﻿WEBVTT

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(choral music)

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(silence)

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(hushed coughing and footsteps)

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<v ->Good morning.</v>

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I'd like to welcome you

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to Duke Chapel on this fourth Sunday of Easter.

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Our guest choir today is the

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University Chorale from UNC at Greensboro.

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We're grateful for them

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to providing the music in this service

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and for their very special contribution

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to our service of worship today.

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I'd like to call your attention

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to a couple of announcements in your bulletin.

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First, a new endowment has been established

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to honor Brenda Brodie, Duke's First Lady,

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and a long-term member of the congregation at Duke Chapel.

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The details of that endowment are listed in your bulletin.

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We'd also like to invite you to join in singing

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with the Duke Chapel summer choir.

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There are no auditions required and attendance is flexible.

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It's a wonderful opportunity

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for those of you who've wanted to sing

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but can't make the contribution

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for the ongoing commitment

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to be a part of our regular choir.

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So, we hope you will consider that this summer.

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Now, let us continue our worship together

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as we stand for the greeting.

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Christ is risen.

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<v Congregation>The Lord is risen indeed.</v>

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<v Minister>Glory and honor, dominion and power</v>

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be to God forever and ever.

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<v Congregation>Christ is risen, amen.</v>

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(organ plays)

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(all sing "Come Christians, Join To Sing")

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♪ Come, Christians, join to sing, ♪

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♪ Alleluia! Amen! ♪

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♪ Loud praise to Christ our King. ♪

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♪ Alleluia! Amen! ♪

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♪ Let all, with heart and voice ♪

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♪ Before his throne rejoice. ♪

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♪ Praise is his gracious choice. ♪

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♪ Alleluia! Amen! ♪

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♪ Come, lift your hearts on high. ♪

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♪ Alleluia! Amen! ♪

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♪ Let praises fill the sky. ♪

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♪ Alleluia! Amen! ♪

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♪ He is our guide and friend. ♪

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♪ To us he'll condescend. ♪

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♪ His love shall never end. ♪

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♪ Alleluia! Amen! ♪

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(organ interlude)

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♪ Praise yet the Lord again. ♪

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♪ Alleluia! Amen! ♪

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♪ Life shall not end the strain. ♪

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♪ Alleluia! Amen! ♪

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♪ On heaven's blissful shore ♪

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♪ His goodness we'll adore, ♪

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♪ Singing forevermore. ♪

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♪ Alleluia! Amen! ♪

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<v ->Let us pray.</v>

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Oh gracious Lord, you have formed us in our mother's womb

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to be Your children and to live worshipful lives.

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Please accept our songs and prayers,

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our preaching and our gifts

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as genuine praise and worship for You whom we adore.

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Transform us into worshipful people by what we do this hour.

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In the name of the blessed Trinity, amen.

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You may be seated.

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<v ->Let us pray together the prayer for illumination.</v>

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<v All>Oh living God, bring us forth</v>

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from death to life so that,

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as the old scriptures are read and the word is proclaimed,

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we may be brought to a sure and living faith

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in your lordship, amen.

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<v ->This reading is taken from the second chapter of Acts,</v>

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starting with its 42nd verse.

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"They devoted themselves

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"to the Apostles' teaching and fellowship,

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"to the breaking of bread and the prayers.

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"Awe came upon everyone

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"because many wonders and signs were done by the Apostles.

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"All who believed were together

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"and had all things in common.

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"They would sell their possessions and goods

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"and distribute the proceeds to all as any had need.

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"Day by day, as they spent much time together in the temple,

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"they broke bread at home and ate their food

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"with glad and generous hearts,

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"praising God and having the good will of the people.

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"And day by day, the Lord added to their number

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"those who were to be saved."

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This is the word of the Lord.

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<v Congregation>Thanks be to God.</v>

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<v ->Would you please stand for the Psalter reading</v>

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found on page 754 in the back of your hymn book.

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"The Lord is my shepherd.

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"I shall not want.

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<v Congregation>"The Lord makes me lie down</v>

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"in green pastures.

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<v ->"Leads me beside still waters, restores my soul.</v>

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<v Congregation>"He leads me in right paths</v>

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"for the sake of the Lord's name.

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<v ->"Even though I walk through the darkest valley,</v>

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"I fear no evil.

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<v Congregation>"For You are with me.</v>

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"Your rod and your staff, they comfort me.

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<v ->"You prepare a table before me</v>

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"in the presence of my enemies.

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<v Congregation>"You anoint my head with oil.</v>

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"My cup overflows.

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<v ->"Surely goodness and mercy shall follow me</v>

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"all the days of my life.

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<v Congregation>"And I shall dwell</v>

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"in the house of the Lord for all time.

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(organ plays)

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(all sing)

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<v ->This reading is from the first letter of Peter,</v>

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Chapter 2, beginning with the 19th verse.

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"For it is a credit to you if,

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"being aware of God,

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"you endure pain while suffering unjustly.

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"If you endure when you are beaten for doing wrong,

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"what credit is that?

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"But if you endure when you do right and suffer for it,

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"you have God's approval,

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"for to this you have been called,

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"because Christ also suffered for you,

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"leaving you an example

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"so that you should follow in his steps.

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"He committed no sin, and no deceit was found in his mouth.

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"When he was abused, he did not return abuse.

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"When he suffered, he did not threaten.

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"But he entrusted Himself to the one who judges justly.

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"He himself bore our sins in his body on the cross,

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"so that, free from sins, we might live for righteousness.

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"By his wounds, you have been healed.

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"For you were going astray like sheep,

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"but now you have returned to the shepherd

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"and guardian of your souls."

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This is the word of the Lord.

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[Congregation]- Thanks be to God.

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(organ plays)

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(choir sings)

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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♪ Alleluia. ♪

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<v ->This reading is taken</v>

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from the Gospel according to Saint John,

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the 10th chapter, starting with the 1st verse.

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"'Very truly I tell you,

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"'anyone who does not enter the sheep fold by the gate,

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"'but climbs in by another way,

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"'is a thief and a bandit.

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"'The one who enters by the gate

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"'is the shepherd of the sheep.

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"'The gatekeeper opens the gate for him,

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"'and the sheep hear his voice.

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"'He calls his own sheep by name and leads them out.

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"'When he has brought out all of his own,

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"'he goes ahead of them,

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"'and the sheep follow him because they know his voice.

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"'They will not follow a stranger,

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"'but they will run from him,

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"'because they do not know the voice of strangers.'

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"Jesus used this figure of speech with them,

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"but they did not understand what he was saying to them.

