﻿WEBVTT

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(dramatic organ music)

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(organ crescendo)

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(organ decrescendo)

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(final organ note)

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<v ->[Debra Brazzel Assistant Dean] Good morning.</v>

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We welcome you to do chapel,

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and would like to extend a special welcome

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to the fathers who are in our midst.

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As we give thanks for the many ways

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that they have blessed and touched our lives.

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Our guest preacher today is the Reverend Anne Hoque.

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She is an ordained minister in the Presbyterian Church

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and a graduate of Austin College

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and Austin Presbyterian Seminary.

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She's in the process of completing her PhD

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at Princeton Theological Seminary

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and currently serves as an administrator

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in the Duke Divinity School.

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It is our pleasure to welcome her

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in a return visit to Duke Chapel.

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Please stand as we continue our worship with a greeting.

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"We gather, not as rigid keepers of the law,

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"but as responsible people of faith."

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<v Congregation>We gather not as (murmurs) and saints</v>

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but as sinners (murmurs).

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<v ->"As many of you as were baptized into Christ,</v>

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"have put on the character and outlook of Jesus."

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<v Congregation>We are spiritual offspring (murmurs)</v>

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heirs to Christ according to His promise.

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<v ->"In Christ, there is neither Jew nor Greek,</v>

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"slave nor free, male nor female."

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<v Congregation>(murmur)</v>

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We are all one in Christ Jesus.

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(soft organ "Rejoice, Ye Pure in Heart")

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♪ Rejoice, ye pure in heart ♪

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♪ Rejoice, give thanks, and sing ♪

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♪ Your festal banner wave on high ♪

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♪ The cross of Christ your King ♪

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♪ Rejoice ♪

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♪ Rejoice ♪

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♪ Rejoice, give thanks, and sing ♪

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♪ Bright youth and snow-crowned age ♪

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♪ Both men and women, raise ♪

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♪ On high your free, exulting song ♪

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♪ Declare God's wondrous praise ♪

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♪ Rejoice ♪

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♪ Rejoice ♪

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♪ Rejoice, give thanks, and sing ♪

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♪ Still lift your standard high ♪

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♪ Still chanting as you go ♪

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♪ From youth to age ♪

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♪ By night and day ♪

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♪ In gladness and in woe ♪

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♪ Rejoice ♪

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♪ Rejoice ♪

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♪ Rejoice, give thanks, and sing ♪

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♪ At last the march shall end ♪

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♪ The wearied ones shall rest ♪

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♪ The pilgrims reach their home at last ♪

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♪ Jerusalem ♪

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♪ The blest ♪

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♪ Rejoice ♪

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♪ Rejoice ♪

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♪ Rejoice, give thanks, and sing ♪

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(dramatic organ music)

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♪ Praise God, who reigns on high ♪

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♪ The Lord whom we adore ♪

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♪ The Father, Son, and Holy Ghost ♪

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♪ One God forevermore ♪

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♪ Rejoice ♪

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♪ Rejoice ♪

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♪ Rejoice, give thanks, and sing ♪

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<v ->Let us pray.</v>

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Oh, God of Creation's beauty and power.

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Creator of all things and time and space.

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We praise you.

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Jesus Christ, who had power on earth to calm the seas,

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the winds, and the human spirit.

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We worship you.

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Holy Spirit, source of new creation in our souls.

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We open ourselves to you.

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May our amazement at your creative power

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move us to live on this earth as heirs

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according to your promise.

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As your children, according to your love.

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In the name of Jesus Christ, we pray.

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Amen.

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You may be seated.

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(shuffling)

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<v ->Let us pray together</v>

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the prayer for illumination.

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<v ->[Congregation And Speaker]</v>

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"Open our hearts and minds, oh God,

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"by the power of your Holy Spirit.

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"So that, as the Word is read and proclaimed,

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"we might hear with joy what You say to us this day.

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"Amen."

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The first reading is taken

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from the third chapter of Paul's letter to the Galatians,

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starting with the 23rd verse.

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"Now before faith came,

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"we were imprisoned and guarded under the law

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"until faith would be revealed.

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"Therefore the law was our disciplinarian until Christ came,

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"so that we might be justified by faith.

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"But now that faith has come,

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"we are no longer subject to a disciplinarian,

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"for in Christ Jesus

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"you are all children of God through faith.

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"As many of you as were baptized into Christ

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"have clothed yourselves with Christ.

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"There is no longer Jew or Greek,

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"there is no longer slave or free,

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"there is no longer male or female;

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"for all of you are one in Christ Jesus.

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"And if you belong to Christ,

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"then you are Abraham's offspring,

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"heirs according to the promise."

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This is the Word of the Lord.

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<v Congregation>Thanks be to God.</v>

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(steps approaching)

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<v ->Today's Psalm is Psalm 42.</v>

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Verses 1 through 12 on page 777 in the hymnal.

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Please stand and sing responsively.

