --> 00:41:42.757
"that you may bear fruit in plenty,
483
00:41:42.757 --> 00:41:45.637
"and so be my Disciples.
484
00:41:45.637 --> 00:41:49.667
"If you dwell in me as I dwell in you,
485
00:41:49.667 --> 00:41:52.257
"you will bear much fruit.
486
00:41:52.257 --> 00:41:55.177
"For apart from me you can do nothing."
487
00:41:56.130 --> 00:41:58.748
Master, we hear your call.
488
00:41:58.748 --> 00:42:02.730
(congregation murmuring)
489
00:42:02.730 --> 00:42:04.617
Jesus said,
490
00:42:04.617 --> 00:42:07.477
"There is no greater love than this,
491
00:42:07.477 --> 00:42:10.313
"that you should lay down your life for your friends.
492
00:42:11.187 --> 00:42:13.257
"This is my Commandment:
493
00:42:13.257 --> 00:42:16.907
"Love one another as I have loved you."
494
00:42:18.020 --> 00:42:20.588
Master, we hear your call.
495
00:42:20.588 --> 00:42:24.690
(congregation murmuring)
496
00:42:24.690 --> 00:42:26.747
Jesus said,
497
00:42:26.747 --> 00:42:31.267
"All power in heaven and on earth has been given to me.
498
00:42:31.267 --> 00:42:35.837
"You then are to go and make Disciples of all the nations,
499
00:42:35.837 --> 00:42:37.527
"and baptize them in the name
500
00:42:37.527 --> 00:42:40.863
"of the Father, and of the Son, and of the Holy Spirit.
501
00:42:41.857 --> 00:42:45.877
"Teach them to observe all that I have commanded you.
502
00:42:45.877 --> 00:42:49.567
"And remember, I am with you always,
503
00:42:49.567 --> 00:42:51.447
"even to the end of the world."
504
00:42:52.510 --> 00:42:54.938
Master, we hear your call.
505
00:42:54.938 --> 00:42:58.820
(congregation murmuring)
506
00:42:58.820 --> 00:42:59.653
Amen.
507
00:43:02.230 --> 00:43:04.450
And now, in response to Jesus' call
508
00:43:04.450 --> 00:43:06.900
to be disciples of Christ,
509
00:43:06.900 --> 00:43:08.810
let us offer with grateful hearts
510
00:43:08.810 --> 00:43:11.007
our gifts and ourselves unto God.
511
00:43:13.103 --> 00:43:16.353
(peaceful organ music)
512
00:45:19.982 --> 00:45:23.315
(uplifting organ music)
513
00:45:31.425 --> 00:45:35.779
♪ Praising the Lord ♪
514
00:45:35.779 --> 00:45:38.148
♪ Praising the Lord ♪
515
00:45:38.148 --> 00:45:41.755
♪ Praising the Lord ♪
516
00:45:41.755 --> 00:45:46.755
♪ Praise God in His sanctuary ♪
517
00:45:48.528 --> 00:45:52.786
♪ Praise Him in the places ♪
518
00:45:52.786 --> 00:45:57.786
♪ Praise Him praise him ♪
519
00:45:58.084 --> 00:46:03.084
♪ Praise Him according to His level of greatness ♪
520
00:46:05.793 --> 00:46:09.468
♪ Praise Him the sound of the trumpets ♪
521
00:46:09.468 --> 00:46:13.551
♪ With the sound of the trumpets ♪
522
00:46:14.748 --> 00:46:17.915
(vibrant organ music)
523
00:46:27.468 --> 00:46:32.218
(harmonious orchestral and choral music)
524
00:49:45.063 --> 00:49:48.313
(peaceful organ music)
525
00:50:08.063 --> 00:50:12.396
(harmonious organ and choral music)
526
00:51:13.150 --> 00:51:15.825
Almighty God, giver of all life,
527
00:51:15.825 --> 00:51:19.010
in hearing your call to be followers of Christ,
528
00:51:19.010 --> 00:51:22.390
we your unworthy servants do give thee most humble
529
00:51:22.390 --> 00:51:24.850
and hearty thanks for all thy goodness
530
00:51:24.850 --> 00:51:26.920
and loving kindness to us,
531
00:51:26.920 --> 00:51:29.100
and to all men and women.
532
00:51:29.100 --> 00:51:31.960
We bless thee for our creation, preservation,
533
00:51:31.960 --> 00:51:34.640
and for all the blessings of this life,
534
00:51:34.640 --> 00:51:37.290
but above all for thy most gracious love
535
00:51:37.290 --> 00:51:41.200
in the redemption of the world by our Lord Jesus Christ,
536
00:51:41.200 --> 00:51:43.000
who taught us to pray:
537
00:51:43.000 --> 00:51:45.610
Our Father, who art in heaven,
538
00:51:45.610 --> 00:51:47.490
hallowed be thy name.
539
00:51:47.490 --> 00:51:50.600
Thy kingdom come, thy will be done,
540
00:51:50.600 --> 00:51:52.710
on earth as it is in heaven.
541
00:51:52.710 --> 00:51:54.990
Give us this day our daily bread
542
00:51:54.990 --> 00:51:57.370
and forgive us our trespasses
543
00:51:57.370 --> 00:52:00.540
as we forgive those who trespass against us.
544
00:52:00.540 --> 00:52:04.730
And lead us not into temptation, but deliver us from evil.
545
00:52:04.730 --> 00:52:07.110
For thine is the kingdom, the power,
546
00:52:07.110 --> 00:52:09.160
and the glory forever, amen.
547
00:52:12.059 --> 00:52:15.309
(peaceful organ music)
548
00:52:54.668 --> 00:52:59.001
(harmonious organ and choral music)
549
00:55:57.707 --> 00:55:59.680
And now may the grace of our Lord
550
00:55:59.680 --> 00:56:02.187
and savior, Jesus Christ, the love of God,
551
00:56:02.187 --> 00:56:04.630
and the fellowship of the Holy Spirit
552
00:56:04.630 --> 00:56:07.717
be with you all now, and always.
553
00:56:14.556 --> 00:56:17.889
(peaceful choral music)
554
00:57:32.173 --> 00:57:35.340
(vibrant organ music)