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"So again, Jesus said to them,

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"'Very truly I tell you, I am the gate for the sheep.

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"'All who came before me are thieves and bandits.

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"'But the sheep did not listen to them.

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"'I am the gate.

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"'Whoever enters by me will be saved

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"'and will come in and go out

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"'and will find pasture.

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"'The Thief comes only to steal and kill and destroy.

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"'I came that they may have life,

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"'and have it abundantly.'"

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This is the word of the Lord.

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<v Congregation>Thanks be to God.</v>

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<v ->"After Jesus' death and resurrection,</v>

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"he appeared to the disciples and spent 40 days with them,

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"speaking about the kingdom of God,

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"promising they would be baptized with the Holy Spirit.

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"Shortly after Jesus ascended into Heaven,

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"the Holy Spirit descended upon the believers,

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"about 120 in all,

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"touching each one with a tongue as of fire.

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"They were endowed with power

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"and the ability to speak unknown languages.

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"Those who saw them, Jews from every land,

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"heard them speaking about God's power and God's deeds,

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"each in their own language, and they were amazed.

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"Some wondered what it meant,

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"while others thought they must be drunk.

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"Peter, standing with the 11 apostles,

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"witnessed to the crowd that had gathered

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"about all they had experienced through Jesus.

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"He told them that Jesus

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"was the Messiah they had waited for,

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"who, though being put to death,

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"had risen again from the dead,

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"that they had seen the resurrected Lord

267
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"and received the gift of his power through the Holy Spirit.

268
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"And after hearing him that day,

269
00:22:35.877 --> 00:22:40.068
"about 3,000 people were saved,

270
00:22:40.068 --> 00:22:42.026
repenting of their sins,

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"and being baptized with water and the Spirit."

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3,000 people saved.

273
00:22:50.700 --> 00:22:54.058
The body of believers grew, in one afternoon,

274
00:22:54.058 --> 00:22:59.058
from 120 to 3,120.

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An amazing accomplishment.

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Yet, in this age of televangelism,

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perhaps we've lost our ability to be amazed.

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After all, TV evangelists claim to save this many

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00:23:12.650 --> 00:23:15.200
and more on a regular basis.

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00:23:15.200 --> 00:23:18.240
Billy Graham revivals have been known to pack in

281
00:23:18.240 --> 00:23:20.210
over 100,000 people,

282
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so what is 3,000 compared to that?

283
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Besides, what does it mean to be saved?

284
00:23:26.950 --> 00:23:28.270
We've all known people who've

285
00:23:28.270 --> 00:23:31.350
had a mountaintop religious experience

286
00:23:31.350 --> 00:23:35.650
but soon lost their enthusiasm for religion.

287
00:23:35.650 --> 00:23:38.400
Contemporary religious life is plagued

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00:23:38.400 --> 00:23:43.400
by momentary enthusiasm and superficiality.

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In fact, in contemporary parlance,

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00:23:46.080 --> 00:23:50.980
enthusiastic, which literally means, "filled with God,"

291
00:23:50.980 --> 00:23:55.190
is a virtual synonym for a short-term high

292
00:23:55.190 --> 00:23:59.468
that doesn't translate into long-term commitment.

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We've grown suspicious of people

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who get drunk every Friday and get saved every Sunday.

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We've grown jaded about religious experience.

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So when Luke says 3,000 people were saved,

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00:24:13.410 --> 00:24:17.630
we aren't as impressed as earlier readers might have been.

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But lest we dwell on the mountaintop experience too long,

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Luke quickly moves us back to everyday life,

300
00:24:25.600 --> 00:24:28.417
to the, "So what?

301
00:24:28.417 --> 00:24:33.257
"What difference does it make that they were saved?"

302
00:24:33.257 --> 00:24:38.257
This is where our scripture text from Acts begins today.

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00:24:38.820 --> 00:24:40.160
Listen to Luke's answer

304
00:24:40.160 --> 00:24:45.160
to that ever-important question, "So what?"

305
00:24:45.317 --> 00:24:46.797
"They devoted themselves

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00:24:46.797 --> 00:24:50.117
"to the apostles' teaching and fellowship,

307
00:24:50.117 --> 00:24:54.530
"to the breaking of bread and the prayers."

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00:24:54.530 --> 00:24:56.920
In one brief sentence,

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00:24:56.920 --> 00:24:59.650
Luke lays out the basic outline

310
00:24:59.650 --> 00:25:03.477
of the practices of the early Christian church.

311
00:25:03.477 --> 00:25:04.717
"They devoted themselves

312
00:25:04.717 --> 00:25:07.927
"to the apostles' teaching and fellowship,

313
00:25:07.927 --> 00:25:12.592
"to the breaking of bread and the prayers."

314
00:25:12.592 --> 00:25:15.890
Luke doesn't dwell upon the mystical experiences

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00:25:15.890 --> 00:25:17.710
of these first believers,

316
00:25:17.710 --> 00:25:19.980
but immediately shifts to a description

317
00:25:19.980 --> 00:25:23.170
of the embodiment of the Pentecostal spirit

318
00:25:23.170 --> 00:25:25.650
in the community of believers.

319
00:25:25.650 --> 00:25:30.530
What difference did it make in how they lived?

320
00:25:30.530 --> 00:25:31.363
First of all,

321
00:25:31.363 --> 00:25:33.150
Luke tells us that they devoted themselves

322
00:25:33.150 --> 00:25:35.420
to the apostles' teaching.

323
00:25:35.420 --> 00:25:38.826
They immediately set about the task of learning

324
00:25:38.826 --> 00:25:43.818
what it means to be a believer in Jesus as the Christ.

325
00:25:43.818 --> 00:25:45.450
We may be certain that they heard

326
00:25:45.450 --> 00:25:49.750
many details about Jesus' life and teachings,

327
00:25:49.750 --> 00:25:51.400
his death and resurrection,

328
00:25:51.400 --> 00:25:54.280
his reappearances to the apostles,

329
00:25:54.280 --> 00:25:58.720
and his instruction to those who were eyewitnesses.

330
00:25:58.720 --> 00:26:02.030
We may be certain that they studied the Hebrew scriptures

331
00:26:02.030 --> 00:26:04.840
to understand them anew in the light

332
00:26:04.840 --> 00:26:07.290
of the coming of the Messiah.

333
00:26:07.290 --> 00:26:09.530
They learned from the apostles what it meant

334
00:26:09.530 --> 00:26:12.270
to be a believer in Jesus Christ,

335
00:26:12.270 --> 00:26:17.270
what it meant to live as a Christian in the world.