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(slow organ music)

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♪ As a deer longs for flowing streams ♪

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♪ So longs my soul for you, oh God ♪

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♪ My soul thirsts for God, for the living God ♪

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♪ When shall I come and behold the face of God ♪

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♪ My tears have been my food day and night ♪

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♪ While people say to me continually ♪

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♪ Where is your God ♪

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♪ These things I remember as I pour out my soul ♪

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♪ How I would go in procession ♪

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♪ To the house of God ♪

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♪ With glad shouts and songs of His praise ♪

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♪ A multitude keeping festival ♪

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♪ Why are you cast down ♪

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♪ O my soul ♪

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♪ And why are you disquieted within me ♪

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♪ Hope in God ♪

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♪ Who yet I shall praise ♪

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♪ My help and my God ♪

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♪ My soul is cast down within me ♪

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♪ Therefore I remember you ♪

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♪ From the land of Jordan and of the Hermon ♪

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♪ from Mount Mizar ♪

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♪ Deep calls to deep ♪

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♪ At the noise of your cataracts ♪

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♪ All your waves and billows ♪

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♪ Are gone over me ♪

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♪ By day the Lord commands His steadfast love ♪

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♪ And at night God's song is with me ♪

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♪ A prayer to the God of my life ♪

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♪ I say to God, my rock ♪

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♪ Why have you forgotten me ♪

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♪ Why do I mourn ♪

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♪ because of the oppression of the enemy ♪

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♪ Like a deadly wound in my body ♪

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♪ My adversaries taunt me ♪

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♪ They say to me continually ♪

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♪ Where is your God ♪

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♪ Why are you cast down ♪

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♪ O my soul ♪

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♪ And why are you disquieted within me ♪

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♪ Hope in God ♪

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♪ For because I shall praise ♪

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♪ My help and my God ♪

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♪ All glory be to You ♪

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♪ Creator ♪

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♪ And to Jesus Christ our Savior ♪

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♪ And to the Holy Spirit ♪

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♪ As Trinity ♪

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♪ As it was ere time began ♪

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♪ It now and will be forever more ♪

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(organ decrescendo)

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<v ->This reading is from the Gospel</v>

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according to Saint Luke, Chapter 9.

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Beginning with the 18th verse.

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"Once when Jesus was praying alone

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"with only the disciples near Him, he asked them,

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"'Who do the crowds say that I am?'

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"They answered, 'John the Baptist; but others Elijah;

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"and still others, that one of the ancient prophets

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"has arisen.'

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"He said to them, 'But, who do you say that I am?'

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"Peter answered, 'The Messiah of God.'

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"He sternly ordered and commanded them not to tell anyone.

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"Saying, 'The Son of Man must undergo great suffering

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"and be rejected by the elders, chief priests and scribes,

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"and be killed and on the third day be raised.'

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"Then he said to them all:

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"'If any want to become my followers,

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"let them deny themselves and take up their cross daily

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"and follow me.

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"For those who want to save their life will lose it,

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"and those who lose their life for my sake, will save it.'"

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This is the Word of the Lord.

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<v Congregation>Thanks be to God.</v>

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(soft organ music)

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(angelic voices in chorus)

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<v ->This lesson is from the first book of Kings,</v>

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the 19th Chapter, beginning to read at the 9th verse.

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"At Mount Horeb he came to a cave

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"and spent the night there.

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"Then the Word of the Lord came to Elijah saying,

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"'What are you doing here, Elijah?'

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"He answered, 'I have been very zealous for the Lord,

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"the God of Hosts.

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"For the Israelites have forsaken your covenant,

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"thrown down your altars,

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"and killed your prophets with the sword.

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"I alone, am left,

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"and they are seeking my life to take it away.'

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"He said, 'Go out and stand on the mountain before the Lord,

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"for the Lord is about to pass by.'

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"Now, there was a great wind.

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"So strong that it was splitting mountains

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"and breaking rocks in pieces before the Lord.

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"But the Lord was not in the wind.

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"And after the wind an earthquake,

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"but the Lord was not in the earthquake.

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"And after the earthquake a fire,

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"but the Lord was not in the fire.

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"And after the fire

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"the sound of sheer silence.

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"When Elijah heard it, he wrapped his face in his mantle

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"and went out and stood at the entrance of the cave.

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"Then there came a voice to him that said,

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"'What are you doing here, Elijah?'

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"He answered, 'I have been very zealous for the Lord

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"the God of Hosts.

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"For the Israelites have forsaken your covenant,

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"thrown down your altars,

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"and killed your prophets with the sword.

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"I alone am left and they are seeking my life

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"to take it away.'

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"Then Lord said to him,

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"'Go. Return on your way,

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"to the wilderness of Damascus.'"

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This is the Word of the Lord.

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<v Congregation>Thanks be to God.</v>

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<v ->Earth quake, wind, and fire;</v>

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they are the stuff of religious drama.

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Earth quake, wind and fire;

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they are the environment of God.

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Violently heaving earth,

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madly rushing wind,

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wildly raging fire

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are the heralds of God's presence.

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The advanced announcers of God.

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Like the drum roll that announces a star entertainer,

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they are the advanced notice.

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Straight from the holocaust of Mount Carmel,

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LIVE: Here is God.

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Through the thick of it,

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and it is like that sometimes,

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I suppose.

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Did not some people hear the rolling thunder

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when Jesus could have sworn it was God talking?

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According to the Gospel of John.

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And sober citizens of Jerusalem

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thought the followers of Jesus

264
00:24:59.940 --> 00:25:03.930
had been drinking too much 'fire water',

265
00:25:03.930 --> 00:25:06.530
when the disciples just knew.

266
00:25:06.530 --> 00:25:09.180
It was the tongues of fire

267
00:25:09.180 --> 00:25:14.171
alighting as God's Spirit burned within them.

268
00:25:15.540 --> 00:25:18.320
And did not God

269
00:25:18.320 --> 00:25:22.100
chase Jonah all over the sea?

270
00:25:22.100 --> 00:25:25.290
Hurling a great wind

271
00:25:25.290 --> 00:25:30.290
and hauling Jonah in after a 'fishy' trip.

272
00:25:32.150 --> 00:25:34.303
Yes,

273
00:25:34.303 --> 00:25:38.780
sometimes the voice of God.

274
00:25:38.780 --> 00:25:41.566
The word of the Lord.

275
00:25:41.566 --> 00:25:45.090
God's tangible presence,

276
00:25:45.090 --> 00:25:47.210
is thick.

277
00:25:47.210 --> 00:25:51.443
Almost touchable.

278
00:25:51.443 --> 00:25:54.690
The psalmist knew it.

279
00:25:54.690 --> 00:25:58.998
Then the earth reeled and rocked.

280
00:25:58.998 --> 00:26:01.990
The foundations, also, of the mountains

281
00:26:01.990 --> 00:26:05.050
trembled and quaked

282
00:26:05.050 --> 00:26:07.840
because God was angry.

283
00:26:07.840 --> 00:26:12.110
Smoke went up and devouring fire,

284
00:26:12.110 --> 00:26:16.795
glowing coals flamed forth.

285
00:26:16.795 --> 00:26:21.676
Is there any doubt about Whom the psalmist is speaking?

286
00:26:23.260 --> 00:26:27.300
God rode on a cherub, flew through the air,

287
00:26:27.300 --> 00:26:30.715
swooped on the wings of the wind.

288
00:26:30.715 --> 00:26:34.130
God made darkness, His covering.

289
00:26:34.130 --> 00:26:38.840
His canopy, thick clouds dark with water.

290
00:26:38.840 --> 00:26:42.270
Out of the darkness there broke through the clouds

291
00:26:42.270 --> 00:26:47.171
hailstones and coals of fire.

292
00:26:47.171 --> 00:26:51.110
The Lord also thundered in the Heavens,

293
00:26:51.110 --> 00:26:56.021
and the Most High uttered His voice.

294
00:26:57.696 --> 00:26:59.730
Earth quake,

295
00:26:59.730 --> 00:27:01.505
wind,

296
00:27:01.505 --> 00:27:03.665
and fire.

297
00:27:03.665 --> 00:27:08.665
You bet, the heralds of God warn us,

298
00:27:09.110 --> 00:27:11.310
shake us up

299
00:27:11.310 --> 00:27:16.310
and God's presence is thick and heavy.

300
00:27:19.240 --> 00:27:23.836
Elijah knew such thick times of God's presence.

301
00:27:23.836 --> 00:27:28.836
In the Mount Carmel holocaust appearance of God,

302
00:27:29.030 --> 00:27:34.030
it was fantastically thick, this presence.

303
00:27:34.389 --> 00:27:39.389
Elijah was locked in contest with the prophets of Ba'al.

304
00:27:40.210 --> 00:27:45.210
To see who's god was real.

305
00:27:45.270 --> 00:27:49.660
The prophets of Ba'al tried all day

306
00:27:49.660 --> 00:27:53.050
to get fire to come out of the heavens

307
00:27:53.050 --> 00:27:57.111
and burn up their sacrificial offering.

308
00:27:57.111 --> 00:27:58.710
They danced.

309
00:27:58.710 --> 00:28:03.710
They shouted, and they cut themselves.

310
00:28:04.320 --> 00:28:07.145
And nothing.

311
00:28:07.145 --> 00:28:11.690
"Although, it was like beating a dead horse"

312
00:28:11.690 --> 00:28:16.690
writes Frederick Buechner in "Peculiar treasures".

313
00:28:16.720 --> 00:28:21.720
Elijah couldn't resist getting in a few digs.

314
00:28:22.207 --> 00:28:27.104
"Maybe Ba'al has flown away for the weekend."

315
00:28:28.370 --> 00:28:33.370
He said, "Maybe, Ba'al is taking a nap."

316
00:28:33.820 --> 00:28:35.940
The prophets whipped themselves

317
00:28:35.940 --> 00:28:40.900
into greater and greater frenzies under Elijah's goading,

318
00:28:41.800 --> 00:28:43.700
but by mid-afternoon

319
00:28:43.700 --> 00:28:48.150
the sacrificial offering had begun to get a little high

320
00:28:48.150 --> 00:28:53.110
and there was still no sign of fire from above.

321
00:28:54.011 --> 00:28:58.279
Then, it was Elijah's turn

322
00:28:58.279 --> 00:29:03.279
to show what Yahweh could do.

323
00:29:03.350 --> 00:29:08.350
First, he had a trench dug around the fire,

324
00:29:08.410 --> 00:29:10.743
the altar;

325
00:29:10.743 --> 00:29:14.183
and he filled it with water.

326
00:29:14.183 --> 00:29:18.353
Then he organized a bucket brigade.

327
00:29:18.353 --> 00:29:21.980
And just to make sure that pile was wet,

328
00:29:21.980 --> 00:29:24.606
he had them douse it.

329
00:29:24.606 --> 00:29:29.606
Not once, but three times.

330
00:29:29.840 --> 00:29:31.360
By the time they'd finished,

331
00:29:31.360 --> 00:29:33.942
the whole place was awash

332
00:29:33.942 --> 00:29:38.845
and Elijah looked like he'd been swimming.

333
00:29:38.845 --> 00:29:43.340
He then gave Yahweh the signal

334
00:29:43.340 --> 00:29:45.865
to put on a show

335
00:29:45.865 --> 00:29:49.091
and he jumped out of the way.