336
00:26:17.380 --> 00:26:20.480
You and I don't have the benefit of oral, direct,

337
00:26:20.480 --> 00:26:22.120
firsthand conversation

338
00:26:22.120 --> 00:26:25.550
with those who were witnesses to Christ,

339
00:26:25.550 --> 00:26:28.320
but we have the next best thing.

340
00:26:28.320 --> 00:26:31.130
We are inheritors of the written record

341
00:26:31.130 --> 00:26:35.110
of the life and teachings of Jesus, the apostles,

342
00:26:35.110 --> 00:26:37.875
and the prophets before them.

343
00:26:37.875 --> 00:26:42.322
One of the most important practices for us, as the Church,

344
00:26:42.322 --> 00:26:44.880
and especially for those new in the faith,

345
00:26:44.880 --> 00:26:46.570
is to devote ourselves

346
00:26:46.570 --> 00:26:49.238
to the study of the apostles' teaching,

347
00:26:49.238 --> 00:26:51.470
and the living word of God contained

348
00:26:51.470 --> 00:26:54.200
in the Old and New Testaments.

349
00:26:54.200 --> 00:26:55.670
When we study the word,

350
00:26:55.670 --> 00:27:00.548
we open ourselves to God's living presence among us.

351
00:27:01.920 --> 00:27:04.840
Recently, a friend of mine had a baby

352
00:27:04.840 --> 00:27:08.331
about three and a half months early.

353
00:27:08.331 --> 00:27:09.550
She told me one night

354
00:27:09.550 --> 00:27:12.800
that she was at the end of her strength,

355
00:27:12.800 --> 00:27:17.080
totally consumed by anxiety and fear.

356
00:27:17.080 --> 00:27:19.520
She prayed for courage and strength,

357
00:27:19.520 --> 00:27:24.420
and for some sign from God that would give her peace

358
00:27:24.420 --> 00:27:28.228
and help her accept whatever was to come.

359
00:27:28.228 --> 00:27:31.540
She told me she felt compelled to open her Bible.

360
00:27:31.540 --> 00:27:32.373
She said,

361
00:27:32.373 --> 00:27:34.357
"You know, I really don't believe

362
00:27:34.357 --> 00:27:36.687
"in that kind of mystical thing,

363
00:27:36.687 --> 00:27:38.597
"but when I opened my Bible,

364
00:27:38.597 --> 00:27:40.447
"the first thing I saw was

365
00:27:40.447 --> 00:27:43.527
"that verse from Philippians that said,

366
00:27:43.527 --> 00:27:48.527
"'I can do all things through Christ who strengthens me,'

367
00:27:50.045 --> 00:27:52.667
"And I knew it was gonna be okay,

368
00:27:52.667 --> 00:27:57.457
"that I could handle whatever would happen."

369
00:27:57.457 --> 00:28:02.400
Whenever we devote ourselves to learn from the scriptures,

370
00:28:02.400 --> 00:28:05.620
we open ourselves to receive whatever it is

371
00:28:05.620 --> 00:28:07.900
that God would give us,

372
00:28:07.900 --> 00:28:12.560
whether a word of comfort, a call to repentance,

373
00:28:12.560 --> 00:28:15.320
the assurance of forgiveness,

374
00:28:15.320 --> 00:28:18.570
a challenge to greater faithfulness,

375
00:28:18.570 --> 00:28:22.450
a nudge toward a decision.

376
00:28:22.450 --> 00:28:27.100
God meets us in the scriptures at the point of our need,

377
00:28:27.100 --> 00:28:30.140
comforting us, moving us,

378
00:28:30.140 --> 00:28:33.190
shaping us as beloved children,

379
00:28:33.190 --> 00:28:36.383
as disciples of Christ.

380
00:28:36.383 --> 00:28:39.590
It is important for us to study the scriptures on our own,

381
00:28:39.590 --> 00:28:42.780
that God might speak to each one of us,

382
00:28:42.780 --> 00:28:45.550
but it is also important that we devote ourselves

383
00:28:45.550 --> 00:28:47.520
to the scriptures together,

384
00:28:47.520 --> 00:28:49.810
as a community of faith,

385
00:28:49.810 --> 00:28:52.710
for it is the collective memories and traditions

386
00:28:52.710 --> 00:28:55.070
that come to us through scripture

387
00:28:55.070 --> 00:29:00.070
which constitute and shape us as a community of faith.

388
00:29:00.240 --> 00:29:02.190
Through scripture we're held accountable

389
00:29:02.190 --> 00:29:06.940
to a particular belief and a particular behavior,

390
00:29:06.940 --> 00:29:09.470
and without it we are at risk of losing

391
00:29:09.470 --> 00:29:14.351
our identity as the body of Christ in the world.

392
00:29:14.351 --> 00:29:16.260
Like the early believers,

393
00:29:16.260 --> 00:29:21.020
we study scripture to learn what it means to be the Church,

394
00:29:21.020 --> 00:29:23.950
and thus we are united through scripture

395
00:29:23.950 --> 00:29:27.020
with those first Christians who devoted themselves

396
00:29:27.020 --> 00:29:30.601
to the apostles' teaching.

397
00:29:30.601 --> 00:29:33.150
Another manifestation of the Pentecost spirit

398
00:29:33.150 --> 00:29:37.420
in that early Church was the fellowship they shared.

399
00:29:37.420 --> 00:29:40.587
Luke goes on, in our text, to describe that,

400
00:29:40.587 --> 00:29:43.435
"All who believed were together

401
00:29:43.435 --> 00:29:46.067
"and had all things in common.

402
00:29:46.067 --> 00:29:48.980
"They would sell their possessions and goods

403
00:29:48.980 --> 00:29:53.242
"and distribute the proceeds to all who had need."

404
00:29:53.242 --> 00:29:54.820
The fellowship Luke described

405
00:29:54.820 --> 00:29:56.880
involved a complete transformation

406
00:29:56.880 --> 00:30:00.440
of their social and material arrangements.

407
00:30:00.440 --> 00:30:03.100
If you'll remember, early in the story,

408
00:30:03.100 --> 00:30:05.320
Luke told us that the crowd gathered

409
00:30:05.320 --> 00:30:06.840
at the Pentecost gathering,

410
00:30:06.840 --> 00:30:09.010
when the 3,000 were saved,

411
00:30:09.010 --> 00:30:13.191
contained people from every nation on Earth.