336
00:29:49.091 --> 00:29:51.230
Lightning flashed,

337
00:29:51.230 --> 00:29:54.296
the water in the trench fizzed

338
00:29:54.296 --> 00:29:58.312
like spit on a hot stove.

339
00:29:58.312 --> 00:30:02.280
Nothing was left of the offering

340
00:30:02.280 --> 00:30:05.167
but a pile of ashes

341
00:30:05.167 --> 00:30:10.167
and a scent like the fourth of July.

342
00:30:10.740 --> 00:30:15.631
The onlookers were beside themselves with enthusiasm;

343
00:30:15.631 --> 00:30:19.150
and at the signal from Elijah,

344
00:30:19.150 --> 00:30:23.483
all of those prophets were demolished,

345
00:30:23.483 --> 00:30:27.307
to the very last one.

346
00:30:27.307 --> 00:30:31.207
Nobody could say who's victory

347
00:30:31.207 --> 00:30:34.498
was the most magnificent.

348
00:30:34.498 --> 00:30:39.276
Yahweh's or Elijah's.

349
00:30:40.130 --> 00:30:44.350
Earthquake, wind and fire.

350
00:30:44.350 --> 00:30:49.338
They are indeed the stuff of religious drama

351
00:30:50.370 --> 00:30:55.370
and the environment of God.

352
00:30:55.490 --> 00:30:59.751
And through thin,

353
00:30:59.751 --> 00:31:02.770
sometimes,

354
00:31:02.770 --> 00:31:06.323
yes sometimes,

355
00:31:06.323 --> 00:31:08.828
through thick.

356
00:31:08.828 --> 00:31:12.569
And then there is always

357
00:31:12.569 --> 00:31:15.968
the rest of that old expression

358
00:31:15.968 --> 00:31:20.136
that traces back to Chaucer.

359
00:31:20.136 --> 00:31:25.136
"Through thick and through thin."

360
00:31:25.470 --> 00:31:28.953
Elijah is now going to learn

361
00:31:28.953 --> 00:31:33.486
about the thinness, too.

362
00:31:33.486 --> 00:31:35.820
God's abiding presence with us

363
00:31:35.820 --> 00:31:40.090
is not always in the thickness of things.

364
00:31:40.090 --> 00:31:44.060
In the midst of life, heavy with God's voice

365
00:31:44.060 --> 00:31:48.360
and a sense of God's guidance,

366
00:31:48.360 --> 00:31:52.340
there is that other side,

367
00:31:52.340 --> 00:31:56.460
that thin edge.

368
00:31:56.460 --> 00:31:59.878
Elijah is on the run.

369
00:31:59.878 --> 00:32:01.650
The prophets of Ba'al

370
00:32:01.650 --> 00:32:06.650
were also the prophets of Queen Jezebel,

371
00:32:06.650 --> 00:32:11.650
and she isn't hot on Elijah's trail.

372
00:32:12.380 --> 00:32:15.090
Elijah is scared.

373
00:32:15.090 --> 00:32:19.477
Convinced that he alone is faithful

374
00:32:19.477 --> 00:32:23.585
and upset that God is apparently

375
00:32:23.585 --> 00:32:25.335
not staying with the:

376
00:32:25.335 --> 00:32:29.170
earthquake, wind and fire routine;

377
00:32:29.170 --> 00:32:34.170
which was so successful at Mount Carmel.

378
00:32:34.810 --> 00:32:39.810
So, like Moses before him and Jesus after him,

379
00:32:40.340 --> 00:32:44.970
Elijah wanders in the desert wastes

380
00:32:44.970 --> 00:32:48.513
for 40 days.

381
00:32:48.513 --> 00:32:50.778
He wanders,

382
00:32:50.778 --> 00:32:52.410
but not aimlessly.

383
00:32:52.410 --> 00:32:55.840
He knows exactly where he is going,

384
00:32:55.840 --> 00:32:58.051
Mount Horeb.

385
00:32:58.051 --> 00:33:00.110
Why, Horeb?

386
00:33:00.110 --> 00:33:04.378
Because that is where God spoke before,

387
00:33:04.378 --> 00:33:08.960
and God's silence is driving Elijah wild.

388
00:33:08.960 --> 00:33:13.960
Maybe at Mount Horeb God will speak,

389
00:33:14.030 --> 00:33:18.906
as God spoke to Moses before.

390
00:33:19.920 --> 00:33:22.060
Elijah crawls into a cave,

391
00:33:22.060 --> 00:33:27.060
probably very similar to the cliff Moses hid in

392
00:33:27.350 --> 00:33:31.508
when he was hiding from God's powerful,

393
00:33:31.508 --> 00:33:35.950
awesome presence.

394
00:33:35.950 --> 00:33:39.575
And Elijah waits.

395
00:33:39.575 --> 00:33:43.465
Waits for God to speak.

396
00:33:43.465 --> 00:33:46.732
To say anything,

397
00:33:46.732 --> 00:33:51.732
and then almost as if on queue, it started.

398
00:33:51.950 --> 00:33:55.530
The earthquake, the wind and the fire;

399
00:33:55.530 --> 00:34:00.530
his old friends, were there.

400
00:34:01.037 --> 00:34:05.846
"And behold, the Lord passed by.

401
00:34:05.846 --> 00:34:10.815
"And a great and strong wind rent the mountains.

402
00:34:11.807 --> 00:34:16.771
"And broke in pieces the rocks before the Lord.

403
00:34:18.927 --> 00:34:23.100
"But the Lord was not in the wind.

404
00:34:23.100 --> 00:34:25.257
"And after the wind an earthquake,

405
00:34:25.257 --> 00:34:29.973
"but the Lord was not in the earthquake.

406
00:34:29.973 --> 00:34:34.973
"And after the earthquake a fire,

407
00:34:35.107 --> 00:34:40.060
"but the Lord was not in the fire."

408
00:34:41.160 --> 00:34:43.740
The old ways were useless.

409
00:34:43.740 --> 00:34:48.506
The mighty climatic events had failed to teach Elijah

410
00:34:48.506 --> 00:34:52.776
what God wants all of us to learn.

411
00:34:52.776 --> 00:34:56.160
Elijah had a job to do,

412
00:34:56.160 --> 00:34:59.043
but he was hiding.

413
00:34:59.043 --> 00:35:02.630
Earthquake, wind and fire.

414
00:35:02.630 --> 00:35:06.300
God was not in any of them,

415
00:35:06.300 --> 00:35:09.833
truly.

416
00:35:09.833 --> 00:35:13.718
"And after the fire

417
00:35:13.718 --> 00:35:18.704
a still small voice."

418
00:35:19.960 --> 00:35:23.198
A still small voice.

419
00:35:23.198 --> 00:35:26.660
What did Elijah hear?

420
00:35:26.660 --> 00:35:30.960
Different translations of the Bible put it differently,

421
00:35:30.960 --> 00:35:35.955
"After the fire there came the sound of a gentle breeze."

422
00:35:37.517 --> 00:35:42.030
"A low murmuring sound."

423
00:35:42.030 --> 00:35:47.030
Another translation puts it even better.

424
00:35:47.547 --> 00:35:50.938
"And after the fire

425
00:35:50.938 --> 00:35:55.732
"the sound of thin silence."

426
00:35:58.670 --> 00:36:02.103
What they all are saying

427
00:36:02.103 --> 00:36:07.005
is that Elijah heard utter silence.

428
00:36:07.880 --> 00:36:11.306
There are times like that.

429
00:36:11.306 --> 00:36:13.880
Many of them

430
00:36:13.880 --> 00:36:16.540
when God's voice,

431
00:36:16.540 --> 00:36:19.373
God's word to us

432
00:36:19.373 --> 00:36:23.413
is thin silence.

433
00:36:23.413 --> 00:36:27.450
Would it not be better if we faced that?

434
00:36:27.450 --> 00:36:30.570
Would it not be more helpful

435
00:36:30.570 --> 00:36:35.518
to admit that there are thin times as well as thick times?

436
00:36:36.360 --> 00:36:40.018
And in those thin times,

437
00:36:40.018 --> 00:36:44.080
the thin edge of utter silence

438
00:36:44.080 --> 00:36:49.046
is what we all hear from God.

439
00:36:50.000 --> 00:36:54.126
And what do we do then?

440
00:36:54.126 --> 00:36:55.870
Well,

441
00:36:55.870 --> 00:37:00.583
we go on the last word we heard from the Lord

442
00:37:00.583 --> 00:37:03.850
if we have no knew word.

443
00:37:03.850 --> 00:37:07.000
Or we listen to our reaction to the situation

444
00:37:07.000 --> 00:37:10.761
and do what we can.

445
00:37:10.761 --> 00:37:15.180
What Elijah heard, according to one commentator,

446
00:37:15.180 --> 00:37:20.122
was his own gut response to the silence.

447
00:37:20.122 --> 00:37:23.960
And, he knew he better get back down off the mountain

448
00:37:23.960 --> 00:37:28.910
and into Damascus to do his job.

449
00:37:30.150 --> 00:37:35.150
The point of the story is, I believe,

450
00:37:35.170 --> 00:37:37.940
to help us see

451
00:37:37.940 --> 00:37:40.190
that we are not to expect

452
00:37:40.190 --> 00:37:43.500
the supernatural and spectacular

453
00:37:43.500 --> 00:37:46.590
in-breaking of God into history.

454
00:37:46.590 --> 00:37:50.020
Anticipated in the storm

455
00:37:50.020 --> 00:37:53.876
and wind and fire.

456
00:37:53.876 --> 00:37:55.260
Rather,

457
00:37:55.260 --> 00:38:00.260
we find it in intelligible revelation.

458
00:38:02.590 --> 00:38:05.860
It is God's direction

459
00:38:05.860 --> 00:38:10.738
in the ordinary course of our daily lives.

460
00:38:13.940 --> 00:38:18.940
It is in the thin silence of ordinary living

461
00:38:19.340 --> 00:38:22.056
that we are called upon

462
00:38:22.056 --> 00:38:27.056
to act upon God's last word.

463
00:38:27.540 --> 00:38:30.760
God's word of love

464
00:38:30.760 --> 00:38:35.690
in Jesus Christ to us.

465
00:38:35.690 --> 00:38:40.510
After all, has not humanity learned,

466
00:38:40.510 --> 00:38:41.820
really learned

467
00:38:41.820 --> 00:38:45.120
from all the earth quake, wind and fire

468
00:38:45.120 --> 00:38:48.936
of the 20th century holocausts,

469
00:38:48.936 --> 00:38:53.169
that God is not in them?

470
00:38:53.169 --> 00:38:56.180
"And behold,

471
00:38:56.180 --> 00:39:00.849
"the Lord passed by."

472
00:39:01.710 --> 00:39:06.710
Last week, a group was in Kentucky

473
00:39:06.720 --> 00:39:11.720
helping a family repair their home.