412
00:30:13.191 --> 00:30:17.200
To unify so diverse an assembly of people

413
00:30:17.200 --> 00:30:18.717
with a common faith

414
00:30:18.717 --> 00:30:23.717
and a common commitment was truly amazing.

415
00:30:24.240 --> 00:30:28.040
The recent "60 Minutes" report on race relations at Duke,

416
00:30:28.040 --> 00:30:30.720
though one-sided, admittedly,

417
00:30:30.720 --> 00:30:32.770
did highlight the problems we've had

418
00:30:32.770 --> 00:30:35.450
in achieving multi-cultural understanding

419
00:30:35.450 --> 00:30:38.910
even in our enlightened age.

420
00:30:38.910 --> 00:30:43.000
We know how difficult it can be to find common ground

421
00:30:43.000 --> 00:30:45.676
among diverse people.

422
00:30:45.676 --> 00:30:47.970
But the early Christian community didn't settle

423
00:30:47.970 --> 00:30:51.310
for a few areas of common ground.

424
00:30:51.310 --> 00:30:53.840
They had all things in common,

425
00:30:53.840 --> 00:30:57.773
giving to any as they had need.

426
00:30:57.773 --> 00:31:01.970
This radical understanding of social and material fellowship

427
00:31:01.970 --> 00:31:04.880
is particularly challenging for us,

428
00:31:04.880 --> 00:31:08.360
since we live in a world that values individualism

429
00:31:08.360 --> 00:31:12.458 line:15% 
and material accumulation above all else.

430
00:31:12.458 --> 00:31:16.960 line:15% 
We cling to our separateness and our possessions so tightly

431
00:31:16.960 --> 00:31:18.900 line:15% 
for fear that if we let them go,

432
00:31:18.900 --> 00:31:23.261 line:15% 
we will be in some way diminished.

433
00:31:23.261 --> 00:31:26.790 line:15% 
But something dramatic happened to these early believers,

434
00:31:26.790 --> 00:31:28.200 line:15% 
something that lead them

435
00:31:28.200 --> 00:31:31.807
beyond the conventional relationships based on the

436
00:31:31.807 --> 00:31:35.550
"I'll scratch your back if you scratch mine" philosophy,

437
00:31:35.550 --> 00:31:39.440
to a radical fellowship of sacrificial giving.

438
00:31:39.440 --> 00:31:42.500
Because they experienced the awesome gift

439
00:31:42.500 --> 00:31:44.600
of Christ self-giving,

440
00:31:44.600 --> 00:31:49.600
they were empowered to be self-giving to one another.

441
00:31:49.780 --> 00:31:53.150
We too are called to be a fellowship

442
00:31:53.150 --> 00:31:56.911
of radical self-giving people.

443
00:31:56.911 --> 00:32:00.750
Too often we participate in worship as strangers,

444
00:32:00.750 --> 00:32:03.640
having no concern for one another,

445
00:32:03.640 --> 00:32:08.475
rather than as brothers and sisters unified in Christ.

446
00:32:08.475 --> 00:32:11.100
Providing opportunities for radical fellowship

447
00:32:11.100 --> 00:32:14.560
is a particular challenge for us at Duke Chapel

448
00:32:14.560 --> 00:32:18.271
because this is such a transient community.

449
00:32:18.271 --> 00:32:22.600
Worship in Duke Chapel is truly a blessed experience,

450
00:32:22.600 --> 00:32:27.600
but it's not a substitute for intimate Christian fellowship.

451
00:32:27.970 --> 00:32:30.330
That's the reason we encourage those of you

452
00:32:30.330 --> 00:32:34.010
who consider the chapel your primary place of worship

453
00:32:34.010 --> 00:32:36.580
to affiliate with the congregation here,

454
00:32:36.580 --> 00:32:38.990
to join the choir, the mission committee,

455
00:32:38.990 --> 00:32:41.440
the altar guild, the young adult fellowship,

456
00:32:41.440 --> 00:32:44.781
a Bible study, to usher.

457
00:32:44.781 --> 00:32:47.810
It's the reason that we encourage the young adults,

458
00:32:47.810 --> 00:32:50.790
the students who come to chapel to worship here,

459
00:32:50.790 --> 00:32:54.540
to also be a part of religious life groups.

460
00:32:54.540 --> 00:32:57.670
All of us need to be members of a close,

461
00:32:57.670 --> 00:33:00.020
intimate Christian fellowship

462
00:33:00.020 --> 00:33:03.710
where we are cared for and challenged to grow

463
00:33:03.710 --> 00:33:05.560
as people of faith,

464
00:33:05.560 --> 00:33:09.120
where we can share in one another's pain and joy,

465
00:33:09.120 --> 00:33:12.313
need and resources.

466
00:33:12.313 --> 00:33:15.500
With our culture's emphasis on individualism,

467
00:33:15.500 --> 00:33:19.730
we're at great risk of privatizing faith,

468
00:33:19.730 --> 00:33:23.640
but the Holy Spirit was not given to individuals alone.

469
00:33:23.640 --> 00:33:27.790
It was poured out on the gathered community of believers

470
00:33:27.790 --> 00:33:31.400
who were then led into an even closer, more intimate,

471
00:33:31.400 --> 00:33:36.400
radical fellowship as the early Christian Church.

472
00:33:36.460 --> 00:33:39.520
Whenever we are given a spiritual gift,

473
00:33:39.520 --> 00:33:44.520
it is always to call us into greater service to one another.

474
00:33:45.080 --> 00:33:49.738
And I would argue that we cannot be the Church alone,

475
00:33:49.738 --> 00:33:52.390
and that we cannot be Christians alone,

476
00:33:52.390 --> 00:33:56.450
for to be Christian is to be called into sacrificial living,

477
00:33:56.450 --> 00:34:01.410
and that allows must be embodied in community.

478
00:34:02.510 --> 00:34:04.090
So like the early Church,

479
00:34:04.090 --> 00:34:09.016
we are called to share in radical Christian fellowship.

480
00:34:10.330 --> 00:34:12.770
One of the ways they strengthened their fellowship

481
00:34:12.770 --> 00:34:15.200
was in the breaking of bread.

482
00:34:15.200 --> 00:34:17.570
Now, Luke doesn't tell us whether they understood this

483
00:34:17.570 --> 00:34:20.090
as a sacramental act or not,

484
00:34:20.090 --> 00:34:22.310
but he does say they broke bread at home

485
00:34:22.310 --> 00:34:26.860
and they ate their food with glad and generous hearts.

486
00:34:26.860 --> 00:34:30.400
Something happens when you break bread with another person,

487
00:34:30.400 --> 00:34:32.170
even a stranger.