474
00:39:11.770 --> 00:39:14.470
The husband and father

475
00:39:14.470 --> 00:39:19.470
is a victim of three different debilitating diseases.

476
00:39:21.470 --> 00:39:26.470
I was shocked at how a robust looking man

477
00:39:26.920 --> 00:39:31.786
could not even use his hands.

478
00:39:33.320 --> 00:39:37.068
I was angry at the diseases

479
00:39:37.068 --> 00:39:39.851
and what they were doing

480
00:39:39.851 --> 00:39:44.851
to a gentle poor mountain man.

481
00:39:46.170 --> 00:39:48.750
I was offended

482
00:39:48.750 --> 00:39:51.310
because I was reminded

483
00:39:51.310 --> 00:39:56.310
of my own frailty and weakness.

484
00:39:56.960 --> 00:40:01.960
I thought I heard the Lord pass by

485
00:40:02.220 --> 00:40:07.211
in the silence of that man's wonderful smile.

486
00:40:10.070 --> 00:40:14.061
A sibling who lives a long distance,

487
00:40:14.061 --> 00:40:16.811
calls to say,

488
00:40:16.811 --> 00:40:21.797
"Dad had a heart attack, but he's going to be all right."

489
00:40:23.200 --> 00:40:28.200
And, in knowing that a trip is impossible

490
00:40:28.340 --> 00:40:33.340
and "what could you do if you got there anyway?"

491
00:40:33.650 --> 00:40:38.650
Maybe the Lord passes by

492
00:40:38.950 --> 00:40:43.340
in all our 'could not's.

493
00:40:44.800 --> 00:40:49.800
The sad and somewhat homely person who works the day,

494
00:40:49.940 --> 00:40:54.940
next to you, is waiting for a smile.

495
00:40:55.200 --> 00:40:58.192
Some encouragement,

496
00:40:58.192 --> 00:41:03.100
an acknowledgment of worth from you.

497
00:41:03.100 --> 00:41:05.360
And behold,

498
00:41:05.360 --> 00:41:09.378
the Lord is passing by.

499
00:41:09.378 --> 00:41:14.378
We want to hear and meet God in the music of the anthem.

500
00:41:14.630 --> 00:41:18.176
The sound of the mighty organ.

501
00:41:18.176 --> 00:41:21.520
The pios moments of prayer.

502
00:41:21.520 --> 00:41:25.931
The uplifting movements of worship.

503
00:41:25.931 --> 00:41:28.545
The rushing wind.

504
00:41:28.545 --> 00:41:31.446
The raging fire.

505
00:41:31.446 --> 00:41:36.391
And the reeling and heaving of earth.

506
00:41:38.060 --> 00:41:42.980
And that is not always the way God comes to us.

507
00:41:45.330 --> 00:41:48.003
And behold,

508
00:41:48.003 --> 00:41:52.583
the Lord passes by.

509
00:41:52.583 --> 00:41:57.110
And we still have a job to do.

510
00:41:57.110 --> 00:42:00.950
The Lord passes by

511
00:42:00.950 --> 00:42:04.285
in another's need.

512
00:42:04.285 --> 00:42:09.175
In the thin edge of someone's desperation.

513
00:42:12.070 --> 00:42:16.992
And behold, the Lord passes by

514
00:42:17.890 --> 00:42:20.600
and God is with us,

515
00:42:20.600 --> 00:42:24.033
as with Elijah

516
00:42:24.033 --> 00:42:29.033
through the thick and through the thin.

517
00:42:29.548 --> 00:42:31.506
Amen.

518
00:42:36.539 --> 00:42:39.789
(cheerful organ music)

519
00:45:19.812 --> 00:45:23.542
(choir and congregation sing)

520
00:45:23.542 --> 00:45:26.875
(organ music crescendo)

521
00:45:28.630 --> 00:45:30.692
<v Debra Brazzel>The Lord be with you.</v>

522
00:45:30.692 --> 00:45:31.950
<v Congregation>And also be with you.</v>

523
00:45:31.950 --> 00:45:33.103
<v Debra Brazzel>Let us pray.</v>

524
00:45:43.435 --> 00:45:47.518
Oh, God of awesome power and disquieting silence.

525
00:45:49.750 --> 00:45:52.853
We bow in adoration before You.

526
00:45:54.480 --> 00:45:57.590
How often we have sought Your voice

527
00:45:57.590 --> 00:46:01.833
in the wind, the earthquake and the fire.

528
00:46:02.700 --> 00:46:06.153
In heavenly displays of power and might,

529
00:46:07.670 --> 00:46:12.670
yet You most often wait for us in silence

530
00:46:13.120 --> 00:46:14.453
and stillness.

531
00:46:18.650 --> 00:46:22.810
Help us, oh God, to slow the pace of our lives

532
00:46:22.810 --> 00:46:26.090
so that we might learn how to listen.

533
00:46:26.090 --> 00:46:31.090
So that we might learn to hear Your small still voice

534
00:46:31.630 --> 00:46:35.853
in the ordinary times and places of our lives.

535
00:46:36.890 --> 00:46:41.890
Teach us the beauty of silence, especially in Your presence,

536
00:46:42.060 --> 00:46:46.063
until we learn the ways of divine human dialogue.

537
00:46:47.400 --> 00:46:51.490
Break down the barriers which separate us from You,

538
00:46:51.490 --> 00:46:54.440
so that You might become a very real

539
00:46:54.440 --> 00:46:58.020
and guiding force in our lives.

540
00:46:58.020 --> 00:46:59.950
For we know that as the barriers

541
00:46:59.950 --> 00:47:03.640
between You and us are broken down,

542
00:47:03.640 --> 00:47:08.434
so also will the barriers between all Your human children,

543
00:47:08.434 --> 00:47:10.263
come tumbling down.

544
00:47:11.480 --> 00:47:13.840
Only then will the vision of humanity

545
00:47:13.840 --> 00:47:18.840
that You have revealed to us through Jesus Christ our Lord,

546
00:47:19.100 --> 00:47:20.493
become a reality.

547
00:47:21.840 --> 00:47:23.280
We pray this morning

548
00:47:23.280 --> 00:47:28.130
for that time when all people will be one in Christ.

549
00:47:28.130 --> 00:47:31.423
When all people will live as Your children.

550
00:47:33.860 --> 00:47:36.810
Oh God, we also come before You, thanking You

551
00:47:36.810 --> 00:47:41.810
for Your faithfulness to us through thick and through thin.

552
00:47:43.430 --> 00:47:45.930
When things are going well in our lives,

553
00:47:45.930 --> 00:47:49.163
it's easy to believe in Your providential care.

554
00:47:50.180 --> 00:47:52.980
It's easy to give You thanks

555
00:47:52.980 --> 00:47:55.440
for our abundance,

556
00:47:55.440 --> 00:47:56.273
health,

557
00:47:57.130 --> 00:47:58.143
jobs,

558
00:47:59.080 --> 00:48:00.103
families.

559
00:48:01.190 --> 00:48:04.110
For, we know that none of this would be possible

560
00:48:04.110 --> 00:48:05.453
a part from You.

561
00:48:07.090 --> 00:48:10.830
It is harder for us to recognize Your presence

562
00:48:10.830 --> 00:48:12.965
and Your providential care

563
00:48:12.965 --> 00:48:16.960
when things aren't going well in our lives.

564
00:48:16.960 --> 00:48:19.820
When we've lost our jobs.

565
00:48:19.820 --> 00:48:22.403
When we face illness or want.

566
00:48:23.440 --> 00:48:25.693
When our families betray us.

567
00:48:26.690 --> 00:48:29.563
When we feel loneliness and despair.

568
00:48:31.510 --> 00:48:35.140
Oh God, remind us that You stand waiting for us

569
00:48:35.140 --> 00:48:39.717
with arms outstretched to give comfort and strength

570
00:48:39.717 --> 00:48:43.263
in these difficult times of our lives.

571
00:48:44.650 --> 00:48:49.290
We often forget or deny that our faithfulness to You

572
00:48:49.290 --> 00:48:51.800
and Your faithfulness to us,

573
00:48:51.800 --> 00:48:55.720
does not mean freedom from pain or trouble.

574
00:48:55.720 --> 00:48:59.580
Pain and trouble are part of life just as the wind,

575
00:48:59.580 --> 00:49:02.613
the earthquake and the fire are part of life.

576
00:49:03.690 --> 00:49:05.550
Jesus told His disciples

577
00:49:05.550 --> 00:49:08.520
that all who would become His followers

578
00:49:08.520 --> 00:49:12.023
must pick up their cross daily and follow Him.

579
00:49:13.260 --> 00:49:16.820
All of us have crosses that we must bear,

580
00:49:16.820 --> 00:49:21.270
but You have also promised that we do not bear them alone.

581
00:49:21.270 --> 00:49:26.110
And, Jesus the Christ has shown us the way of the cross

582
00:49:26.110 --> 00:49:30.140
that leads through the pain, through the suffering,

583
00:49:30.140 --> 00:49:34.013
even through death; to life abundant.

584
00:49:35.590 --> 00:49:39.190
Help us to trust in Your providential care

585
00:49:39.190 --> 00:49:41.523
through thick and through thin.

586
00:49:42.490 --> 00:49:45.740
In the name of our Lord and Savior, we pray.

587
00:49:45.740 --> 00:49:46.573
Amen.

588
00:49:49.127 --> 00:49:53.110
As heirs of God, all thing are ours.

589
00:49:53.110 --> 00:49:56.230
God makes it possible for us to be generous.

590
00:49:56.230 --> 00:49:57.747
Bring your gifts with joy.

591
00:50:09.181 --> 00:50:12.098
(soft organ music)

592
00:50:44.391 --> 00:50:47.891
(communion tray rustling)

593
00:50:50.881 --> 00:50:53.798
(soft organ music)

594
00:51:21.043 --> 00:51:24.126
(male choir singing)

595
00:51:50.956 --> 00:51:55.206
(angelic choir singing crescendos)

596
00:52:38.207 --> 00:52:41.957
(sopranos dramatically sing)

597
00:52:59.748 --> 00:53:03.498
(angelic choir sings softly)

598
00:57:24.545 --> 00:57:27.545
(organ decrescendo)

599
00:58:12.813 --> 00:58:16.146
(organ music crescendo)

600
00:59:10.726 --> 00:59:15.726
♪ Praise God, from whom all blessings flow ♪

601
00:59:18.063 --> 00:59:23.063
♪ Praise Him, all creatures here below ♪

602
00:59:25.309 --> 00:59:28.513
♪ Hallelujah ♪

603
00:59:28.513 --> 00:59:33.308
♪ Hallelujah ♪

604
00:59:33.308 --> 00:59:38.308
♪ Praise Him above, ye heav'nly host ♪

605
00:59:39.789 --> 00:59:44.789
♪ Praise Father, Son, and Holy Ghost ♪

606
00:59:46.579 --> 00:59:49.869
♪ Hallelujah ♪

607
00:59:49.869 --> 00:59:53.447
♪ Hallelujah ♪

608
00:59:53.447 --> 00:59:56.997
♪ Hallelujah ♪

609
00:59:56.997 --> 01:00:00.458
♪ Hallelujah ♪

610
01:00:00.458 --> 01:00:02.875
♪ Hallelujah ♪

611
01:00:14.347 --> 01:00:15.433
<v ->Let us pray.</v>

612
01:00:16.590 --> 01:00:21.040
Oh God, we give thanks for all that You have given to us.