488
00:34:32.170 --> 00:34:35.060
Barriers are lowered and defenses are dropped.

489
00:34:35.060 --> 00:34:36.430
You leave with a greater sense

490
00:34:36.430 --> 00:34:40.205
of familiarity and acceptance.

491
00:34:40.205 --> 00:34:44.258
Think about the people you choose to break bread with.

492
00:34:44.258 --> 00:34:49.258
Who do you invite into your home to share a meal with you?

493
00:34:49.580 --> 00:34:51.460
Usually the people we dine with are

494
00:34:51.460 --> 00:34:54.090
those we feel most comfortable with,

495
00:34:54.090 --> 00:34:57.551
those with whom we can be ourselves.

496
00:34:57.551 --> 00:34:58.820
In breaking bread together,

497
00:34:58.820 --> 00:35:03.820
the first believers became brothers and sisters in Christ.

498
00:35:04.140 --> 00:35:06.120
Racial, social, economic,

499
00:35:06.120 --> 00:35:08.850
and gender barriers were overcome,

500
00:35:08.850 --> 00:35:13.701
and a sense of equality and mutual love were established.

501
00:35:14.940 --> 00:35:17.990
At a soup kitchen in Washington, D.C.,

502
00:35:17.990 --> 00:35:19.780
some Duke students shared a meal

503
00:35:19.780 --> 00:35:23.981
with several homeless men and woman over Spring break.

504
00:35:23.981 --> 00:35:25.677
After the meal, they commented,

505
00:35:25.677 --> 00:35:30.299
"You know, they're not that different from us."

506
00:35:30.299 --> 00:35:32.150
And in Honduras,

507
00:35:32.150 --> 00:35:34.850
students shared many meals with the villagers

508
00:35:34.850 --> 00:35:38.032
while they served there over their Spring break,

509
00:35:38.032 --> 00:35:39.880
and they were amazed at how festive

510
00:35:39.880 --> 00:35:44.250
and joyous a meal of beans and tortillas could be.

511
00:35:44.250 --> 00:35:46.740
Those communities taught them something

512
00:35:46.740 --> 00:35:50.743
about what it means to be in fellowship.

513
00:35:50.743 --> 00:35:54.560
Christ calls us to break bread with one another,

514
00:35:54.560 --> 00:35:58.040
remembering that as he was broken for us,

515
00:35:58.040 --> 00:36:02.500
so he also calls us to be broken for one another.

516
00:36:02.500 --> 00:36:05.670
He calls us to a shared table fellowship,

517
00:36:05.670 --> 00:36:08.990
where all feast with glad hearts

518
00:36:08.990 --> 00:36:13.241
at the banquet of God's love.

519
00:36:13.241 --> 00:36:16.220
The last characteristic that Luke said was embodied

520
00:36:16.220 --> 00:36:18.430
in the early Christian community

521
00:36:18.430 --> 00:36:20.900
was a devotion to prayer.

522
00:36:20.900 --> 00:36:21.850
He goes on to say

523
00:36:21.850 --> 00:36:24.810
that they spent much time together in the temple,

524
00:36:24.810 --> 00:36:27.350
and we can assume that even with the newness

525
00:36:27.350 --> 00:36:29.340
of the Christian experience,

526
00:36:29.340 --> 00:36:31.830
they continued to honor the Jewish traditions,

527
00:36:31.830 --> 00:36:36.005
they continued to be devout Jewish people.

528
00:36:36.005 --> 00:36:38.770
But we can also assume that they prayed together

529
00:36:38.770 --> 00:36:41.847
as a community of believers in Christ,

530
00:36:41.847 --> 00:36:44.240
and that their fellowship was strengthened

531
00:36:44.240 --> 00:36:46.930
through the experience of prayer.

532
00:36:46.930 --> 00:36:50.520
Like scripture, fellowship, and breaking bread,

533
00:36:50.520 --> 00:36:54.960
prayer is essential to an embodied Christian faith.

534
00:36:54.960 --> 00:36:57.510
In prayer, the community of faith is linked

535
00:36:57.510 --> 00:37:01.980
through the Holy Spirit with Christ and with one another.

536
00:37:01.980 --> 00:37:04.270
It is a mystical reality

537
00:37:04.270 --> 00:37:07.940
that whenever two or three are gathered in Christ's name,

538
00:37:07.940 --> 00:37:12.940
Christ is also there in the midst of them.

539
00:37:13.020 --> 00:37:14.510
All of us should pray alone

540
00:37:14.510 --> 00:37:17.480
to strengthen our relationship with Christ,

541
00:37:17.480 --> 00:37:21.410
but there is special power, special strength,

542
00:37:21.410 --> 00:37:24.660
whenever we join our hearts, our wills,

543
00:37:24.660 --> 00:37:29.538
and our voices in prayer with other common believers.

544
00:37:29.538 --> 00:37:33.300
First of all, through prayer God works within us,

545
00:37:33.300 --> 00:37:37.400
to change us, to move us to greater service and love,

546
00:37:37.400 --> 00:37:39.990
to unify us.

547
00:37:39.990 --> 00:37:44.310
Through prayer, we also unite our wills and our hopes

548
00:37:44.310 --> 00:37:47.860
as we petition to God for a common purpose,

549
00:37:47.860 --> 00:37:49.360
for peace in the community,

550
00:37:49.360 --> 00:37:53.440
for the healing of one of our members.

551
00:37:53.440 --> 00:37:54.280
And through prayer,

552
00:37:54.280 --> 00:37:58.230
our hearts become one with Christ's heart,

553
00:37:58.230 --> 00:38:03.230
as we share one another's burdens and joys.

554
00:38:03.780 --> 00:38:05.940
I have two very dear friends

555
00:38:05.940 --> 00:38:09.871
who had different outcomes from prayer.

556
00:38:09.871 --> 00:38:12.310
Anne's sister was told by her doctors

557
00:38:12.310 --> 00:38:15.030
that she had incurable cancer,

558
00:38:15.030 --> 00:38:18.490
but Anne's church prayed for her sister's recovery,

559
00:38:18.490 --> 00:38:22.730
and she's now in her fifth year of being cancer-free.

560
00:38:22.730 --> 00:38:25.940
Coincidence or miracle?

561
00:38:25.940 --> 00:38:29.748
I believe it was an answer to prayer.

562
00:38:29.748 --> 00:38:33.000
My other friend, Mary, also had cancer.

563
00:38:33.000 --> 00:38:34.740
Her cancer would have been curable

564
00:38:34.740 --> 00:38:37.730
had it been caught and properly diagnosed

565
00:38:37.730 --> 00:38:41.840
when it showed up three years previously on her mammogram.

566
00:38:41.840 --> 00:38:45.040
But because it was not caught and not diagnosed,

567
00:38:45.040 --> 00:38:47.400
the cancer had spread.

568
00:38:47.400 --> 00:38:51.290
Mary's church also prayed for her recovery,

569
00:38:51.290 --> 00:38:54.786
but Mary died a few months ago.

570
00:38:54.786 --> 00:38:57.690
But instead of dying with anger and bitterness,

571
00:38:57.690 --> 00:38:59.640
as was her right,

572
00:38:59.640 --> 00:39:04.640
she died with great peace, even joy.

573
00:39:04.760 --> 00:39:09.490
Was that unrealistic or grace?

574
00:39:09.490 --> 00:39:14.290
I believe it was an answer to prayer.

575
00:39:14.290 --> 00:39:17.730 line:15% 
We don't know why some prayers are answered as we want

576
00:39:17.730 --> 00:39:19.730 line:15% 
and others are not,

577
00:39:19.730 --> 00:39:24.730 line:15% 
but we do know that prayer changes things, mainly us.

578
00:39:25.610 --> 00:39:29.100 line:15% 
The community of faith is sustained through prayer,

579
00:39:29.100 --> 00:39:33.430 line:15% 
and it is one of the Spirit's abiding gifts to us.

580
00:39:33.430 --> 00:39:38.430
It is a gift we should partake of often.

581
00:39:38.610 --> 00:39:42.301
3,000 people were saved.

582
00:39:42.301 --> 00:39:45.175
So what difference did it make?

583
00:39:45.175 --> 00:39:48.800
They devoted themselves to the apostles' teaching,

584
00:39:48.800 --> 00:39:53.800
the fellowship, the breaking of bread, and the prayers,

585
00:39:54.300 --> 00:39:58.450
with glad and generous hearts, praising God,

586
00:39:58.450 --> 00:40:03.450
and every day, others were added to their numbers.

587
00:40:03.700 --> 00:40:07.160
They embodied the Pentecost spirit,

588
00:40:07.160 --> 00:40:09.510
and they became the Church,

589
00:40:09.510 --> 00:40:14.006
the visible body of Christ in the world.

590
00:40:14.006 --> 00:40:17.280
Occasionally we too are privileged to share

591
00:40:17.280 --> 00:40:20.880
one of those mountaintop religious experiences

592
00:40:20.880 --> 00:40:23.810
when we know without a doubt that we've been touched

593
00:40:23.810 --> 00:40:26.330
by the Spirit of God,

594
00:40:26.330 --> 00:40:30.170
but whether or not we've had a Pentecost experience,

595
00:40:30.170 --> 00:40:34.030
Luke reminds us that the embodied Spirit calls us

596
00:40:34.030 --> 00:40:36.340
into the community of faith,

597
00:40:36.340 --> 00:40:38.370
where our life as Christian brothers

598
00:40:38.370 --> 00:40:43.166
and sisters is nurtured and sustained.

599
00:40:43.166 --> 00:40:45.090
Like the early Church,

600
00:40:45.090 --> 00:40:46.870
let us devote ourselves

601
00:40:46.870 --> 00:40:50.290
to the apostles' teaching and scripture,

602
00:40:50.290 --> 00:40:55.290
to fellowship, to the breaking of bread, and to the prayers,

603
00:40:56.620 --> 00:40:59.890
for these are the things that are necessary for us,

604
00:40:59.890 --> 00:41:03.410
as they were for them, to become the faithful,

605
00:41:03.410 --> 00:41:07.553
embodied Church of Christ in the world.

606
00:41:07.553 --> 00:41:10.310
Let us devote ourselves to all these things

607
00:41:10.310 --> 00:41:12.620
with glad and generous hearts,

608
00:41:12.620 --> 00:41:17.620
praising God, knowing God is with us.

609
00:41:18.140 --> 00:41:21.495
Thanks be to God.

610
00:41:24.999 --> 00:41:27.499
(organ plays)

611
00:42:04.159 --> 00:42:07.302
(all sing "I'll Praise My Maker While I've Breath)

612
00:42:07.302 --> 00:42:12.302
♪ I'll praise my Maker while I've breath; ♪

613
00:42:14.090 --> 00:42:19.090
♪ And when my voice is lost in death, ♪

614
00:42:20.970 --> 00:42:25.970
♪ Praise shall employ my nobler powers. ♪

615
00:42:29.258 --> 00:42:34.258
♪ My days of praise shall ne'er be past, ♪

616
00:42:36.083 --> 00:42:41.083
♪ While life, and thought, and being last, ♪

617
00:42:43.110 --> 00:42:46.610
♪ Or immortality endures. ♪

618
00:42:54.038 --> 00:42:59.038
♪ Happy are they whose hopes rely ♪

619
00:43:00.873 --> 00:43:05.873
♪ On Israel's God, who made the sky ♪

620
00:43:07.479 --> 00:43:12.479
♪ And earth and seas, with all their train; ♪

621
00:43:16.037 --> 00:43:21.037
♪ Whose truth for ever stands secure, ♪

622
00:43:22.412 --> 00:43:27.412
♪ Who saves th'oppressed and feeds the poor, ♪

623
00:43:29.514 --> 00:43:34.347
♪ For none shall find God's promise vain. ♪

624
00:43:39.651 --> 00:43:44.651
♪ The Lord pours eyesight on the blind; ♪

625
00:43:46.291 --> 00:43:51.291
♪ The Lord supports the fainting mind ♪

626
00:43:53.379 --> 00:43:58.379
♪ And sends the laboring conscience peace. ♪

627
00:44:01.504 --> 00:44:06.504
♪ God helps the stranger in distress, ♪

628
00:44:08.578 --> 00:44:13.578
♪ The widow and the fatherless, ♪

629
00:44:15.596 --> 00:44:20.346
♪ And grants the prisoner sweet release. ♪

630
00:44:26.263 --> 00:44:31.263
♪ I'll praise my God who lends me breath; ♪

631
00:44:32.991 --> 00:44:37.991
♪ And when my voice is lost in death, ♪

632
00:44:40.173 --> 00:44:45.173
♪ Praise shall employ my nobler powers. ♪

633
00:44:48.531 --> 00:44:53.531
♪ My days of praise shall ne'er be past, ♪

634
00:44:55.743 --> 00:45:00.743
♪ While life, and thought, and being last, ♪

635
00:45:02.465 --> 00:45:05.965
♪ Or immortality endures. ♪

636
00:45:22.110 --> 00:45:23.818
<v Minister>The Lord be with you.</v>

637
00:45:23.818 --> 00:45:25.040
<v Congregation>And also with you.</v>

638
00:45:25.040 --> 00:45:26.053
<v ->Let us pray.</v>

639
00:45:36.640 --> 00:45:38.990
Oh, gracious God,

640
00:45:38.990 --> 00:45:40.120
we have not loved you

641
00:45:40.120 --> 00:45:44.083
with our whole heart, soul, mind or strength.