613
01:00:21.040 --> 01:00:24.560
We come to Your altar, grateful that You are with us

614
01:00:24.560 --> 01:00:27.740
in all the circumstances of our lives,

615
01:00:27.740 --> 01:00:30.460
through thick and through thin.

616
01:00:30.460 --> 01:00:32.170
We want to lend our support

617
01:00:32.170 --> 01:00:36.720
to others facing trying days and difficult decisions.

618
01:00:36.720 --> 01:00:40.240
Use our offerings to that end, we pray.

619
01:00:40.240 --> 01:00:44.897
And equip us to be instruments of Your truth and Your love.

620
01:00:44.897 --> 01:00:47.877
<v Congregation>"Our Father, who art in heaven,</v>

621
01:00:47.877 --> 01:00:49.857
"hallowed be Thy Name,

622
01:00:49.857 --> 01:00:51.657
"Thy kingdom come,

623
01:00:51.657 --> 01:00:53.167
"Thy will be done,

624
01:00:53.167 --> 01:00:55.727
"on earth as it is in heaven.

625
01:00:55.727 --> 01:00:58.417
"Give us this day our daily bread.

626
01:00:58.417 --> 01:01:00.887
"And forgive us our trespasses,

627
01:01:00.887 --> 01:01:02.087
"as we forgive those

628
01:01:02.087 --> 01:01:04.447
"who trespass against us.

629
01:01:04.447 --> 01:01:06.897
"Lead us not into temptation,

630
01:01:06.897 --> 01:01:08.957
"but deliver us from evil.

631
01:01:08.957 --> 01:01:10.847
"For thine is the kingdom,

632
01:01:10.847 --> 01:01:12.943
"and the power, and the glory,

633
01:01:12.943 --> 01:01:14.117
"for ever.

634
01:01:14.117 --> 01:01:14.997
"Amen."

635
01:01:16.520 --> 01:01:20.020
God sends us into the world to accept the cost

636
01:01:20.020 --> 01:01:23.920
and to discover the joy of being God's children.

637
01:01:23.920 --> 01:01:28.510
Therefore go, carrying with you the peace of Christ,

638
01:01:28.510 --> 01:01:32.623
the love of God, and the encouragement of the Holy Spirit.

639
01:01:33.881 --> 01:01:36.545
(organ music)

640
01:01:36.545 --> 01:01:39.048
♪ Hallelujah ♪

641
01:01:39.048 --> 01:01:40.289
♪ Amen ♪

642
01:01:40.289 --> 01:01:42.206
♪ Amen ♪

643
01:01:46.748 --> 01:01:51.748
(organ music "Guide Me O Thou Great Redeemer")

644
01:02:27.093 --> 01:02:32.093
♪ Guide me, O thou great redeemer ♪

645
01:02:33.089 --> 01:02:38.089
♪ Pilgrim through this barren land ♪

646
01:02:38.423 --> 01:02:43.423
♪ I am weak, but thou art mighty ♪

647
01:02:43.853 --> 01:02:48.853
♪ Hold me with thy powerful hand ♪

648
01:02:49.491 --> 01:02:54.491
♪ Bread of heaven, bread of heaven ♪

649
01:02:55.051 --> 01:03:00.051
♪ Feed me till I want no more ♪

650
01:03:00.858 --> 01:03:05.858
♪ Feed me till I want no more ♪

651
01:03:09.082 --> 01:03:14.082
♪ Open now the crystal fountain ♪

652
01:03:14.602 --> 01:03:19.602
♪ Whence the healing stream doth flow ♪

653
01:03:20.407 --> 01:03:25.407
♪ Let the fire and cloudy pillar ♪

654
01:03:26.073 --> 01:03:31.073
♪ Lead me all my journey through ♪

655
01:03:32.013 --> 01:03:37.013
♪ Strong deliverer, strong deliverer ♪

656
01:03:37.789 --> 01:03:42.789
♪ Be thou still my strength and shield ♪

657
01:03:43.573 --> 01:03:48.573
♪ Be thou still my strength and shield ♪

658
01:03:52.289 --> 01:03:57.289
♪ When I tread the verge of Jordan, ♪

659
01:03:58.196 --> 01:04:03.196
♪ Bid my anxious fears subside; ♪

660
01:04:04.452 --> 01:04:09.452
♪ Death of death, and hell's destruction ♪

661
01:04:10.148 --> 01:04:15.148
♪ Land me safe on Canaan's side ♪

662
01:04:16.525 --> 01:04:19.258
♪ Songs of praises ♪

663
01:04:19.258 --> 01:04:22.239
♪ Songs of praises ♪

664
01:04:22.239 --> 01:04:27.239
♪ I will ever give to thee ♪

665
01:04:28.333 --> 01:04:31.916
♪ I will ever give to thee ♪

666
01:04:36.490 --> 01:04:39.323
(organ crescendo)

667
01:04:42.834 --> 01:04:46.334
(soft joyful organ music)