642
00:45:45.590 --> 00:45:49.593
We have not loved our neighbors or our enemies.

643
00:45:50.770 --> 00:45:54.463
We have not loved our friends or family with your love.

644
00:45:55.680 --> 00:45:57.513
We have not loved ourselves.

645
00:45:59.020 --> 00:46:02.063
Forgive us and transform us.

646
00:46:03.730 --> 00:46:08.563
Breathe on us your peace and heal us from our sin.

647
00:46:10.140 --> 00:46:13.963
Lord, in your mercy, hear our prayer.

648
00:46:16.550 --> 00:46:19.173
Jesus, we come here to seek your face,

649
00:46:20.760 --> 00:46:23.683
to hear your voice speak good news to us,

650
00:46:25.470 --> 00:46:28.763
to come near enough to you that we can touch your side,

651
00:46:29.870 --> 00:46:32.523
to feel the wounds of your hands and feet.

652
00:46:35.000 --> 00:46:37.263
We have come here to feast on you,

653
00:46:38.170 --> 00:46:40.210
to experience your sustaining grace

654
00:46:40.210 --> 00:46:44.823
as we eat the bread and drink the wine which are you.

655
00:46:46.860 --> 00:46:50.400
We have come to wash your feet with precious oil

656
00:46:50.400 --> 00:46:52.323
and dry them with our hair,

657
00:46:53.270 --> 00:46:56.513
to carry your cross, to find a home for you,

658
00:46:58.350 --> 00:47:00.443
to offer you our bread to eat,

659
00:47:01.760 --> 00:47:03.483
to welcome you at our table.

660
00:47:06.190 --> 00:47:08.330
We have come here to this sanctuary

661
00:47:08.330 --> 00:47:11.010
to be friends with you again.

662
00:47:11.010 --> 00:47:12.493
Oh, Lord, befriend us.

663
00:47:14.600 --> 00:47:16.765
Lord, in your mercy--

664
00:47:16.765 --> 00:47:18.753
<v ->[Minister And Congregation] Hear our prayer.</v>

665
00:47:21.560 --> 00:47:24.053
<v ->We pray for all our government leaders,</v>

666
00:47:24.930 --> 00:47:27.020
for the Clintons and Gores,

667
00:47:27.020 --> 00:47:30.253
for all those in Washington and in our state House.

668
00:47:32.000 --> 00:47:34.763
Keep them true to their professed faith,

669
00:47:35.850 --> 00:47:37.620
that they would lead us in ways

670
00:47:37.620 --> 00:47:40.173
of compassion and self-sacrifice,

671
00:47:41.210 --> 00:47:43.503
lead us in the ways of your peace.

672
00:47:46.090 --> 00:47:49.193
Draw all those in power to the poor,

673
00:47:50.320 --> 00:47:54.253
to the widows and orphans, to those in prison,

674
00:47:55.480 --> 00:47:57.170
to those who, this very hour,

675
00:47:57.170 --> 00:47:59.493
are searching for food and shelter.

676
00:48:01.960 --> 00:48:06.410
Teach each one in power of their own poverty,

677
00:48:06.410 --> 00:48:09.193
sin, and need for you.

678
00:48:11.050 --> 00:48:14.740
Give each one in authority over us the desire

679
00:48:14.740 --> 00:48:17.123
to be humble disciples of Christ.

680
00:48:18.630 --> 00:48:20.919
Lord, in your mercy--

681
00:48:20.919 --> 00:48:22.983
<v ->[Minister And Congregation] Hear our prayer.</v>

682
00:48:25.320 --> 00:48:27.420
<v ->We pray for all those seniors</v>

683
00:48:27.420 --> 00:48:29.793
and graduate students leaving Duke this month.

684
00:48:31.060 --> 00:48:34.460
Remind them of their high calling to live as saints

685
00:48:35.340 --> 00:48:37.393
and those who imitate Christ.

686
00:48:39.380 --> 00:48:41.983
Draw them to places of greatest need,

687
00:48:42.930 --> 00:48:46.083
where they can discover you on the faces of the poor,

688
00:48:47.660 --> 00:48:49.360
where they can help build your kingdom

689
00:48:49.360 --> 00:48:53.810
with hope and healing, light, truth, beauty,

690
00:48:55.780 --> 00:48:57.463
and the gospel of your love.

691
00:48:59.850 --> 00:49:03.293
Draw them into places of genuine fellowship and worship.

692
00:49:04.450 --> 00:49:07.810
Draw them into deep intimacy with you

693
00:49:07.810 --> 00:49:12.520
and the saints who have gone before us.

694
00:49:12.520 --> 00:49:15.470
Enable them to sell their possessions

695
00:49:15.470 --> 00:49:17.983
and give to anyone who has need.

696
00:49:20.160 --> 00:49:21.190
Oh, Holy Spirit,

697
00:49:21.190 --> 00:49:23.070
you have gifted each one of us

698
00:49:23.070 --> 00:49:24.723
for the building of your Church.

699
00:49:25.620 --> 00:49:29.663
Give us vocations which spring from our spiritual gifts.

700
00:49:32.380 --> 00:49:34.870
We pray for all the parents of seniors,

701
00:49:34.870 --> 00:49:38.303
that they could set their children free to follow you,

702
00:49:39.320 --> 00:49:42.873
trusting you and the Church with their sons and daughters.

703
00:49:45.580 --> 00:49:49.358
I pray for all those who teach here at Duke and everywhere,

704
00:49:49.358 --> 00:49:52.856
that you would keep them true to their baptism,

705
00:49:52.856 --> 00:49:57.053
joining their students in this precious pilgrimage of faith,

706
00:49:58.370 --> 00:50:01.593
and modeling for their students lives of humbles service,

707
00:50:02.560 --> 00:50:04.423
genuine fellowship and love,

708
00:50:05.700 --> 00:50:07.883
radical devotion to your ways.

709
00:50:09.620 --> 00:50:12.123
Keep their teaching in service to the church.

710
00:50:13.910 --> 00:50:15.931
Lord, in your mercy--

711
00:50:15.931 --> 00:50:17.403
<v ->[Minister And Congregation] Hear our prayer.</v>

712
00:50:20.110 --> 00:50:24.093
<v Minister>Draw us all to Bosnia and Somalia,</v>

713
00:50:25.560 --> 00:50:27.653
to the West Bank and North Ireland,

714
00:50:29.120 --> 00:50:33.253
to Lumberton and Honduras, Miami and Washington,

715
00:50:34.610 --> 00:50:35.880
to the neighborhoods of Durham

716
00:50:35.880 --> 00:50:38.773
where there is the greatest violence and hunger,

717
00:50:40.600 --> 00:50:43.423
to the apartments filled with abuse or illness,

718
00:50:44.940 --> 00:50:47.833
so we might be your resurrected body in the world,

719
00:50:48.840 --> 00:50:52.903
and those who suffer might draw us to your cross.

720
00:50:54.760 --> 00:50:56.856
Lord, in your mercy--

721
00:50:56.856 --> 00:50:58.567
<v ->[Minister And Congregation] Hear our prayer.</v>

722
00:51:01.990 --> 00:51:05.903
<v ->We always pray in hope and faith,</v>

723
00:51:06.940 --> 00:51:11.130
and we pray this prayer in the name of the blessed Trinity,

724
00:51:11.130 --> 00:51:13.733
World without end, amen.

725
00:51:18.510 --> 00:51:22.310
God has enabled us to live this abundant life

726
00:51:22.310 --> 00:51:23.823
as thankful people.

727
00:51:24.850 --> 00:51:28.410
From our abundance and from our poverty,

728
00:51:28.410 --> 00:51:30.373
let us offer the Lord our gifts.

729
00:51:54.017 --> 00:51:57.850
(organ plays and choir sings)

730
00:54:44.357 --> 00:54:46.857
(organ plays)

731
00:55:33.930 --> 00:55:36.180
(all sing)

732
00:56:33.260 --> 00:56:34.840
<v ->Oh Lord, we give you thanks</v>

733
00:56:34.840 --> 00:56:37.543
for the privilege of loving you and serving you.

734
00:56:38.830 --> 00:56:41.530
Guide us in the use of these gifts,

735
00:56:41.530 --> 00:56:45.913
that we might build your kingdom with faith and compassion.

736
00:56:47.210 --> 00:56:51.300
For everything in our lives which is true and good

737
00:56:51.300 --> 00:56:52.780
and which reminds us of you,

738
00:56:52.780 --> 00:56:54.083
we give you thanks.

739
00:56:55.180 --> 00:56:57.719
Make of us thankful people,

740
00:56:57.719 --> 00:57:02.400
with the prayer your Son taught us always on our lips,

741
00:57:02.400 --> 00:57:03.517
as we say--

742
00:57:04.400 --> 00:57:07.150
<v ->[Minister And Congregation] Our father who art in Heaven,</v>

743
00:57:07.150 --> 00:57:09.250
hallowed be thy name.

744
00:57:09.250 --> 00:57:11.200
They kingdom come,

745
00:57:11.200 --> 00:57:14.653
thy will be done on Earth as it is in Heaven.

746
00:57:15.540 --> 00:57:18.550
Give us this day our daily bread,

747
00:57:18.550 --> 00:57:21.160
and forgive us our trespasses,

748
00:57:21.160 --> 00:57:24.293
as we forgive those who trespass against us.

749
00:57:25.130 --> 00:57:27.810
And lead us not into temptation,

750
00:57:27.810 --> 00:57:30.180
but deliver us from evil,

751
00:57:30.180 --> 00:57:33.380
for thine is the kingdom and the power

752
00:57:33.380 --> 00:57:36.333
and the glory forever, amen.

753
00:57:38.060 --> 00:57:39.420
<v Minister>Please remain standing</v>

754
00:57:39.420 --> 00:57:41.977
and let us sing together our closing hymn,

755
00:57:41.977 --> 00:57:44.523
"Christ Is Made The Sure Foundation."

756
00:57:46.711 --> 00:57:49.211
(organ plays)

757
00:58:28.051 --> 00:58:30.184
(all sing "Christ Is Made The Sure Foundation)

758
00:58:30.184 --> 00:58:35.184
♪ Christ is made the sure foundation, ♪

759
00:58:37.626 --> 00:58:42.626
♪ Christ the head and cornerstone, ♪

760
00:58:45.200 --> 00:58:50.200
♪ Chosen of the Lord and precious, ♪

761
00:58:51.899 --> 00:58:56.899
♪ Binding all the church in one. ♪

762
00:58:59.065 --> 00:59:04.065
♪ Holy Zion's help forever, ♪

763
00:59:06.083 --> 00:59:11.083
♪ And her confidence alone. ♪

764
00:59:15.870 --> 00:59:20.870
♪ To this temple, where we call thee, ♪

765
00:59:23.187 --> 00:59:28.187
♪ Come, O Lord of Hosts, today. ♪

766
00:59:30.291 --> 00:59:35.291
♪ With thy faithful loving-kindness ♪

767
00:59:37.152 --> 00:59:42.152
♪ Hear thy people as they pray, ♪

768
00:59:44.425 --> 00:59:49.425
♪ And thy fullest benediction ♪

769
00:59:51.122 --> 00:59:56.122
♪ Shed within its walls alway. ♪

770
01:00:00.346 --> 01:00:05.346
♪ Here vouchsafe to all thy servants ♪

771
01:00:08.020 --> 01:00:13.020
♪ What they ask of thee to gain, ♪

772
01:00:15.833 --> 01:00:20.833
♪ What they gain from thee forever ♪

773
01:00:22.540 --> 01:00:27.540
♪ With the blessed to retain, ♪

774
01:00:29.810 --> 01:00:34.810
♪ And hereafter in thy glory ♪

775
01:00:37.009 --> 01:00:42.009
♪ Evermore with thee to reign. ♪

776
01:00:46.397 --> 01:00:51.397
♪ Laud and honor to the Father, ♪

777
01:00:53.473 --> 01:00:58.473
♪ Laud and honor to the Son, ♪

778
01:01:01.098 --> 01:01:06.098
♪ Laud and honor to the Spirit, ♪

779
01:01:08.357 --> 01:01:13.357
♪ Ever three and ever one; ♪

780
01:01:16.105 --> 01:01:17.828
♪ One in might ♪

